Impurity and Cleaning
629 questions
What are the Sharia texts regarding the purification of the body?
What is the ruling on performing ablution from water in an underground tank in which a snake has died and from which a faint odor has emerged, and is this water considered impure or pure?
What is the ruling on using recycled wastewater that has been completely purified from impurities for customs and acts of worship, such as drinking, eating, ablution (wudu'), ritual bathing (ghusl), and all other forms of purification, knowing that it is purer than well water?
Is it permissible to pray with an ileostomy bag instead of a rectum, and what is the ruling on ablution (wudu') when there is involuntary flatulence?
If urine exceeds its usual place, is it obligatory to wash it three times?
Is it sufficient to pick up dry mouse droppings to remove the impurity, or must water be used?
Are the circumambulation (Tawaf) and the ritual walking between Safa and Marwa (Sa'i) valid if I smelled an impure scent and stepped on wetness during the circumambulation, and did not pay attention to it, then completed the circumambulation, the Sa'i, and the shortening of the hair (Taqsir)?
What are the methods for removing impurities (najāsa)? Does it disappear with the passage of time or by exposure to the sun and air? Do small drops of water renew the impurity of a shoe?
How can I pray and deal with the irregular, very slight discharge of stool, knowing that it stops immediately after ghusl and wudu'? Is it permissible to perform wudu' once for all prayers, relying on the rule of pardon for slight impurities? And does the nullification of wudu' by wind require washing the anus?
Is what I do correct when cleaning myself after relieving myself, by wiping the penis with a tissue and the feces with water?
What is the ruling on one who is overcome by sleep regarding the Fajr prayer in winter due to extreme fatigue, and sometimes misses its time because of the need to frequently use the restroom due to irritable bowel syndrome, the extreme coldness of the water due to electricity قطع, and the harassment from some people when preparing hot water for ablution or ghusl?
Is the water falling from the place of Istinja’ and whatever it touches on the body considered impure? And how does one dry the area after Istinja’? Does impurity spread in it? And is it permissible to place tissues instead of a bandage if fluid seeps out?
What is the ruling on wiping the urinary meatus with tissues and then performing ablution and prayer, and is the prayer valid?
Does the presence of a trace after istinja (cleaning oneself after urinating or defecating) following ghusl (ritual purification bath) from menstruation affect the validity of the ghusl, and must I make up the days I fasted?
Is total abstinence from eating meat considered extremism when taking into account the opinion of those who forbade eating "al-Jalalah," and is hunting from the wild permissible despite the possibility of animals having eaten impure things?
What is the ruling on odors resembling the smell of feces that exit from the anus after relieving oneself, and is purification from them and changing underwear obligatory, and what is the ruling on slight moisture that exits with air?
Is it permissible for a person afflicted with urinary incontinence to wipe over his socks if he performs ablution for another impurity and the incontinence occurs during ablution, then he puts on his socks without another impurity occurring?
Can one adopt the Maliki school's view of pardoning slight impurities and not purifying drops of urine, considering slight impurities and urine to be forgivable?
What is the ruling on one who suffers from urinary incontinence, and drops of urine continue to trickle after performing ablution, despite being certain that all urine has been expelled and the area has been cleansed?
Is istinjāʾ necessary after sleeping at night?
Is what the father does, cleaning the places where his six-year-old son sits, who wipes the place of impurity from urine and does not perform ghusl, correct, or is there no need for that?
What is the ruling on someone who suffers from intermittent urine leakage after urinating, and this continues for a period that may reach half an hour or more? And if he wakes up a short time before sunrise, which is not enough to wait for the urine to stop, is it permissible for him to perform ablution and pray immediately, or must he wait?
Is abandoning prayer due to obsessive thoughts about vaginal discharge and wetness permissible, and how can one overcome this and return to observing it regularly?
What is the ruling on leading people in prayer while praying alone, knowing that a small amount of urine comes out after purification, and adopting Ibn Taymiyyah's view of pardoning a small amount of impurities?