Worship During Menstruation
1,082 questions
What is the ruling on the wife returning after being divorced three times, with the assistance of the mosque imam and Dar al-Fatwa, when she does not desire the husband except for the sake of the children and social appearances?
What is the ruling on this marriage and the ruling on the divorce that occurred, and has the greater, irreversible divorce (al-baynunah al-kubra) taken place, and what are the implications of that, given that there are no documents proving this marriage?
What is the ruling on yellow and cloudy discharge (صفرة وكدرة)? Is it impure (نجسة) or pure (طاهرة)? And what should be done regarding ablution (وضوء) and prayer (صلاة) when menstruation is irregular, knowing that it may continue for days after the usual menstruation period, or may appear before the expected start of menstruation?
Does a verbal divorce issued with the words "she is divorced, divorced" take effect after the three separate divorces that were legally documented as an irrevocable divorce (baynunah kubra), based on the belief that the utterance has no value after the irrevocable divorce?
What is the ruling on and impact of divorce in a case where the husband is unable to have intercourse with his wife except with aversion, while the wife desires to remain, and what is the psychological effect of this on the husband?
What is the ruling on excessive vaginal discharge, and does it follow the ruling on سلس (incontinence)? Is ablution required for every prayer because of it? Is it necessary to change inner and outer garments if they become wet? Is it permissible for a woman to follow a jurisprudential opinion that contradicts a previous fatwa issued to her, while fearing the pursuit of concessions? And how can one reconcile the Prophet's choice of the easier option with the avoidance of doubtful matters?
How did the Messenger of Allah, peace and blessings be upon him, sleep with his wives? Did he sleep on his right side and his wife on her left side? And what is the method of intercourse in Islamic law, as narrated from the Messenger of Allah, peace and blessings be upon him? Are there places other than the anus where it is forbidden or disliked to approach a woman, such as the mouth, for example?
What is the ruling regarding the Fajr prayer performed with doubt about the onset of menstrual bleeding, given that menstrual bleeding certainly began after the Dhuhr prayer on the same day?
Are we sinful because I had intercourse with my wife after her menstrual bleeding had stopped on the fifth day, then blood came from her again an hour after intercourse?
Does a divorce pronounced under the influence of drugs, with the divorcer aware of what he is saying, take effect, and can the wife be taken back after the divorce has occurred and extreme regret has set in?
Is what came upon her on the sixth day of Dhul-Qi'dah, of seminal fluid, light blood, and abundant discharge, considered menstruation, knowing that it came less than a month after her previous menstruation?
Does the divorce that I issued twice take effect, even though I did not intend divorce at any time, and some of it was in jest, and some during a period of anger or menstruation? And are the profits of Bank Misr Islamic transactions lawful or unlawful?
What is the ruling on intercourse if a woman saw a light pinkish-yellow spot of blood, and then menstrual blood flowed after a period, and she does not know whether the spot was the beginning of menstruation and appeared before intercourse or after it, and whether the full flow of blood was before intercourse or after it?
Is it permissible for a man to have intercourse with his wife from the front while clothed?
Are the prayers I performed before knowing the correct method of ritual purification (ghusl) from menstruation valid, and is repentance sufficient for me, or must I make them up, knowing that they are very numerous?
Does a divorce issued by a husband during his wife's menstrual period count, knowing that he had taken an overdose of epilepsy medication, which affected his actions?
Is the fast considered valid if a small amount of yellowish discharge appears after confirming purification from menstruation and taking pills to avoid a long make-up period?
Does saying "I" invalidate the prayer, if it is said during the prayer with the intention of expelling the obsessive thought of mocking religion, while forgetting not to add to the prayer?
Are rare discharges after menstruation subject to the same ruling as continuous discharges before it? Does the water that comes out after istinja’ (cleansing after urinating or defecating) nullify wudu, especially if this causes hardship and increases whispers (waswasa)? How should one intend istighfar (seeking forgiveness) for a worldly purpose, and is it better to intend forgiveness of sins and seeking reward, then what is desired? What is the optimal number for istighfar, and is it necessary to feel the meaning when seeking forgiveness?
What should this person do about the sins for which he has not repented, and about the blasphemous thoughts that constantly trouble him during worship, and which were not present before his repentance?
What is the expiation for someone who made many vows during a period of obsessive thoughts, the number of which he does not know?
Does not feeling awe and fear during prayer, and feeling that one's intention in acts of worship is not purely for the sake of Allah, mean that Allah is angry or has not accepted repentance or has not decreed guidance?
Must a mother make up the days on which she saw spotting, or intermittent black discharge, during her fasting of two consecutive months for expiation, and must she repeat the month of fasting because she broke her fast on a day, thinking that her menstrual period had begun?
Is the fluid that comes down at the end of menstruation, and its color is like clear honey, considered yellowish discharge (ṣufrah)? And is dark brown or black fluid considered turbidity (kudrah) or blood?