Marriage Contract and Mahr
6,610 questions
Am I obligated to divorce my Muslim wife who has reverted to Christianity, knowing that she has a child from me and European law grants her custody?
What is the Sharia and rational advice for a husband who wants to marry a second wife, while his first wife refuses and threatens to neglect her marital duties and divorce, and he has reached a point where he wishes her dead, knowing that he does not have the love for her that she desires?
How many divorces occur if a husband says to his wife: "You are divorced if you speak to so-and-so," and "You are divorced if you have spoken to him, or contacted him by any means of communication, and you are unlawful to me until the Day of Judgment," knowing that there was a previous explicit divorce during a period of purity in which intercourse occurred, and assuming the view of Ibn Taymiyyah regarding the non-occurrence of divorce during a period of purity in which intercourse occurred, and the view of those who hold that a conditional divorce does not occur unless it is intended as a divorce or a threat?
Is it valid to marry under a heretical imam, with two witnesses present and knowledge of the heresy at the time of the marriage contract?
When should the supplication: "O Allah, I ask You for her goodness and the goodness of what You have instilled in her, and I seek refuge in You from her evil and the evil of what You have instilled in her" be recited on the wedding night?
Is a wife entitled to seek divorce from her husband after the marriage contract but before consummation, having discovered that he neglects some prayers, lies frequently, disobeys his mother, and breaks his promises, despite her futile attempts to reform him, and given her family's rejection of this marriage after discovering these traits?
What is the ruling regarding a man divorcing his wife in jest and without intending it, and does this divorce take effect, and is it counted as a single divorce? What is the ruling regarding the wife remaining with him a year after this incident? And does reconciliation occur through touching her, kissing her, or engaging in sexual intercourse with her without the intention of reconciliation?
What is the ruling on praying two Rak'ahs before consummating the marriage with one's wife on the wedding night? Is it a confirmed Sunnah, and what is its evidence, and what is the ruling on not performing it?
Is it permissible for a husband to take back his wife after she was divorced three times under duress and threat, knowing that his intention was for only one divorce?
What is the ruling regarding the marriage of a man who regrets divorcing his wife by phone four years ago with the words: "You are divorced by three," knowing that she was young at the time, and considering that the judge ruled it an irrevocable divorce, while other muftis believe that the divorce did not occur because it was by phone and in a state of anger? And can the couple return to each other with a new marriage contract after these events?
Is a wife who refuses to reside with her husband in his country of work entitled to spousal support or a deferred dowry if a divorce occurs, knowing that there is a document for a deferred dowry and a list of movable property?
How does a young man tell his family of his desire to marry when he is shy?
Are the statements you mentioned—"If I had known that the procedure I underwent affects procreation, I should have informed you, otherwise the marriage would be void," and "Spouses are supposed to be frank with each other before marriage about everything that affects their lives, and if the husband or wife has a disease or anything of that sort, they must inform each other"—considered a suspended divorce, and what is the legal ruling upon my subsequent discovery that my wife concealed the problem of polycystic ovaries, knowing that my intention was to emphasize the absence of deception or to clarify the legal ruling for concealing such matters?
What are the consequences of a secret marriage between a man and a woman, in which a period and a sum of money are agreed upon, and then the man refuses to divorce after the agreed period ends?
What is the ruling on a girl marrying her ex-husband, from whom she was irrevocably divorced, after she said to him: "I marry myself to you according to the Book of Allah and the Sunnah of His Messenger, and for a dowry of 100 pounds," and he replied: "I accept your marriage according to the Book of Allah and the Sunnah of His Messenger," with the absence of a wali (guardian) and with two of his friends as witnesses, whom he asked not to inform anyone, due to the father's dislike of the husband?
Is a woman's consent an essential pillar of the marriage contract? Is the contract valid if she refuses or has not reached the age of maturity? Does she have the right to annul the marriage after reaching maturity?
Is it necessary to write a list of movables that includes furniture which has been bought, chandeliers, and gold, in addition to the deferred mahr that has been written?
Is it permissible to marry without a contract, with the consent of the wife's family via phone, and with the availability of the dowry and witnesses, given that the wife was previously married in an unlawful marriage for the purpose of citizenship, and no sexual intercourse occurred, and she was verbally divorced from him three times; and is it permissible for this former husband to be her guardian in the new marriage?
What is the ruling regarding a father's refusal to complete his daughter's marriage after the Fatiha recitation due to a dispute over the dowry, while the girl is content and wishes to complete the marriage, and the father fears the husband's retaliation?
Is it permissible for the husband to take the salary of his working wife whose job negatively affects her home and children?
Does the صيغة الطلاق (divorce pronouncement) take effect by the husband's words to his wife: "Go to your family and enjoy yourself today; I am divorcing you and going to my friends," if he intends it as a joke and does not intend divorce?
What is the ruling of Islamic law concerning a marriage contracted under duress, with the forging of the girl's signature, and what are the implications of this after consummation, and what is the way to lift this injustice from her in light of the father's obstinacy and the judiciary's dereliction of duty?
What is the ruling of the Sharia on a husband who constantly curses religion? And how can he be helped to stop this act?
What is the legal ruling on someone who deeply kissed his fiancée, and a small amount of fluid was discharged from him during the daytime in Ramadan after the marriage contract (aqd al-qiran)? And does he owe expiation?