Worship During Menstruation
1,082 questions
What is the ruling of Islamic law on resuming married life after multiple divorces that occurred during states of extreme anger and psychological illness, with the wife asserting that they did not take place, and both parties confirming their desire to return and preserve the family? Are these divorces considered valid or not?
Is it permissible to adopt the view of those who say that an innovative (bid'i) divorce does not take effect, and how is a Sunnah (according to the prophetic tradition) divorce for a woman whose menstruation is irregular?
Does the divorce of an angry person take effect? And is there any good or sin in it?
What is the ruling on sodomy in general, and specifically during Ramadan, and what is considered sodomy?
What is the ruling on women holding study circles for teaching and memorizing the Quran in homes, and is it permissible to do so in the house of the deceased during his wife's 'iddah?
What is the ruling on feeling flatulence during wudu (ablution) and prayer, and is this considered a form of waswas (whispers from Shaytan) or سلس ريح (chronic flatulence)? What is the prescribed Islamic treatment in both cases?
How many times has a divorce been issued to the wife, especially since the first time it was issued during the husband's intense anger, and the second time it was issued while the wife was menstruating?
What is the ruling on hugging one's wife from behind, knowing that the hug takes place while wearing all clothes and covering the 'awrat (private parts)?
Is my recitation of the Qur’an valid after performing ghusl following menstruation and before discovering that something else was discharged from me? And am I required to re-recite what I have already recited? And am I sinful for touching the Mus'haf in that state?
What is the ruling on the six oaths of divorce that I swore regarding my wife, knowing that she was breastfeeding each time, and the details of each oath are as follows: 1. First: "Eat, and you are divorced." 2. Second: "You are divorced, divorced" (with a repetition not mentioned by the questioner). 3. Third: "You are divorced, divorced" (after an argument and the wife's refusal to return home). 4. Fourth: "You are divorced" (with doubt about adding "forbidden to me"). 5. Fifth: "You are divorced, divorced, and you are forbidden to me like my mother and my sister" (after an insult from the wife). 6. Sixth: "If you leave through this door, then you are divorced," then "divorced, divorced," then "you are divorced, divorced, and forbidden to me like my mother and my sister" (after the wife attempted to leave).
Does the expulsion of a brownish discharge a few minutes before the Maghrib Adhan, at the time of the menstrual period, invalidate the fast and necessitate its making up?
What is the ruling on a traveling husband experiencing seminal discharge when speaking to his wife via audio and video call with arousal, without the use of his hand? What is the ruling on a husband asking his wife to take pills to delay or prevent menstruation during his vacation, which includes days of Ramadan, so that they can fast completely, and is their intercourse during the period of menstruation, while taking these inhibitors, considered a deception of the Sharia? And is foreplay with the wife and enjoying her in any way without intercourse in the anus or during menstruation absolutely permissible?
What is the ruling regarding someone who imagined a woman during ablution, then uttered the phrase "This requires sincerity," and regretted it?
What is the meaning of "takhtanoon" in terms of its literal sense and religious ruling in Allah's saying: (Allah knew that you were betraying yourselves)? And what is meant by "beyond that" and how is one transgressing in Allah's saying: (But whoever seeks beyond that, then those are the transgressors)? And what is the ruling on a husband fondling his wife in the place of the child's descent to satisfy her desire due to sexual frigidity, and does that necessitate expiation?
What is the ruling on perfuming the house where a mother is observing her iddah after the death of the father?
How can we rid ourselves of showing off, especially during prayer?
What is the solution for the severe distress and anguish that afflicts me when I observe a voluntary fast after having abandoned it for a year, and does my attachment to acts of worship solely because of what has befallen me spoil my enjoyment of worship?
What is the ruling on fasting the day after performing ghusl following menstruation if blood reappears after breaking the fast?
What is the ruling on a husband jesting with his wife in her private parts during menstruation without penetration, and if the wife is bothered by that, what should she do?
How can an ordinary person differentiate between prostatic fluid (madhy) and sweat or other fluids on clothes and body? Is it obligatory to inspect clothes and the penis every time one feels something has been discharged, especially given the frequent and difficult nature of this sensation? What should be done if a drop of water exits after washing the organ? What is the sufficient amount of water for istinja' (ritual cleansing) from urine and madhy? What should one do if they feel wind or madhy being discharged during Tawaf? Is it permissible to perform wudu' for each prayer time in this situation?
What is the ruling regarding the periods when menstruation stops for several months after a myomectomy, and what is the ruling concerning the two days when bleeding stops and then returns, knowing that the questioner is concerned about it not stopping completely, and she is 48 years old?
Does what the husband said constitute a divorce: "You are divorced, divorced, divorced by three, and I add to that, you are divorced, divorced, divorced, that makes six," then "I consider you divorced," while the wife is menstruating, and is it permissible for her to remain with him in the same house and for him to have intercourse with her?
Does sin befall one who takes back his wife after divorcing her while she is menstruating, based on the fatwa of Ibn Taymiyyah, Ibn Baz, and Al-Uthaymeen, knowing that he had previously divorced her while she was menstruating?
Do the two divorces mentioned count: the first when the husband said, "You are divorced," not intending divorce but rather to take his wife back, and she was pregnant and in a period of purity during which he had intercourse with her, and the second when the husband said, "You are divorced," while he was angry and his wife was menstruating, based on the details of the two cases?