Worship During Menstruation
1,082 questions
What is the ruling on the light liquid that exits after performing istinja’ (cleansing after urinating or defecating), and is it obligatory to repeat the prayer because of it? What is the ruling on doubting the emission of wind during prayer? Does doubt in prayer have the same ruling as waswas (obsessive whispering), given the fear of being afflicted by it? And is it difficult to distinguish between waswas and reality in acts of worship?
What is the ruling regarding a single drop of blood that appeared after purification, and what is the ruling concerning the days during which she was purified, and how much fasting must she make up?
If a woman purifies herself from menstruation and a drop [of blood] appears on her after taking a ritual bath, must she change all of her clothes, including her head covering, to perform the prayer?
Is the brown discharge that appears after menstruation stops, and after performing ghusl with the intention of fasting in Ramadan, considered a continuation of menstruation, or does it not invalidate the fast and require ghusl?
What is entailed for a man who broke his fast during Ramadan days due to fatigue and thirst, then had intercourse with his wife, and is expiation incumbent upon him even though he did not break his fast to have intercourse?
What is the ruling on one who prayed with blood that she thought was the blood of fasad (post-childbirth bleeding), but it later became clear that it was menstrual blood, and is there anything upon her after she prayed for three days while menstruating?
Does divorce during menstruation occur according to Ibn Taymiyyah if consummation with the wife has not taken place, or if there has been a private meeting without intercourse?
Do my worries during exams indicate weakness in my faith, even though I take the necessary measures and seek Allah's help? Does performing Qiyam al-Layl during exams indicate hypocrisy on my part? Does my complaining about excess weight indicate dissatisfaction with what Allah has given me?
Will she be sinful for not being able to recite her daily portion (wird) of the Holy Quran due to lack of time? And will she be sinful for going to the mosque to memorize the Quran during her menstrual period despite her husband's prohibition? And is it permissible for her to recite her daily portion during her menstrual period while wearing gloves?
Is it permissible for me to be released from my promise to my wife to take her for Umrah after her success, given the severe problems between us and our inability to tolerate each other during travel?
What is the ruling regarding a husband divorcing his wife with a triple pronouncement while in a state of extreme anger, and his claim that he did not intend the divorce, knowing that the third pronouncement occurred during her menstrual period, and is it possible to reconcile in this situation?
Is it permissible for me to adopt the fatwa of Ibn Baz, Ibn Uthaymeen, and Ibn Taymiyyah regarding the non-occurrence of divorce during menstruation, despite the repeated utterance of the word of divorce, in order to avert harm, especially since we have an infant child?
Is it permissible for a woman to become lawful for her husband again after he has divorced her three separate times, knowing that the first divorce occurred while she was pregnant and he took her back after a day, the second was during a period of purity in which he had intercourse with her and he took her back, and the third occurred while she was menstruating, without her husband's knowledge of her menstruation?
Is a wife divorced by menstruation or by extreme anger?
What should a woman do who experienced intermittent menstrual bleeding from the last day of Sha'ban, continuing with interruptions until the sixth of Ramadan?
What is the ruling on a fasting person sleeping, whether for an obligatory or supererogatory fast, and does it diminish the reward of the fast?
Did all the divorces pronounced by the husband take effect, or did some of them not, especially those spoken between him and his Lord without the wife's knowledge, and those that occurred during the menstrual period?
Is it necessary to worry about the validity of Umrah if a very small amount of blood was found after returning home, following a sensation of wetness during Sa'i, knowing that the age at that time was 16 years?
What are licit and illicit marriages and their respective consequences, and what are licit and illicit divorces and their respective rulings?
How can one differentiate between menstrual blood and istiḥāḍah blood, and what is the ruling if the blood has an odor during the period of istiḥāḍah, and is there a requirement for qaḍāʾ (making up) or kaffārah (expiation) for one who prayed or engaged in sexual intercourse, believing the discharged blood to be istiḥāḍah blood because she is breastfeeding and does not recall the number of days?
Is a woman's fast valid during the first ten days when menstrual blood appears in small drops, assuming it is a pathological condition, and given that she uses an IUD?
What is the ruling on divorce during menstruation or intercourse, if the spouses do not recall the time of menstruation or coitus, according to the legal school that does not validate divorce in these situations?
What is the ruling on divorcing a wife six times in one sitting, knowing that she had been divorced once before and then again, and that the husband was in a state of anger?
Does the iddah begin immediately after divorce if a man divorces his wife during a period of purity in which he had intercourse with her?