Postnatal Bleeding
295 questions
Should a woman who aborted a fetus that was not clearly formed (consisting of flesh and blood) at three months minus one week of gestation pray, or does she have the ruling of nifas and menstruation?
Is the fasting of a woman in puerperium valid if she fasts on the twenty-sixth day after childbirth and has made sure there is no blood?
What is the ruling concerning blood that appeared 48 days after postpartum bleeding, then menstruation for 6 days after a 15-day break, then brownish blood for a day and a night a week later?
Is it permissible to perform ghusl and fast Ramadan twenty days after a C-section, with light brown discharge and the wound still not healed?
Must the prayers that were not performed during the two days exceeding the forty days, and in which the woman in postpartum bleeding did not see purity, be made up?
Is it permissible for a divorced woman to return to her ex-husband after he has divorced her three times, knowing that he has repented from drug abuse and they have children together, and are the divorces that occurred while he was under the influence of drugs counted?
What is the ruling of the Sharia regarding the return of a couple after the third divorce, which occurred by mutual agreement and the insistence of the wife, following reconsiderations and regret from both parties?
Is a woman held accountable and required to offer expiation if blood is discharged from her at night after she had purified from postpartum bleeding and had sexual intercourse with her husband?
What is the ruling on continuous bleeding for more than a week after the end of the menstrual period that followed a miscarriage? Is it menses or istihada (post-menstrual bleeding)? And what is the ruling on not abandoning prayer based on the presumption of istihada, combining prayers by offering the later prayer at the time of the earlier (jam' taqdim), and shortening the Dhuhr and Asr prayers in this situation?
Is it permissible for the wife's mother to take her daughter, whose husband has passed away, to her family's home for her post-childbirth confinement (nifas), especially out of fear that she might be compelled to intermingle with her husband's brothers, particularly since the husband's family will leave the house and only the males will remain therein by themselves?
Is the wife considered to be irrevocably divorced after the verbal divorce formula has been repeated and a court has been approached with the intention of an irrevocable divorce, or is she still considered to have been divorced twice with the possibility of reconciliation? What is the Shariah ruling on the relationship between the spouses during this period?
What is the ruling on praying and fasting while experiencing intermittent daily bleeding, 32 days after a C-section and receiving a birth control injection, knowing that this bleeding is outside the usual time of menstruation?
Does divorce take place and is the waiting period (iddah) obligatory for a woman if her husband swore an oath conditioned upon an act, and she then committed that act while in her postpartum bleeding (nifas) period?
When does a woman pray and fast after childbirth, and is it true that she starts praying and fasting after ten days?
Are the yellow and brown discharges after seeing the sign of purity (the white discharge) on the 32nd day of postpartum bleeding (nifas), followed by blood resembling menstruation after the insertion of an IUD, considered a continuation of nifas, or a state of purity, with what follows being irregular bleeding (dam al-'irq) and illness?
Will his wife become lawful for a man who divorced her three times, knowing that he pronounced the first divorce while she was in a state of postnatal bleeding (nifas) and possibly in a state of major ritual impurity (janaba), and the second divorce while she was pregnant, and he repeated the word of divorce multiple times in the second instance while in a state of extreme anger due to his son?
What is the ruling on making up for the days not fasted in the past Ramadan due to pregnancy, childbirth, and continuous breastfeeding of a sick infant, and when must they be made up, and is expiation alone sufficient?
Is the blood of miscarriage in the first months, when the fetus has not yet been formed, considered istihadah (irregular vaginal bleeding) or hayd (menstruation) and nifas (postpartum bleeding)? And what is the evidence for that?
Is my brother's wife obligated to spend her postpartum period (nifas) in my mother's house after her death, based on my mother's will, which was witnessed?
Is ritual purity (ṭahārah) and prayer (ṣalāh) obligatory after the cessation of postpartum bleeding (dam an-nifās) resulting from a C-section after 10 days, given the presence of discharge?
What is the evidence of Sheikh Ibn 'Uthaymeen for the rule that "everything that exits from the two private parts (or two natural orifices) invalidates ablution"?
Is it forbidden for a husband to masturbate at his wife's request, by caressing his chest until he ejaculates, after she refused to lick his penis? Is the wife's refusal of her husband's request forbidden?
Does the ruling on sexual intercourse differ for a woman who gives birth to a girl compared to one who gives birth to a boy, and is it true that sexual intercourse is not permissible until 60 days have passed since childbirth?
Does an irrevocable divorce take place if the husband says to his wife, "You are divorced" three times at different times without intending divorce, and this is not registered with the marriage official, and what is required to be done?