Postnatal Bleeding

295 questions

Is it permissible for a menstruating woman to enter the Prophet's Mosque and the Sacred Mosque for a visit?
What is the legal ruling regarding conjugal relations with one's wife after the cessation of postpartum bleeding, followed by the reappearance of a few drops of blood?
Should a woman in postpartum bleeding who has had an IUD inserted and continues to experience a flow of bright red blood beyond forty days fast, knowing that she experienced bleeding for forty days in her previous birth?
Is it permissible to use black dye, known as "Doj," on the hand?
Is it permissible for a married woman to swear to her husband that he will not touch her?
Is this period considered menstruation or istihadah? And has the menstrual period become 13 days, or should one purify oneself and pray during the first period of blood cessation?
Is my condition considered postpartum bleeding (nifas) that exempts me from prayer, or must I make up the prayers I missed during the bleeding, especially since I was unaware of the obligation to pray during that period?
Does the duration of a woman's postpartum bleeding (nifas) differ based on the sex of the newborn (male or female)?
What is considered to be the blood that came down two days before the end of the forty (days) after childbirth, and what should a woman do if the bleeding continues after the forty (days)?
What is the ruling on a man having intercourse with his wife during menstruation or post-childbirth bleeding (nifas), and what are the views of the four schools of thought (Hanbalis, Shafi'is, Hanafis, Malikis) on this, along with the most preponderant evidence?
What must a woman who did not fast Ramadan due to childbirth do to compensate for what she missed?
Is it permissible to caress and kiss one's wife until semen is released without penetration, or must semen always be released inside the vagina, except in the case of a wet dream?
How does a woman who gives birth in Ramadan make up the days she missed, and what should she do if she cannot make them up by fasting due to breastfeeding?
Must a wife make up the prayers she missed due to the discharge of yellow fluid two days before childbirth, knowing that labor did not begin until the third day?
What is the opinion of Sharia regarding adopting the view of some scholars that a blameworthy divorce (talaq bid'i) does not occur when a husband utters it in a state of intense anger, even while being aware of what he is saying?
Must the wife make up the prayers she missed during the period of postpartum bleeding (nifas), when the blood flow stopped and then a yellowish, viscous discharge appeared, and she did not pray, thinking she was still in the period of postpartum bleeding?
Is it permissible to present menstruation before Ramadan, even if that results in a period of purity less than fifteen days, and in that case, should one pray during the bleeding period, considering it as irregular bleeding (istihadah) to complete the fifteen days?
Is it permissible to remove body hair during the postpartum period?
Should a deserted mosque that has become a Quran memorization center be treated as a mosque or a memorization center in terms of a menstruating woman entering it and performing the two-rak'ah greeting prayer upon entering a mosque?
Is it permissible to fast the month of Ramadan when post-partum bleeding (nifas) stops before completing forty days?
Do the four talaqs take place under the mentioned circumstances, and can the divorced woman return to her husband given the presence of two daughters and her desire to return?
Is it true that it is not permissible to approach one's wife on Wednesday night, and that if the wife speaks during intercourse, a defect will appear in the offspring?
Is there anyone who is prevented from entering upon the deceased?
Is it permissible to continue fasting and praying, or must one stop both, with the discharge of blood after the insertion of an IUD, and the inability to distinguish menstrual blood from other types?

Postnatal Bleeding

Is it permissible for a menstruating woman to enter the Prophet's Mosque and the Sacred Mosque for a visit?

What is the legal ruling regarding conjugal relations with one's wife after the cessation of postpartum bleeding, followed by the reappearance of a few drops of blood?

Should a woman in postpartum bleeding who has had an IUD inserted and continues to experience a flow of bright red blood beyond forty days fast, knowing that she experienced bleeding for forty days in her previous birth?

Is it permissible to use black dye, known as "Doj," on the hand?

Is it permissible for a married woman to swear to her husband that he will not touch her?

Is this period considered menstruation or istihadah? And has the menstrual period become 13 days, or should one purify oneself and pray during the first period of blood cessation?

Is my condition considered postpartum bleeding (nifas) that exempts me from prayer, or must I make up the prayers I missed during the bleeding, especially since I was unaware of the obligation to pray during that period?

Does the duration of a woman's postpartum bleeding (nifas) differ based on the sex of the newborn (male or female)?

What is considered to be the blood that came down two days before the end of the forty (days) after childbirth, and what should a woman do if the bleeding continues after the forty (days)?

What is the ruling on a man having intercourse with his wife during menstruation or post-childbirth bleeding (nifas), and what are the views of the four schools of thought (Hanbalis, Shafi'is, Hanafis, Malikis) on this, along with the most preponderant evidence?

What must a woman who did not fast Ramadan due to childbirth do to compensate for what she missed?

Is it permissible to caress and kiss one's wife until semen is released without penetration, or must semen always be released inside the vagina, except in the case of a wet dream?

How does a woman who gives birth in Ramadan make up the days she missed, and what should she do if she cannot make them up by fasting due to breastfeeding?

Must a wife make up the prayers she missed due to the discharge of yellow fluid two days before childbirth, knowing that labor did not begin until the third day?

What is the opinion of Sharia regarding adopting the view of some scholars that a blameworthy divorce (talaq bid'i) does not occur when a husband utters it in a state of intense anger, even while being aware of what he is saying?

Must the wife make up the prayers she missed during the period of postpartum bleeding (nifas), when the blood flow stopped and then a yellowish, viscous discharge appeared, and she did not pray, thinking she was still in the period of postpartum bleeding?

Is it permissible to present menstruation before Ramadan, even if that results in a period of purity less than fifteen days, and in that case, should one pray during the bleeding period, considering it as irregular bleeding (istihadah) to complete the fifteen days?

Is it permissible to remove body hair during the postpartum period?

Should a deserted mosque that has become a Quran memorization center be treated as a mosque or a memorization center in terms of a menstruating woman entering it and performing the two-rak'ah greeting prayer upon entering a mosque?

Is it permissible to fast the month of Ramadan when post-partum bleeding (nifas) stops before completing forty days?

Do the four talaqs take place under the mentioned circumstances, and can the divorced woman return to her husband given the presence of two daughters and her desire to return?

Is it true that it is not permissible to approach one's wife on Wednesday night, and that if the wife speaks during intercourse, a defect will appear in the offspring?

Is there anyone who is prevented from entering upon the deceased?

Is it permissible to continue fasting and praying, or must one stop both, with the discharge of blood after the insertion of an IUD, and the inability to distinguish menstrual blood from other types?