Marriage Contract and Mahr
6,610 questions
Can the husband be compelled to adhere to the three conditions he agreed to before marriage, then reneged on after it?
Is it permissible to contract marriage with a divorced woman before the completion of her waiting period (iddah) by another man?
Is the husband entitled to ask his wife to absolve him of the mahr (dowry) and the deferred mahr in the event of her non-compliance with the conditions agreed upon before marriage, or if she requests a divorce without cause, or if the husband insists on a divorce due to her disobedience and non-fulfillment of the conditions?
Is it permissible for the two witnesses to the marriage contract to bear witness if the guardian is absent and his consent is in writing, and is it permissible for the absent guardian to authorize any sane Muslim person without specifying a particular individual?
Is the marriage to the aforementioned woman to be completed in light of family disputes and the father's desire to hold a wedding that violates Sharia, taking into account that the questioner had consummated the marriage with her and issued a revocable divorce?
Is a wife entitled to seek divorce or khul’ if she is psychologically harmed by her husband's marriage to another, despite his fairness in providing for her and in overnight stays, and her feeling of a lack of emotional connection and psychological fulfillment from his side? And is this harm considered among the "hardship" (al-ba’s) that permits her to do so without incurring the sin mentioned in the prophetic hadiths?
Is the marriage valid if it turns out that the wife is not the one originally contracted upon?
What is the mother's legal share of the estate of her daughter who died in an accident, for which her father filed a lawsuit through a lawyer?
Are waking fantasies that include marital interactions with a fiancé (whom one has not yet entered into marriage with) considered among "the transgressors" mentioned in His — Most High — saying: "But whoever seeks beyond that, then those are the transgressors"? And what are the implications of that?
What is the ruling on a young man residing abroad proposing to a girl from his home country, knowing that the marriage will be delayed for one year, and the husband will visit his wife during official holidays until the girl finishes her studies? Do you support this idea, and what is your advice?
Is this message considered proof of a minor irrevocable divorce (baynunah sughra), or is it merely evidence of an unwillingness to reconcile, and does the husband's right to take back his wife (raj'ah) thus fall away?
What is the ruling on the wife returning after her husband said to her: "If you walk away, take your bags of clothes, and leave, you will be divorced by three?"
Is it Islamically permissible to masturbate over the phone and for the fiancé to request photos of sensitive parts of his fiancée before consummating the marriage, and is it possible to repent from that and convince the fiancé of its impermissibility?
What are the legitimate rights of a wife when she seeks divorce due to her husband's repeated infidelities, knowing that he is well-off?
Is the wife's gold written in the list of marital assets?
Did our mother, Aisha, may Allah be pleased with her, live in her father Abu Bakr’s house, may Allah be pleased with him, during the period between her marriage contract (at 6 years of age) and the Prophet’s consummation of the marriage with her (at 9 years of age), or did she live in the Messenger of Allah’s house, peace and blessings be upon him, when she was 6 years old?
Does a woman have rights over her husband when she requests the annulment of the marriage contract in court, claiming that she was subjected to beating and abuse?
What are the permissible and impermissible boundaries of the relationship between an engaged couple after the Fatiha (marriage contract has been recited), given that they work together in the same place, and is it obligatory to inform the families about the boundaries of this relationship?
Should a married woman who has converted to Islam divorce her husband, and if so, how and where is that done?
Is a woman entitled to seek divorce from her husband who is righteous but excessively attached to women, hurts her by talking about them, abandons her in bed, constantly leaves the house, and does not share his life with her, especially since he has stated that she remains with him only because of the children? Will she be sinful for seeking divorce, and is she entitled to take her dowry from him and demand that he provide housing for her and her children?
Is it permissible to take back one's wife after divorcing her due to an ordinary dispute and uttering the oath of divorce to her, given that both parties desire to reconcile?
Is it permissible for me to wait for a young man who proposed marriage to me but is still studying and has not yet proposed to my father, knowing that my relationship is limited to his mother and sister?
What is the validity of a contract that a father was forced into to save his daughter from the young man who bewitched her, and is the contract considered void, and what should the father do if the young man refuses to terminate the contract?
Is it valid to conclude a marriage contract with a girl in her twenties without the knowledge and consent of her guardian, especially if the contract was concluded in a court that does not rule according to what Allah has legislated concerning marriage matters, and it was later revealed that the girl was under sorcery and refused the engagement after her Ruqyah?