Worship During Menstruation
1,082 questions
Do the three divorces issued by the husband to his wife count, knowing that the second divorce occurred while she was menstruating, and the third divorce occurred while she was in postpartum bleeding, and that the husband is quick to anger and utters divorce in this state? And has the woman become forbidden to him?
Is it permissible for an ordinary person to adopt the fatwas of Ibn Uthaymeen, Ibn Baz, Ibn Taymiyyah, and Ibn al-Qayyim concerning issues of bid'i divorce (divorce during menstruation or during a period of purity in which intercourse occurred) and regarding the intention of one who swears an oath by divorce?
Is it sufficient in worship to love, fear, and hope in Allah, and to have the intention of drawing closer to Him, seeking His reward and pleasure, and obeying His command, or must one also add the motivation of His deserving of worship and the desire to enter Paradise?
Is it permissible for a menstruating woman to simulate prayer and stay in the Sacred Mosque out of shyness from men?
Does divorce occur in the following cases: the husband saying to his wife, "You are divorced if you call your mother and tell her that I insulted her," and then the wife makes the call; the husband divorcing his wife in anger while she is menstruating because she left the house; and the husband divorcing his wife in anger while she is menstruating after she left the hotel at night and refused to return?
Is interrupting one's crying during prayer, out of fear that someone might see you, considered an act of arrogance towards the worship of Allah or an act of disbelief, or is it merely a whisper from Shaytan (waswasah)?
What is the ruling regarding the prayers, fasting, and 'Umrahs performed by the questioner, given that she did not know that "yellow discharge" is considered part of menstruation, and she used to perform ghusl immediately after the cessation of brownish discharge?
Is the 'Umrah valid if non-sanguineous discharge appeared before the circumambulation (Tawaf), and then purification was performed, and the circumambulation and completion of the rituals took place, followed by the appearance of blood after exiting the state of Ihram?
Is ghusl required upon seeing white discharge after menstruation has ceased? What is the ruling on the prayers performed during the two days after ghusl? And is the brown discharge that appeared later considered part of menstruation?
Is it obligatory to make up the prayers if menstrual bleeding is scant and not red in color?
Does divorce take effect with the words "Go to your father's house" or "I don't want you" if the intention is to push the wife to seek divorce, not to issue it? And does an explicit divorce take effect during menstruation?
Are the yellow discharges after the brown discharge considered menstruation or purity? What is the ruling on the intention to fast while these discharges are present in Ramadan, and is it permissible to act upon this by saying: "O Lord, if I have become pure, then I am fasting"?
Is water that separates from the place of menstruation najis (ritually impure) even if its color has not changed, especially after istinja’ (washing after excretion) or bathing? And does this contradict the permissibility of using a towel used during menstruation for other purposes? Does the rule “What separates from an impurity before the purification of the area is najis, even if it is unchanged” apply to someone with سلس (incontinence) or one afflicted with dripping urine, and what hardship results from that? What should a menstruating woman do in these cases?
Is it considered fornication for a husband to rub his penis against the clitoris and anus, then insert its tip and ejaculate inside the vagina during menstruation?
Is it permissible to separate from the wife now, knowing that one has had intercourse with her two days ago and she is taking a contraceptive that delays her menstrual period by two days, or must one wait until she menstruates and becomes pure to avoid sin, and would separating now be considered an innovation (bid‘ah)?
Does the appearance of yellow discharge necessitate re-observing the fast for the days when the blood flow stopped?
Is a triple divorce, contingent on the husband marrying another woman, effective if it occurs during a period of purity in which the wife was معايا?
Does the divorce, pronounced with the words "Your daughter is divorced," take effect during a period of purity in which intercourse occurred? And is it considered a single divorce? And does divorce take effect with the words "You are divorced, divorced," repeated twice, during a period of purity in which intercourse occurred? And is it considered one divorce or two divorces? And by that, does the wife become in an irrevocable divorce where she cannot be taken back? And is it permissible to take her back in both cases?
When should she perform ghusl if her menstrual period is 8 days, followed by 3 days of brownish discharge, then clear, sticky discharge that lasts for two or three days, keeping in mind that she does not see the white discharge (al-Qassah al-Bayda’) and has abundant discharge?
Is it permissible for a couple to reconcile after the occurrence of three separate divorces, given that the wife was pregnant or menstruating at the time of some of the pronouncements, and are these pronouncements considered legally effective?
Is it permissible for someone who suffers from the emission of wind during or after ablution (wudu’), or during prayer, to perform ablution for each prayer and disregard what comes out of them, especially since this affects their devotion (khushu’) and other acts of worship?
Does a divorce pronounced in a state of extreme anger take effect, and if it does, is it permissible to kiss the wife and enjoy her without intercourse during the 'iddah (waiting period), and what is the duration of her 'iddah if she does not experience menstruation due to breastfeeding?
Is it obligatory to repeat the Fajr prayer upon seeing a yellowish discharge after the prayer, given that it is not known whether it appeared before or after the prayer, especially since it is not during the usual time of menstruation, and it invalidates ablution and soils clothes?
Is my action correct after finding moisture with an اثر (trace/mark) in my underwear during menstruation? Is this moisture considered ritually impure (نجسة) yet excusable (معفواً عنها), given that the impurity might have transferred to my body?