Names and Attributes of God
1,103 questions
Can a Muslim ask God to be with his wife only in Paradise, without the houris?
What is the difference between Al-Aqidah Al-Wasitiyyah and Al-Sawa'iq Al-Mursalah, and does Al-Wasitiyyah suffice over Al-Sawa'iq Al-Mursalah in the chapter of Names and Attributes?
What is the detailed explanation of Tawhid, the Tawhid of the Word, and the Word of Tawhid?
Is it necessary for the name of a created being, which God initially named, to be uncreated, or does God Almighty not initially name His creatures?
Is there explicit and clear evidence in the Holy Qur’an for the eternality of Allah Almighty, and that He has no beginning?
What is meant by "all of them" in His Almighty saying: "And He taught Adam all the names" (Al-Baqarah 31), and what does Allah mean by the pronoun "then He presented them"?
Is the saying "حاشا" (God forbid/by no means) considered an oath?
Do you understand the noble verse: "before His mercy" to mean that mercy has two actual hands, by analogy with what is mentioned in other texts that affirm two hands for Allah Almighty?
Is the book "Bihar al-Anwar" authentic and supported by a chain of transmission (musnad)? Is "Tafsir al-Jalalayn" by Imam al-Suyuti a reliable book supported by a chain of transmission (musnad)? And is Imam al-Suyuti considered a scholar among the people of Sunnah and Jama'ah?
What is the reality of this world, and what does God want from man in it, apart from rituals, and what is the most important thing in existence?
How can one get rid of hardness of heart and restore reverence after repentance, while preserving good deeds?
Is the questioner's statement correct that committing a sin indicates a deficiency in faith, based on the premise that faith increases with obedience and decreases with disobedience, and that among Allah's names are Al-Raqib (the Watchful), Al-Hafiz (the Preserver), Al-Muhit (the Encompassing), Al-Alim (the All-Knowing), Al-Khabir (the All-Aware), and Al-Basir (the All-Seeing, the All-Perceiving); or is the statement of the other party correct that it is not possible to judge people's faith by outward appearances?
Does saying that angels do not eat or drink constitute likening them to Allah Almighty?
What is your guidance regarding the use of the word "كان" (kana - was) in the Quran when speaking of God's attributes, such as "إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا" (Indeed, Allah has been, and ever remains, Observer over you), knowing that it indicates the past, but is translated into the present tense in English?
What are the causes of decrease in faith?
Is it correct to say that God created for the attribute of provision?
What is the ruling of Islamic law on destroying newspapers that contain respected names, such as the names of prophets and names of God like "Abdullah" and "Abd Al-Karim"?
Does the parable in Surat An-Nur concerning Allah’s light mean that the light of the niche is similar to His light, or is it a similitude for it, given that Ahlus-Sunnah wal-Jama'ah affirm the attributes of Allah Almighty without anthropomorphism?
What should be known about the divine attributes of Power and Will, especially concerning issues such as: Is God able to punish His prophet? And is God able to make two males from the children of Adam marry each other and then produce a child?
Does repeating the name "Ya Kafi" – which is said to be one of the Idrisid names and related to magic, and one fears harm from its servant upon ceasing its recitation – cause harm, and what should I do to avoid that?
Is it obligatory to inform a person that Allah's Light is not like the light of created beings after he states that Allah is neither a body nor light?
What is the path for a believer who grew up in a bad environment, disobeyed God by looking at forbidden images, and was consequently afflicted with the deprivation of the sweetness of obedience and hardness of heart, and became ill with hypocrisy, dissimulation, envy, and arrogance, and is trying to get rid of that, and prays the five daily prayers in the mosque but feels that he is a hypocrite or dissembler, and is assailed by whispers that he is not a believer but rather an infidel, and he believed them?
What is Muhammad ibn Abd al-Wahhab's belief regarding the names and attributes of Allah, what is his view on the monotheism of the names and attributes, and in which of his works did he address this topic?
Why are not Hadiths like: "I seek refuge in the perfect words of Allah" and "By Your mercy I seek help" taken literally as permitting seeking refuge and seeking help through the attributes of Allah, and why have they been interpreted as a means of intercession, especially since the majestic name of Allah was not mentioned in the first Hadith?