Names and Attributes of God
1,103 questions
How can a woman persistently supplicate for her marriage to a married man toward whom she has feelings?
Is it possible to mention stories that strengthen faith to overcome faith-related problems that sometimes occur?
Has God become wrathful toward one who returned to sin after repentance, and what is the way to restore guidance and God's pleasure?
Is it established that "Al-Hayiyy" (the Modest/Shy) and "As-Sittir" (the Concealer) are among the Most Beautiful Names of Allah, or are they merely attributes of Allah? And how can one supplicate using them if they are among the Most Beautiful Names of Allah?
Is supplicating with "I ask You by the Qur'an and its letters, I ask You by Gabriel and his message, by Michael and his trustworthiness, by Israfil and his blowing [of the Trumpet], by our master Noah, peace be upon him, and his progeny, by our master Abraham and his closeness [to Allah], by our master Moses and his direct address [from Allah], by our master Muhammad and his intercession, by As-Siddiq and his caliphate, by Omar and his discerning truth from falsehood, by Othman and his modesty, by Ali and his bravery" displeasing to Allah and His Messenger? Is it unlawful (haram)? And what in it is unlawful, and what is the proof for it from the Book and the Sunnah?
How can one stop watching forbidden films, given the repeated repentance and relapse, and the fear that repentance may not be accepted?
Why were humans created?
What is the ruling on saying: "We did not see God, but we knew Him through reason"?
What is the ruling on swearing by the Qur'an?
Is it permissible to use the phrase "Deal gently with your opponent, O Gentle One" to praise someone, knowing that the speaker believes it to be grammatically correct?
Did Ibn Taymiyyah affirm the attributes of touch and taste for Allah Almighty, and are these among the attributes of Allah (SWT)?
What is the ruling on drawing maps of countries with Qur’anic verses, such as drawing the map of Iraq with the verse: "Indeed, adversity has touched me, and You are the most merciful of the merciful," or drawing the map of the Arab world with the verse: "And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you when you were enemies, and He brought your hearts together, so you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it"?
Is what one of the sheikhs of Fiqh mentioned – regarding the presence of confusion in the ladder of studying knowledge for those who heard Al-Albani and his student Mashhour, in addition to Ibn ‘Uthaymeen and Ibn Baz – true? And what is the strength of his statement that Al-Albani and his students have no madhhab, and they judge based on the ظاهر (apparent meaning) of texts without usool (foundational principles), like Ibn ‘Uthaymeen and Ibn Baz?
What is meant by belief in the Messengers?
What is the name of Jesus, peace be upon him, in Jewish texts, and what is the reason for its difference from what is mentioned in the Qur’an?
Why did the Prophet (peace be upon him and his Household) not interpret the Quran, leaving the Ummah in perplexity and disagreement? And why did Allah not reveal decisive texts on fundamental matters such as His attributes, leaving the issue to the ijtihad of scholars, whose opinions are not a حجت?
Is there any evidence for dividing Tawhid into three categories?
Is it permissible to supplicate with "O support of those who have no support, O pillar of those who have no pillar, and O backing of those who have no backing," given that Allah's names and attributes are tawqifiyyah (derived only from revelation)?
Is the form "لأفعلنّ" (I will surely do) or "لأكتبنّ" (I will surely write) considered an oath or a vow, even if the speaker did not intend it as such, especially if the "ل" (laam) is the lam of emphasis in the answer to an omitted oath? And what is the ruling if someone uttered it in the past, ignorant that it might be considered an oath, and does anything ensue if they broke it? And does the ruling differ if the "ل" (laam) is omitted, so one says "سأفعلنّ" (I will do) without intending an oath or a vow?
How can one achieve faith in Allah and distance oneself from that which violates the methodology of the Prophet, may Allah bless him and grant him peace, and his Companions?
What is the way to overcome desperate thoughts about the torment of the grave and Hell, and the feeling that acts of worship are worthless compared to the Companions and the Successors?
What is the explanation of the Hadith: "A neck will emerge from the Fire on the Day of Resurrection, having two eyes that see, two ears that hear, and a tongue that speaks," and how are these attributes characteristic of humans, and why were they not mentioned in the singular form or without specifying the limbs?
What are the names of the books that discuss the greatness of the Creator, praise be to Him, and those that increase certainty?