Reciting in Prayer
1,024 questions
Is saying "ah" during supplication between the two prostrations considered an invalidating addition to the prayer, and what is the ruling on stuttering when reciting short surahs?
Is it necessary to be careful about the clarity of the emission point (makhraj) of the definitive hamza (hamzat al-qat') in prayer, or is it sufficient that it not be exactly like the connective hamza (hamzat al-wasl)?
Is it sufficient to recite only Surat Al-Fatihah in the Sunnah prayer? And did the Messenger of Allah, peace and blessings be upon him, perform it upon entering the mosque or after the obligatory prayer? And is a single Tasbeeh (glorification) sufficient in bowing and prostrating for the obligatory prayer?
Does the prayer of one who has said the taslim become invalid if he is almost certain that he did not complete the correct formula for the Abrahamic prayer in the final tashahhud, and should he repeat the prayer, given that he experiences obsessive-compulsive disorder regarding the intention for prayer, which lasts for an hour?
How can one overcome the problem of being unable to wake up for Fajr prayer, taking into account multiple attempts such as performing ablution and reciting the Qur'an before sleep, and asking a friend for help to wake up, but all to no avail?
What is the ruling on the imam reciting the post-prayer supplications aloud, which disturbs latecomers, especially after he has been reminded that the glorifications are to be recited individually and silently?
Will the barren woman, who dedicates her time and energy to acts of worship (seeking forgiveness, prayer, supplication, remembrance of God, reciting the Quran, giving charity, sponsoring an orphan), be rewarded for this with the intention that God will answer her in a worldly matter? And will these deeds be accepted from her? Or is it a condition that her intention be for the afterlife for them to be accepted and for her to be rewarded for them?
Is prayer permissible if the Imam interrupts the recitation at Allah's saying: ﴿that you may reflect﴾ [Al-Baqarah, 219], then resumes recitation in the second rak'ah from the middle of verse 219?
What is the origin of reciting Al-Fatiha after the the Adhan in mosques?
Is it permissible for me to alert the Imam if he makes a mistake in reciting the surah during a loud prayer by raising my voice with the correct verses, and am I sinful if I remain silent?
What is said to one who combines prayer and listening to the Qur'an with listening to songs and weeping over them when distressed?
Does reciting Al-Fatihah aloud in a silent prayer, or not perfecting its recitation due to obsessive whispering, necessitate a prostration of forgetfulness (sujud al-sahw), and does this apply to the last two rak'ahs of a loud prayer?
Is it obligatory for the congregant to correct the Imam if he makes a mistake in reciting Surat Al-Fatihah by reciting "الرَّحْمنِ الرَّحِيمِ" (Ar-Rahmanir-Rahim) with a Dammah on the letter “nun” in "Ar-Rahman"?
What is the ruling on the prayer of one who forgot to recite the surah and remembered while bowing in the same rak'ah, so he rose from the bowing position, recited the surah, then completed his prayer, and performed a prostration of forgetfulness thereafter?
What is the ruling on the prayer of an Imam who errs in Surat Al-Fatihah, in His saying, the Almighty: "the path of those upon whom You have bestowed favor" by merging the letter Noon in "الذين" (those) with the letter Noon in "أنعمت" (You have bestowed favor), thus becoming "الذينّعمت" with the omission of the hamza, and what is the ruling on the prayer of the congregants behind him, knowing that he has not corrected his error despite being alerted?
In which prayer did the Prophet, peace and blessings be upon him, recite Surat Az-Zalzalah twice? Did he do so while at home or while traveling? Are there other surahs that he recited twice in prayer?
What is the highest religious position in Islam compared to the Pope in Christianity?
Does the prayer of a latecomer congregant become void if he remains silent for several minutes while completing his prayer, due to the Imam raising his voice after the Tasleem by reciting Hadith or giving directions, which prevents the congregant from concentrating on his recitation?
Is the highest Paradise (Firdaws al-A'la) divided into levels, and what is the highest level a person can reach, and what are the deeds that qualify one to attain the highest level in Paradise in the company of the Messenger (peace and blessings be upon him) and the Prophets?
Does hesitation in completing the prayer, prior to reciting the Fatihah, invalidate it from a jurisprudential perspective?
Is the weakening of faith and the laxity in worship after the injury that prevented going to the mosque a result of praying at home, or is it a test of faith?
What is the ruling on raising one's voice while reciting the Quran during Dhuhr and Asr prayers and the regular Sunnah prayers, for an individual worshipper?
To what extent is reading Surat Al-An'am 41 times for the relief of distress sound, and is it better to persist with one or two of the supplications for distress, or to recite various supplications?
Does prayer become invalid by adding to it, such as saying: "Our Lord, and to You be all praise and thanks" after rising from bowing, or "My Lord, forgive me and my parents" between the two prostrations, or "I seek help in Allah" when reciting "You alone we worship and You alone we ask for help"? And what is the criterion for extraneous speech that invalidates prayer?