Hadith and Authenticity
2,058 questions
What is the authenticity of the Hadith: "Whoever says ten words at the end of every prayer will find Allah sufficient and rewarding for them: five for this world and five for the Hereafter: Allah is sufficient for my religion, Allah is sufficient for my worldly affairs, Allah is sufficient for what troubles me, Allah is sufficient for those who oppress me, Allah is sufficient for those who envy me, Allah is sufficient for those who plot evil against me, Allah is sufficient at death, Allah is sufficient at the questioning in the grave, Allah is sufficient at the Scales, Allah is sufficient at the Sirat, Allah is sufficient, there is no god but He; in Him I trust, and to Him I turn"?
What is the authenticity of the narration reported from Sa'id ibn Jubayr that he saw some of the wives of the Prophet, peace and blessings be upon him, circumambulating the Kaaba while wearing saffron-dyed garments, and what is meant by saffron-dyed garments?
Is refraining from negotiating with the current bank—regarding a modification of employment status based on a job offer from another company—due to an oath sworn to the other company not to negotiate, considered extremism in religion, taking into account the noble verse: "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price - those will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and for them is a painful punishment (77)"?
Are there any prophetic hadiths regarding raising children, and is the hadith: "Indulge them for seven, discipline them for seven, and teach them for seven" authentic?
What is the authenticity of the Hadith: "Allah Almighty said: 'Indeed My houses on Earth are the mosques, and My visitors therein are those who frequent them. So, blessed is a servant who purifies himself in his home then visits Me in My House, for it is incumbent upon the host to honor his guest'"?
Is the Hadith: "You and your wealth belong to your father," authentic, and what are its sources and chain of narration?
Are all the Hadiths in "Al-Muwatta" and "Sunan al-Bayhaqi" authentic?
To what extent is the hadith "Whoever cleaves to seeking forgiveness, Allah will make for him a way out of every difficulty, and a relief from every worry, and will provide for him from whence he does not reckon" authentic, considering that some scholars of hadith have deemed its chain of narration weak, while Imam Abu Dawud classified it in his Sunan as a sound hadith, and is it advisable to include it in a book comprising authentic and good hadiths?
What is the authenticity of the Hadith, "No wealth has ever benefited me as much as the wealth of Abu Bakr," narrated by Abu Hurairah?
What is the authenticity of the rulings of apostasy and stoning, especially since the prescribed punishment for apostasy is not mentioned in the Holy Quran, and the prescribed punishment of stoning contradicts the punishment of slave women being half of the torment inflicted upon chaste women?
Would a committed girl reject a committed suitor who listens to music and attends mixed-gender weddings that include music, especially if he agrees not to take her to those weddings, knowing that she wants a wedding with only the tambourine (daf), and that her community does not marry in this way? And would she accept someone who agrees to the so-called "Islamic" weddings but he himself attends forbidden weddings? And would she start with him by gradually listening to "Islamic" songs? Or should she reject him completely and wait for someone who agrees to her conditions? And is it permissible for her to ask her parents to marry her to a committed young man? And what is the interpretation of the hadith "If someone whose religion and character you approve of comes to you [seeking marriage]," and how can one determine which sins warrant rejection or acceptance? And is listening to music considered among the matters for which a young man should be rejected? And what is the most suitable option for her to gradually abstain from attending mixed-gender weddings, given her fear of dying in that state? And what is the authenticity of the story of Umar ibn Abd al-Aziz regarding the gradual prohibition of sins?
Were there prophets after Jesus (peace be upon him) other than Muhammad (peace be upon him), and what is the authenticity of the story of John (peace be upon him) being killed by Nebuchadnezzar?
What is the ruling on the authenticity of the hadith that states, "I saw the Prophet (peace be upon him) say the adhan in the ear of Al-Hasan when his mother Fatimah gave birth to him, [calling him] to prayer," and is it true that this hadith is narrated from Abu Awfa, while the rest of the hadiths in this chapter are narrated from Abu Rafi'?
What is the authenticity of the hadith "Indeed, souls are recruited soldiers" and what is the meaning of "The believer is affable and is befriended"?
To what extent are the hadiths in "An-Nihayah fi Gharib al-Hadith wal-Athar" and "Al-Faiq fi Gharib al-Hadith" authentic, and how can their authenticity be verified without chains of transmission (asanid)?
What is the ruling on one who does not act upon an authentic Hadith, denying it and claiming that the Prophet (peace and blessings of Allah be upon him) did not say it, and is he considered a disbeliever by doing so?
What is the authenticity of the hadith mentioned in Al-Albani's Silsilat al-Sahihah concerning the prohibition of taking a wage for teaching the Quran, and is the wage "khabith" (ill-gotten/foul)?
What is the evidence for the Prophet's ascension (Mi'raj)?
Why are weak hadiths displayed on the website, such as "If you see a man frequenting the mosques, then bear witness to his faith," and "Indeed, Allah kindled fire for a thousand years until it turned white and then black," even though Al-Albani has declared them weak?
What is the authenticity of the hadith: "Whoever comes to a soothsayer or a diviner has disbelieved in the nation of our master Muhammad," and how can this be reconciled with the Prophet's teaching of the Qur'an to the Muslim jinn, and what is the ruling on going to soothsayers and diviners, and what are the methods of treatment to get rid of envy, sorcery, possession, and sadness?
What is the meaning of "ذكَرَه الهيتمي في الزواجر" (Al-Haytami mentioned it in Az-Zawajir), written below the classification of the Hadith?
Is writing the Noble Qur’an with ink made from treated remnants of sheep dung and wool considered a degradation of the Holy Qur’an?
What are the full descriptions of the Prophet's ﷺ cloak, "the Hadrami Yemeni burdah," as mentioned in the hadith?
What is the authenticity of the hadith: "Six things are strange in six places: the mosque is strange among people who do not pray in it, and the Mus'haf (copy of the Qur'an) is strange in the house of people who do not recite from it, and the Qur'an is strange in the heart of the wicked person, and the Muslim man is strange in the house of a bad woman of ill character, and the righteous Muslim woman is strange in the house of an oppressive man of ill character, and the scholar is strange among people who do not listen to him. Then the Prophet, peace and blessings be upon him, said: Allah Almighty will not look at these with a gaze of mercy on the Day of Resurrection"?