Sending Blessings
2,288 questions
ما هي كيفية الصلاة في مذهبي الإمام أبي حنيفة والإمام الشافعي، وهل تختلف بينهما؟
What is the ruling on castrating animals for meat production, and what is the ruling on tattooing animal skin for tagging and identification?
To what extent is the hadith "O Allah, I seek refuge in You from a wife who makes me old before old age" authentic?
Who among Ali ibn Abi Talib, Al-Hasan, Al-Husayn, and Ali Zayn al-Abidin is the most similar to the Prophet Muhammad, peace and blessings be upon him?
What is the ruling regarding a father who wishes to distribute his property among his male and female children, giving a small portion to the disobedient ones and a large portion to the rebellious ones as a gift?
How did the scholars agree on the purity of water if its three characteristics do not change, even though the Hadith of Umm Hani' about washing Zaynab with water containing camphor indicates a change in the water's color, smell, and taste? So, would the water here be pure but not purifying?
Does the mere mention of magic in the Qur’an not prove its existence? And are the narrations of the Prophet’s ﷺ enchantment, exclusively transmitted by Hisham ibn Urwah, so disquieting that serious matters cannot be established by them, given that they are solitary (Ahad) narrations?
What is the meaning of the saying of the Prophet, peace and blessings be upon him: "He is one with two worn garments, to whom no attention is paid," and is the hadith authentic, and who narrated it?
Is the narration in Ibn Shabah's "Tarikh al-Madinah al-Munawwarah" (2/81) sound in its chain of transmission (sanad) and text (matn), and does it indicate Ali's rightful claim to the caliphate after Umar?
What is the nature of the Psalms of David—mentioned in verse 96 of Surat Al-Ma’idah—and have they been abrogated? And does the hadith "Remove whoever has a mustard seed's weight of faith in his heart" include believers among the People of the Book, both Jews and Christians?
Are the Hadiths reported concerning the Ghazwah of Hind authentic, and do they refer to a war in the Indian subcontinent near the end of time?
Is reading the Qur’an in congregation in this manner at funerals and occasions, and on agricultural land to seek blessings, Islamically permissible, or is it a reprehensible innovation (bid'ah sayyi'ah)?
Is the supplication: "O Allah, I ask You, for to You belongs all praise; there is no god but You, alone, without partner, the Bestower, O Originator of the heavens and the earth, O Possessor of majesty and honor, O Ever-Living, O Sustainer, I ask You for Paradise and I seek refuge in You from the Fire," the best supplication for asking for Paradise and seeking refuge from the Fire?
Why did Abd al-Muttalib name the Prophet Muhammad?
To what extent is the prophetic hadith "Whoever praises me with half a word, my intercession becomes permissible for him on the Day of Resurrection" authentic?
Is the disagreement of the scholars of the Ummah considered a mercy, and is their agreement something else, and is it more correct to say: "The disagreement in the ijtihaad of the scholars is a mercy"?
To whom is the phrase "peace be upon him" addressed, and why do we say "may Allah be pleased with them" for the Companions, and is there evidence for that? Is it permissible to say "may Allah be pleased with him" for others besides the Companions? And why do we say "O Allah, send prayers and peace upon our Prophet, his family, and his companions," and what is the significance of mentioning "the family" and "the companions" in it? Did the Messenger command that?
Did our master Abu Bakr say to the Messenger: "O Messenger of Allah, what are you waiting for with this one who betrayed you and disgraced me?" And is this hadith authentic?
What is the ruling on drinking poison in debates between a Muslim and a Christian to test which of the two religions is the truth, based on the hadiths: "In the name of Allah, with Whose Name nothing whatsoever on earth or heaven can inflict any harm; He is the All-Hearing, the All-Knowing" and "If they drink anything poisonous, it will not harm them"?
Is there any basis in the books of Sirah for the saying: "The most sorrowful moments in history were when our mother Aisha opened the curtain and said to the Companions: 'The Messenger of Allah, peace and blessings be upon him, has died'"?
What is your advice to someone who is experiencing doubts about the prophethood of Muhammad (peace be upon him) and consequently losing focus in their studies?
What is the meaning of a discrepancy in the text of the same Hadith from one chain of narration to another, given that both are accepted, an example of which is the difference in the number of rak'ahs for the emphasized supererogatory prayers (Sunan Mu'akkadah) between sound Hadiths?
Is the Hadith, "I have left among you two matters, by adhering to which you will never go astray: the Book of Allah and the Sunnah of His Prophet," verbally mutawatir, or is there another wording of it that is verbally mutawatir, or any other Hadith clarifying the authoritativeness of the Prophetic Sunnah that is verbally mutawatir? And is everything reported in Sahih al-Bukhari and Sahih Muslim authentic and firmly established from the Prophet, peace and blessings be upon him, and how can what is probabilistic in its establishment be acted upon as part of the religion?
When was the beginning of Islam, and what is the time span between Prophet Muhammad and Jesus, peace be upon them both?