Marriage Contract and Mahr
6,610 questions
What is the ruling on the marriage of a religious man who wishes to limit himself to the Sharia contract (guardian, two witnesses, and imam) and postpone the civil contract in France, on the pretext of its illegality and lack of time, despite the guardian's refusal and his insistence on the necessity of civil registration of the marriage to avoid problems?
Which is correct: the one who believes that polygyny (up to four wives) is better for satisfying lust, even if it sometimes leads to injustice and neglecting children, or the one who prefers masturbation over marriage after the death or divorce of his wife, and strives to have only 3-4 children, to avoid the responsibility of raising a large number of children and the problems of pleasing wives?
What is the ruling on online marriage websites that claim to be free and Islamic, then request payment after data entry to benefit from their services?
Am I still irrevocably divorced from my husband, who divorced me on 23/4/1430 and had intercourse with me on 16/5/1430 during the 'iddah, even though he told me that I was irrevocably divorced by three pronouncements?
What is the religious ruling on a marriage in which there was an agreement on a dowry and furnishing an apartment, and a down payment of the dowry was made, then there was procrastination in furnishing the apartment, and the wife traveled to her husband without her family's knowledge? Is the marriage religiously valid, and is the husband entitled to reclaim the portion of the dowry that was paid?
What is the ruling on a documented marriage contract that was concluded with a guardian who is not a relative, knowing that the relatives were aware and consented? And what is the solution if the contract is invalid?
What is the ruling of Islamic law on a wife going to the marital home before the wedding to kiss and embrace her husband, for fear of falling into the forbidden or losing favor in his eyes?
Is a husband entitled to divorce his wife because she is not from the tribe of Ashraf (descendants of the Prophet) as her mother claimed before the marriage, bearing in mind that he has already consummated the marriage with her and she has not borne him any children?
Is the wife considered disobedient (nashiz) for not objecting to her husband marrying another woman in exchange for her return to her country and job, especially since she feels no jealousy towards her husband?
Is remembering childhood memories with a female cousin and having them come to mind considered a sin for which one will be held accountable? And does saying to her: "If you divorce your husband for a legitimate reason, unrelated to your love for me, then you now know – because of my mother – what is in my heart towards you, and perhaps Allah will unite us again," fall under incitement? And is it permissible to marry her if she is divorced?
Does a divorce take effect with the words "Consider yourself divorced from now on" if the husband does not intend divorce, and is pre-marital seclusion considered a consummation that entails its rulings, and how can the wife be taken back if a divorce has occurred?
Is the marriage valid if a man divorces his wife and her waiting period ends, then he asks his relative to film the statement, "I marry you, my daughter, according to the Book of Allah and the Sunnah of His Messenger," on camera, with his acceptance of that, and making the tape a witness to that before two just witnesses? And does the ruling differ if the two witnesses were present at the time of filming?
Is it permissible to conclude the marriage contract on the condition that the period between the engagement and the marriage be not less than one year, or more, and immediately after the engagement they proceed with the contract so that communication between the engaged couple is within a lawful framework, and what are the limits of the relationship between the contracting parties and the engaged couple?
How can one overcome the feeling of guilt towards their mother after secretly marrying her sister's son (maternal cousin) due to the mother's rejection of their marriage because of family disputes, especially given the difficulty in conceiving children, and should the mother be informed of this marriage?
Is the marriage of a Muslim man to a Christian girl who has not reached the legal age of marriage in her country valid Islamically and legally? What is the ruling on her return after she has married another man? And is the girl considered an apostate after her return to her family who despise her Islam?
Does divorce occur if the husband says to his wife: "If you contact your brother, then you are thrice divorced," and then asks her to contact her brother to inform him of what he said?
Is it permissible for a woman who is engaged to break off her engagement with a person who has not wronged her, in order to return to her former fiancé whom she loved and who wishes to marry her, knowing that the former fiancé did not propose to her while she was engaged, citing the hadith: "None of you should propose to a woman to whom his brother has already proposed," and the hadith: "Marriage is more befitting for those who love each other"?
Is it permissible for a man and a woman to appoint someone to conduct their marriage contract on their behalf while they are absent, and for the contract to be done over the phone, especially since the woman is not a virgin?
Does a Misyar marriage divorce require documentation with a legal deed, or is a verbal triple divorce sufficient?
Is what the suitor did considered zina (fornication/adultery), and what is its ruling?
Am I permitted to refuse to pay the agreed-upon dowry in writing, which differs from what was verbally agreed upon, as well as the value of the movable property and gold, due to my wife's family falsifying the value of the dowry, movable property, and gold, and my wife's frequent travel?
Does my husband have full rights over me after the marriage contract, and will the angels curse me if I dispute with him or refuse his request?
Does divorce occur if the husband swears that his wife is divorced if she leaves the house and anyone smells a perfumed scent from her or if she applies any perfume, and then the wife disobeys and applies deodorant (spray) knowing that she applies perfume to the body and not to clothes?
Who is to ask a fornicatress to repent, and how is repentance to be sought, and is he who informs his parents of the fornication of a girl he wishes to marry sinful?