Worship During Menstruation
1,082 questions
Is it permissible for me to take back my wife after two divorces, the first in a state of anger, and the second with full awareness?
Is it better for a woman to perform I'tikaf during the last ten days [of Ramadan], or to stay in her home if she is not responsible for anyone and feels that she has done nothing during Ramadan and wishes to mend her heart and attain rewards?
Does a divorce pronounced by a husband under duress and coercion from his mother and maternal uncle take effect?
What is the ruling on the fasting of a woman who took pills to prevent menstruation in Ramadan, and light-colored blood came out of her during the period of taking the pills, so she broke her fast, thinking it was menstruation?
What is the ruling on the prayer of one who, by mistake, said the Tasleem in the second raka’ah, thinking it was the last, then completed the raka’at and performed the prostration of forgetfulness, then repeated the prayer due to a confusion of intention? Is his action correct?
Does a girl have to perform ghusl if she sees sticky, yellowish-white discharge after performing ghusl from menstruation, thinking it is a sign of purity, and is this discharge considered semen, and what should she do?
Does a divorce occur and count as one pronouncement, and is expiation obligatory for the husband who swore that his wife would be divorced if she went to work, and the wife went to work while she was menstruating?
What is the ruling on my fasting, and did I break my fast on the days my blood flowed after a tooth extraction, or before it due to an abscess? And do I have to make up the entire month of Ramadan, or only the days of my menstrual period?
Does divorce occur by saying "You are divorced" via a mobile text message with the intention of discipline, not with the intention of effecting a divorce? What is its legal ruling in the event that it occurs, and how can the wife be taken back?
Will the reckoning on the Day of Resurrection differ in times of tribulation from previous times, and will the reward of the patient be greater therein?
Is a person considered a polytheist if they are overcome by waswas (whispers/temptations) during prayer and dhikr (remembrance of God), causing their intention to turn towards other than Allah?
Is the questioner sinful for shunning his parents and siblings due to his parents' insistence on allowing their children to commit sins? And does the Sharia obligate him to force his siblings to abandon sin? And is he sinful if he emigrates to another country and severs his ties with his parents, except for telephoning them from time to time?
Is the phrase "When we supplicate to Allah, we never feel the distance of the seven heavens that separate us from Him, glory be to Him" considered legally prohibited or an inappropriate description of the Divine Being, taking into account that the intention behind it is to affirm His saying, Exalted is He: "And when My servants ask you concerning Me, then I am near," and to feel the closeness of Allah during supplication?
Must one make up for the fasting days that coincided with the expected menstrual period, or make up for all the preceding days during which light bleeding occurred and its cause was not determined?
Why do scholars frequently state that such-and-such an act was not known during the time of the Messenger of Allah, peace and blessings be upon him, nor his Companions, or that if there had been any good in it, they would not have abandoned it, despite the evidence that indicates the permissibility of ijtihad in everything that is good, even if there is no specific evidence for it from the Qur’an and Sunnah, and it is sufficient for it to have a basis as long as it does not contradict Islamic law?
What is the ruling on a husband having intercourse with his wife in the vagina one or two days before or after menstruation, given the presence of a few traces of blood during penetration, and should intercourse be completed or stopped, considering that actual menstruation has not yet occurred?
Is it permissible for a woman to combine the intention of reading the Qur’an to fulfill her vow with the intention of completing a full recitation (khatm), and must she make up the Istikhara prayer that she vowed for the days of menstruation during which she was unable to read, knowing that she now reads the Qur’an during menstruation using a barrier?
What is the ruling regarding a man divorcing his wife while he is angry and she is menstruating, then taking her back, then divorcing her again while she is menstruating and he is in a state of extreme anger, then taking her back, then divorating her in writing while she is menstruating and he is in full control of his mental faculties? Is it permissible for him to take her back after all these divorces?
What are the limits of taking means, and is falling short in them a sin that necessitates seeking forgiveness, and should supplication be made before, after, or during the taking of means?
Is it permissible for the judge to use the legitimate concession (rukhsa shar'iyya) to return a wife divorced three times to her husband if the first divorce occurred during menstruation, or if there was doubt about it, or if the divorces were repeated within a single waiting period ('idda)?
How does an atheist pray while being an infidel, and will he be rewarded for his prayers during his period of infidelity if he repents?
What is the ruling on a husband fondling his wife's anus by kissing it, licking it, and inserting a finger into it?
Is it obligatory to repeat the ‘Isha prayer after menstruation ends if there are doubts about the validity of the ablution and the performance of the prayer before the onset of menstruation?
Does a man touching his wife’s breast without a barrier invalidate his Wudu, and is foreplay during menstruation forbidden?