Impurity and Cleaning
1,570 questions
Is ritual purity of the place obligatory for the remembrance of Allah (dhikr) and the recitation of the Qur'an, such as Ayat al-Kursi, and is it forbidden if the bedding was previously urinated upon, even if it has dried and its cover has been changed?
Is a young man considered legally excused for not washing his ritually impure clothes himself, and is the house considered impure due to family members using ritually impure clothes within it?
What is the ruling on a small amount of defecation (spotting) during bathing?
Is pre-seminal fluid (madhy) during intercourse considered among the minor impurities (yaseer al-najasaat), and is it excused?
What is the ruling on praying with a small amount of blood from a wound in the private area, without performing istinja (washing after using the toilet) or changing clothes, and sufficing with wudu (ablution), believing that the blood from wounds is pure on the body and clothes?
How can one reconcile the statement that semen (mani) is pure while prostatic fluid (madhy) is impure, given that semen is a mixture of both semen and prostatic fluid? Is there a narration from Imam Ahmad regarding the purity of prostatic fluid, and is it permissible to follow it if the questioner deems it more correct?
If madhy (pre-seminal fluid) gets on clothes, and then is followed by mani (seminal fluid) which gets on the bed, does the bed become najis (impure) by that? And does the impurity transfer to the clothes if the bed dries and a person sweats on it?
Is semen impure because it is mixed with pre-seminal fluid (madhy)?
Are other clothes considered pure if washed with clothes that have an impurity whose color is still present on them, and does the impurity on clothes cease to exist even if its color remains after washing and wringing, despite repeating the process?
Is it permissible to rely on the fatwa from al-Fatawa al-Hindiyyah which states that a garment is not rendered impure if a wet impurity passes over it and the garment does not become wet to the point of dripping, in order to pray in outdoor clothes that may have come into contact with sewage water?
Is a piece of clothing on which traces of prostatic fluid (madhy) and semen were found considered impure after being washed without rubbing the area of impurity? What is the ruling on its mixing with other pure clothes? Does impurity transfer to them? What is the ruling on the prayer of one who prayed in it? Is it obligatory to repeat the prayer and purify all clothes?
Is my circumambulation valid despite the possibility of spotting (Kudrah) discharge occurring during it, after performing ablution and taking precautions?
What is the reason for the long time it takes to respond to questions, and does this affect seizing opportunities in projects, and are fatwas inflexible with reality?
Is it permissible to pray in underwear that has dry or old faecal impurity that cannot be removed by washing with soap and water, especially with the presence of obsessive-compulsive disorder that affects the performance of prayer? And how can impurity be seen in colored clothes? And how can one catch the congregational prayer when joining in the bowing of the first rak'ah? And is the fear of accidents and death considered a form of waswas (whispering/obsessive thoughts)?
Is it obligatory to wash clothes and appliances that I bought seven times, one of them with earth, if I suspect that a dog touched them inside the seller's house?
What is the ruling on my action, and is my prayer valid, given that I doubted whether madhy (pre-seminal fluid) had gotten on my clothes but was not certain, so I based my action on certainty, washed my private parts, performed ablution, and prayed?
What is the ruling regarding my prayers if I am not convinced by the fatwa concerning the impurity of toilet cockroaches due to the lack of evidence for it?
How can one's prayer be valid when isolated drops of urine are discharged, and does their discharge onto one's garment invalidate the prayer?
Are there specific discharges that exit during a severe sneeze that are considered impure, given that I considered what came out to be vaginal discharge based on its color and texture, and I did not repeat my prayer due to my conviction that vaginal discharges do not invalidate ablution, according to the saying of Ibn Hazm and the fatwa of Sheikh Muhammad Hassan?
Are the yellow lines extending from the front to the back on the underwear, which have a urine-like smell and moisture, ritually impure (najis) and do they render the blanket impure if they touch it?
Does a garment become defiled if a woman is touched by discharge, even though the garment itself was not touched by this discharge?
What is the ruling on poultry that feeds on chicken bones?
What should a man do who wants to pray, but his clothes are defiled and he has gasoline with him?
Is a person considered impure if they find a faint color of feces on their underwear two or three days after having purified themselves thoroughly with water, and is this normal for everyone? And does he remain impure if he uses tissue after water and the situation remains the same? And how can one purify themselves from urine or feces on the body or clothes?