Sending Blessings
2,288 questions
Is saying "May He make your homes prosperous" or "May He grant you victory over your enemies" considered a supplication, and is it answered, even if it does not include the divine name "O Lord"?
What is the evidence that sleep invalidates ablution? And how is the Prophet’s — may Allah’s peace and blessings be upon him — not performing ablution after his sleep for the Fajr prayer explained in the Hadith about Qiyam al-Layl with Ibn Abbas?
To what extent is the hadith "Egypt is God's 'kinanah' (quiver/treasure chest) on His earth" authentic, and what does it mean?
Is "Indeed, Allah does not look at the crooked row" a Hadith or a saying?
How sound is the Hadith that mentions a king, entrusted with the ears of creation, standing at the Prophet's grave, conveying to him the salutations of those who invoke blessings upon him, along with their names and their fathers' names, and that Allah has guaranteed to respond with ten blessings for each salutation?
Is everything predestined and inscribed in the Preserved Tablet only what will happen until the Hour and the Day of Resurrection, or does Allah's knowledge encompass all that will come after the Hour, and what has not happened, and all infinite possibilities of what could happen?
Are the Twelve Imams, with the exception of Ali, Hassan, and Hussein, may Allah be pleased with them, considered among the Ahlus Sunnah, and is it permissible for the Ahlus Sunnah to use titles such as "Al-Baqir" and "As-Sadiq" for them?
What is the ruling on taking from the beard, taking into account that the Prophet’s (peace and blessings be upon him) saying, "Lengthen the beards," does not mean not taking from it at all?
How sound is the Hadith: "Is any of you so helpless that he cannot make a covenant with Allah every morning and evening?"
What is the ruling on working in dog training, given the impermissibility of selling them?
Is the Hadith, "Whoever is not concerned with the affairs of Muslims is not of them," authentic, and who narrated it?
How can a young man and his fiancée reconcile their desire to expedite the marriage to avoid sin, with the mother's insistence on delaying it for two years, knowing that the young man fears he may have disobeyed his mother by angering her due to this disagreement?
How can one increase the "tahjil" (the white blazes on a horse's legs, metaphorically referring to the نور - light - on the limbs of those who perform Wudu') in ablution by washing part of the head and neck along with the face, the hands up to the shoulders, and the feet up to the knees?
Is it permissible to join a scientific research team that aims to "restore youth" to humans, knowing that the Prophet, peace and blessings be upon him, said: "For every disease there is a cure, except old age (decrepitude)"?
Was the clothing of women during the time of the Prophet, peace and blessings be upon him, raised a hand-span above the ground, such that the Prophet's command to lower the garment by a hand-span and Umm Salamah's statement, "Then their feet will be uncovered," indicate this, and is it permissible for a woman today to wear what is raised a single hand-span above the ground?
Is it established that the Prophet, may God's prayers and peace be upon him, was born with his finger and head raised to the sky?
How can one reconcile the Qur’an’s negation of Muhammad’s endorsement by miracles other than the Qur’an, with the existence of hadiths in Bukhari and Muslim that confirm miracles attributed to him, such as the camel’s complaint, the multiplication of food, and the splitting of the moon, especially since some of these miracles lack scientific or historical evidence and do not reach the level of tawatur (widespread narration), and is the Isra and Mi‘raj considered a miracle despite the absence of witnesses to it?
Is it permissible to say that Imams Al-Hasan and Al-Husayn are the sons of the Prophet, peace and blessings be upon him, based on his saying, "This son of mine is a master," or do they fall under the generality of the noble verse, "Muhammad is not the father of any of your men"? And is the sonship mentioned in the Hadith real or metaphorical?
Is the Hadith: "The grave calls out to the deceased five times" authentic or weak and without basis, and what is the authentic Hadith regarding this matter?
How is inheritance distributed among four daughters and two full sisters?
Is the aforementioned Hadith: "Choose for your daughters as you choose for your sons," a Prophetic Hadith or a saying of the Companions?
Is the hadith: "The Prophet (peace and blessings of Allah be upon him) performed the tawaf al-ifadah on the Day of Sacrifice, then prayed Dhuhr in Mina, meaning upon his return" authentic?
How can a woman who doesn't know how to read or write pray?
What is the ruling on adhkar and tasarruf using the Idrisian Divine Names, such as reciting "O Vanquisher of the intense might, You are He whose vengeance is unbearable," and what is the ruling on reciting salawat upon the Prophet using the صيغة (form) of the Salatul-Nariyah or the Salatul-Munjiyah?