Recitation and Tajweed
851 questions
Are there any statements from Maliki scholars deeming the communal recitation of the Quran a bid'ah (innovation), and what are the accredited references that mention this?
Is it permissible to recite individual Surahs from the Noble Qur’an, such as reciting Surat Al-Kahf, then Yasin, then Ad-Dukhan, then Ar-Rahman, then Al-Waqi’ah, then Al-Mulk?
Is reading the Qur’an from an electronic mushaf considered a valid recitation, like reading from a physical mushaf?
What is the ruling on pursuing more than one recitation (khatmah) of the Quran at the same time?
Is reading the Quran daily the best form of remembrance (dhikr), and does it suffice over Tasbeeh (glorification), and does the reward for reading it fall under the noble verse: "Whoever comes with a good deed will have ten times its like" and under the verse: "And those whose scales are heavy [with good deeds] - it is they who are the successful"?
Does the Hadith which indicates that whoever seals the Qur’an in less than three days does not comprehend it, mean that whoever seals it in three days comprehends it?
What is the difference between reciting the Quran (tilawah) and chanting it rhythmically (tartil), and which of them is more recommended?
Is it permissible for a man to learn Tajweed from a woman in the presence of her mahram?
Is the silent recitation of Surat Al-Fatihah by female students at the beginning of each class, at the teacher's request, considered an innovation (bid‘ah)?
Is the Basmalah permissible when reciting Surat At-Tawbah from the middle or the end?
Is it permissible not to pause at the word "هي" (hiya) in verse 67 of Surat Al-Baqarah, despite the presence of the letter "ج" (jeem) above it, due to our feeling that not pausing might not convey the meaning?
How can a girl complete reading the entire Qur’an multiple times in the Ramadan, and is listening to Qur’an tapes and completing them attentively considered a full recitation?
Is it permissible to continue recitation and correct mistakes between two individuals who do not fully master the rules of Tajweed, or could that lead to sin instead of reward?
Is reciting the Qur’an in the mosque more rewarding than reciting it elsewhere, and is it better to recite the Qur’an or make supplication between the Adhan and the Iqamah?
Why did Uthman ibn Affan, may Allah be pleased with him, burn 12 copies of the Qur'an and keep only one?
What is the virtue of each verse in the Noble Qur'an?
Is it permissible to read a portion of the Qur’an from a Mus-haf at home and then complete the reading from another Mus-haf at the university?
Is it possible to benefit from Gabriel's (peace be upon him) study of the Qur'an with the Prophet (peace and blessings be upon him) in Ramadan to prove the superiority of completing the Qur'an?
What is the difference between Tajweed and Tilawah, with a clarification of the main rulings of each?
How can one improve the recitation and memorization of the Noble Qur’an, especially in the absence of a specialized teacher and with advancing age?
Does the narration of Warsh on Nafi' have two recitations: Al-Azraq and Al-Isfahani?
Is the recitation of the Qur’an in the night prayer counted towards completing the Qur’an, and does the length of the verse affect the counting of the thousand verses by which the one who prays at night is recorded among the Muqantireen?
Is it sufficient to glorify Allah (make Tasbih) instead of prostrating when passing a verse of prostration (Ayat as-Sajdah) during Quran recitation while wearing a headscarf, especially since there are verses that warn those who do not prostrate, such as "And when the Qur'an is recited to them, they do not prostrate"? And if glorifying Allah is not sufficient, is it permissible to postpone the prostration?
Is the shaking of the upper body while reciting the Quran considered an imitation of the Jews?