Divorce and Separation
1,425 questions
Is it permissible for a man to live with his divorced wife in the same house to preserve the children?
Does a Khulʿ divorce count as one of the three divorces, and what is the ruling on a man who divorced his wife through Khulʿ, then married her again through an unregistered marriage (ʿurfī) and divorced her twice; would she then be irrevocably divorced from him (bā’inat baynūnah kubrā)?
What is the ruling regarding a husband who swore by divorce, "It is divorce upon me if she does not approach me today, then she will never approach me again," and said to his wife, "You are to me as my mother's back if you do not approach me today," and no intercourse occurred between them due to the wife's refusal?
What is the ruling of Islamic law concerning a wife who is extremely temperamental, attempts suicide, fabricates problems, and plots to harm her husband, especially when her family refuses to discuss or intervene, given that the husband loves her and is hesitant to divorce her after four years of marriage with no children, and is divorce advisable in such a case?
What is the ruling on the oath you uttered to your wife: "If you conceal something from me and I come to know of it from afar: then you will not remain with me"?
Are the phrases used in a state of extreme anger, such as "You are no longer of any use to me" and "I don't want you anymore," considered a divorce, especially with their repetition and entering into seclusion after uttering them, and does the wife become unlawful to the husband as a result?
Is it permissible to abort a fetus at approximately 45 days of age due to the possibility of separation from the husband because of his failure to pray and his infidelity?
Did the husband and the second wife wrong each other, and is it permissible for the wife to remain in this prolonged marriage that lacks foundation, especially with her feeling of the husband's lack of desire for her, and does the wife have the right to request a divorce in this situation?
What is the way to resolve severe marital disputes over money and financial demands that exceed one's capacity, which may lead to separation, knowing that the wife accuses the husband of stinginess and he accuses her of extravagance?
Did a divorce occur between the spouses after the second pronouncement of divorce uttered by the husband via the internet, and is the wife obligated to return to her husband if he wishes so, and is she considered disobedient (nashiz) if she does not return to him, and what should she do to free herself from this marriage?
Must I divorce my wife due to the poor relationship between her and my mother, and my mother's desire for the separation, taking into consideration my duty towards my mother as the eldest son?
If a man says to his wife: "Remove it," intending divorce, is it considered a kinayah (allusive divorce expression), given his prior intention, before uttering the words, that he meant her finger which she placed on his belongings?
Does divorce occur with the husband's statement: "By Allah, I will not move it to him, even if it means my divorce," and then he proceeds to move it?
Does divorce take effect with the utterance of "I don't want her" in an inaudible voice, or by an attempt to say "I have divorced her" with a muddled pronunciation, or by saying "I divorc" without uttering the letters ta' and ha'? And is the psychological state that the questioner is experiencing with his wife a justification for seeking divorce without doubts?
Is it permissible for a wife to return to the old marriage contract after her divorce, based on the legal seclusion (khalwa shar'iyya) in which consummation did not occur, or must there be a new contract and dower?
Is the woman in question considered a wife or a divorcee, knowing that her husband verbally took her back after the second divorce, and his intention in doing so was to divorce her for the third time to deprive her of her rights?
Is the repeated oath, "By God Almighty, I will not come near you again, and you are no longer bound to me; that's it, we no longer share a life together," considered ẓihār or not? And what is its ruling? Does frequent yawning and tearing of the eyes while reciting the Qur’an have a specific meaning?
What is the ruling regarding a husband divorcing his wife by saying, "You are permanently divorced," during a severe fit of anger, especially after he had previously divorced her once?
Is it permissible to shorten the waiting period (iddah) by using medications to accelerate menstruation?
Is it permissible for a woman to seek divorce from her husband, who insists on selling pork in his restaurant despite her advice, and they are physically separated?
What is the ruling of Islamic law regarding the lineage of a child conceived through adultery by a woman in the second month of her 'iddah, then her husband took her back three months later?
Is the wife considered to be metaphorically divorced by her husband's saying, "I don't want her" and "She is not suitable for me," in the event that consummation and seclusion have not occurred, and he has left her for months without divorcing her, knowing that he wants the dowry?
Does divorce occur and a curse befall one who says, "I'll be the son of a dog if I do such-and-such, by triple divorce," and then does it? And does this phrasing fall outside the scholarly disagreement regarding the oath of divorce?
Is it permissible to supplicate for the guidance of a married Christian woman and to supplicate for marriage to her after her conversion to Islam and her divorce, and is this supplication considered an transgression and a sin, and does it fall under the Hadith: "The supplication of a servant will continue to be answered as long as he does not pray for a sin or for the severance of kinship ties"?