Marriage Contract and Mahr
6,610 questions
Is it permissible for a father to force his daughter to leave her fiancé if he discovers that he drinks alcohol, and the marriage contract was concluded but not yet consummated? And is the daughter considered sinful for complying with her father's request, then regretting it and wishing to return to him after the divorce, especially as she feels she may have wronged him and herself with this decision?
Does the marriage contract become void if one of the spouses apostatizes before consummation, and what if the apostate repents before consummation, and does the devil's whisperings affect this ruling?
Does the wife's deferred dower of 300 mithqals of gold enter into the inheritance, and if so, is it calculated at the price of 1981 or the price of 2010, and is the monthly maintenance pledged to the mother that was not paid considered a debt to be settled from the inheritance?
What is the ruling on a husband divorcing his wife three separate times on days of contentment, without having intercourse with her after the first divorce, and is the husband sinful for divorcing her when there are no children?
Is it permissible for the husband to revoke his wife's condition of completing her studies and take their children after discovering her betrayal of him?
Does divorce occur through words uttered in a state of anger and by commenting on an action that occurred before the words were spoken? And is sexual intercourse between engaged couples before marriage considered zina (fornication/adultery)?
Is the young man's saying to the girl, "Marry me," and her saying, "I accept to marry you," considered a valid and permissible Islamic marriage contract, and what is its ruling?
Is the wife obliged to return the full dowry to her husband after discovering his bad character and his desire for separation before consummation?
Does the dialogue that took place between the questioner and her colleague, which included a marriage proposal and her acceptance, constitute a valid marriage that requires her to be considered his wife, and are the men who overheard the dialogue considered witnesses to this marriage?
Is the Hadith: "Three matters, whether done seriously or in jest, are considered serious: divorce, marriage, and emancipation" authentic?
What is the ruling regarding a man who abandoned his first wife for 48 years, and did not deal justly between his two wives and children in spending, giving, and distributing properties? Do the heirs have the right to claim their share in the properties that the husband unjustly bestowed upon his second wife? Does the waiting period (iddah) apply to the abandoned wife? Is it permissible for the first wife to supplicate against those who wronged her?
Does divorce occur if I go to the land I swore not to go to because of a dispute with my wife's uncle, and is expiation for the oath permissible?
Is it permissible for a pilgrim in a state of ihram to explicitly seek a wife, or to conduct a legitimate viewing (ru'yah shar'iyyah), or to discuss marriage arrangements?
Is the husband sinful for his second marriage without a guardian, and because the wife receives money from the French government claiming to be a single mother, and for cutting ties with her parents due to their opposition to the marriage?
What is the ruling on the children of a Muslim woman who recently married a Muslim born into Islam, with the marriage conducted at the German consulate in the presence of non-Muslim witnesses and a non-Muslim scribe, knowing that the marriage was without a guardian (wali)? And what should they do? And can you provide a brief overview of the ruling on marriage in Western consulates and valid marriage for the purpose of legalizing documents?
What is the ruling on a man who agreed before marriage for his wife to complete her studies, then retracted his decision after the marriage contract, and what should the wife do?
Is it permissible to marry a foreign woman who has embraced Islam and does not live with her non-Muslim husband, with whom she has children, while concealing the legal aspect of the marriage due to her circumstances?
Are the mentioned reasons for divorce sufficient? What is the ruling on a wife who verbally abuses her husband? What is the ruling regarding the belongings taken by the wife? Is it permissible for the wife to leave her father's house during the 'iddah (waiting period) without the permission of her father or husband?
How can we reconcile the rulings of Islamic law with social customs and traditions that contradict them in marriage, in a way that pleases Allah and the family, while taking into account the avoidance of extravagance and wastefulness?
Is it permissible for a widowed woman to marry herself without a guardian, and is it permissible for a daughter to prevent her widowed mother from marrying?
Does a divorce pronounced as an oath upon the Quran, contingent upon the husband's betrayal or his speaking with another woman, take effect?
Is it permissible to divorce one's wife while concealing from her family the fact that consummation occurred, despite her betrayal through phone calls after the marriage contract and before the legitimate consummation?
What is the ruling regarding a man who lied to his mother, claiming he threatened his wife with divorce, then lied to his wife about what he told his mother, then, in anger, told his wife: "If you speak to so-and-so, you are divorced," and does his oath take effect after the marriage contract is renewed with her?
Does divorce occur by saying "By divorce, you will not go to them" if the statement was uttered unconsciously or unintentionally, and is it permissible for the wife to go to her uncle's house in this case?