Marriage Contract and Mahr
6,610 questions
What is the ruling of religion and Sharia if the muhallil refuses to "consummate the marriage" after the marriage contract has been concluded, and is it permissible for her to be divorced and return to her husband?
What are the legal rights of a wife who sought divorce due to her hymen not being deflowered after marriage, and who refuses to return to her husband, demanding her deferred dowry and the value of the remaining portions of the marital apartment's furnishings?
What is the ruling on taking a loan from an Islamic finance company to purchase goods in installments with an increase, then selling them back to the same seller for cash to obtain liquidity, given that the purpose of the loan is to cover marriage expenses?
Is the marriage contract of a husband who curses the Divine Being and swears by divorce annulled, and is his relationship with his wife considered 'zina' (unlawful sexual intercourse), and if he repents, is he required to renew the contract?
What is the ruling on a husband having conjugal relations with his wife if he repents from blaspheming the Divine Essence before the completion of her iddah (waiting period)? And does the ruling of annulling the marriage contract apply to one who suffers from obsessive-compulsive thoughts related to blaspheming the Divine Essence?
What is the religious ruling regarding a wife who claims she was divorced three times and swears falsely to it, while her husband affirms that he divorced her once and then had intercourse with her during her waiting period?
Is the marriage of a woman, which took place after a previous relationship with her husband and before their repentance from this relationship, valid Islamically, and are they considered persistent adulterers?
Is the relationship that led to cohabitation between a young man and a young woman, where the young man swore to marry her and the young woman accepted that, considered a legitimate marriage before the completion of the contract, announcement, and parental approval? What is the ruling on this cohabitation, and how can atonement be made for it? Is the young man now obligated to marry the young woman with an official contract?
Is it permissible for the bride's family to compel the couple to a specific wedding date in order to fulfill their personal desires for engaging in innovations (bid'ah) and visiting the bride, even if the previous date was suitable?
What is the religious ruling on the actions of the aforementioned young man (the questioner's fiancé), what are the limits of the legitimate relationship between them (touching and kissing, seeing hair and tight clothing, sexual talk), what is the ruling on his request for her to practice masturbation with him, and how should the questioner deal with his requests without displeasing Allah?
Does a triple divorce occur due to lying under oath on the Quran, knowing that the purpose of the lie was to preserve the wife's feelings?
Does saying "you are divorced" in the context of narrating a story, with the presence of satanic whisperings, constitute a divorce, and does it affect the current marriage?
Is this considered a single repudiation, and does returning to the wife not require a new contract or witnesses?
Is it permissible to invite people to weddings from within the mosque?
Is it permissible for the husband to take back his Italian Christian wife after divorcing her three times, knowing that he had taken her back after the first divorce, and problems subsequently arose that led to him divorcing her a second and third time?
Is it permissible to renew a marriage contract over the phone between a husband and wife who are in two different countries, with witnesses present in the husband's country, and what is the legitimate formula for that? Is it a condition for the wife's guardian (wali) to be present in this case, and what is the validity of the guardianship of an adult son or an older brother, especially if the latter does not pray?
What is the ruling on the wife's family refusing her departure with her husband, despite the marriage contract having been concluded, and what should the husband do in this situation?
Is it permissible for the wife to stipulate to her husband, in writing, an agreement in court that he will not marry another woman, and that in case of violation, he will pay a financial penalty determined by the wife, as an additional condition after the marriage, knowing that she has been married for four months and the husband agrees to this condition?
Is it permissible to boycott one's sister, her husband, and her children because they spread lies and tarnish the reputation of the family's women, especially after the husband attempted to assault the elderly mother and due to the children's bad behavior? If it is not permissible, then what is the solution?
Is the marriage contract considered valid if the guardian is the maternal aunt's husband instead of the deceased paternal uncle, in the event of the father's death, the young age of the brothers, and the existence of disputes with the paternal uncle?
Is the wife sinful for keeping silent about her husband's mistreatment of her and for not seeking a divorce from him, and how can she rid herself of this injustice, knowing that he has not consummated the marriage with her since their wedding, nor does he spend on her, nor has he entered their home for four years?
What is the ruling regarding a wife who attended a wedding ceremony that included impermissible acts, despite her husband’s prohibition, and then the husband, in a fit of anger, uttered the phrase "What was between you and me is over" without intending divorce? And does a divorce occur if he says to his wife, "Let each of us go our separate ways" after she cursed his mother?
Is it necessary to renew the marriage contract if the disbelieving husband converted to Islam for the sake of marriage, and then his heart became guided to Islam after a period, knowing that he has adhered to the pillars of Islam since his initial conversion?
Is it permissible to divorce a wife who insults her husband's mother and disobeys her husband regarding good treatment or other matters, such as wearing the niqab, especially since he stipulated before marriage that she be kind to his mother and that she would live with him? Would the husband be sinful for divorcing her? And is she entitled to receive all her financial rights despite her bad companionship?