Marriage Contract and Mahr
6,610 questions
Does a divorce issued by a husband to his wife with the words "you are divorced" occur after a quarrel that resulted in him pushing her, her head hitting the wall, and her spitting on him?
Is it obligatory to complete the marriage despite the father's objection to the girl's lack of beauty, after the marriage contract and consummation, or to divorce her to please the father, taking into consideration the girl's social status after divorce?
What is the ruling regarding a woman's marriage without her family's approval, given that the conditions of the contract and the presence of witnesses were met, and her family later approved the marriage which resulted in the birth of a daughter?
Is a divorce issued in anger not valid in Islamic law? And is it permissible for me to return to my wife after divorcing her five times without witnesses or a new marriage contract, knowing that we are currently living in stability and tranquility and have two children?
Does a divorce become an irrevocable or a revocable one if a man, while angry, says to his wife: "You are triply divorced," and can she be taken back after the 'iddah (waiting period) ends, with a new contract and a new mahr (dowry)?
Is a wife entitled to prevent her husband from intimacy after she has given herself to him—and the marriage was concluded by reciting the Fatiha in the presence of the guardian and witnesses, and the dowry was taken—due to her pain and fear of pregnancy?
What should my friend do, who secretly converted to Islam and refused to marry a Christian man, while her family is forcing her into this marriage, and she does not have the money to move away nor can she find anyone to support her?
Is my marriage to a Christian woman, which was solemnized inside a car in the presence of two witnesses, valid, especially since a dowry of an unreal gold dinar was named? Do I have to pay a real dowry despite the wife's refusal?
When is a wife entitled to maintenance: Is it from the date of the marriage contract or upon consummation, and is she entitled to maintenance if the husband secluded himself with her but did not consummate the marriage?
Is the marriage contract considered valid if the son married off his father, for whom he was appointed a guardian, to his divorced wife, given that the father did not know the date of the contract and was not informed of it until his death, and is the mother in this case entitled to the legal inheritance, which is one-eighth?
Is it permissible for a woman to sit with her daughter's suitor unveiled before the marriage is consummated?
What is the ruling of the religion regarding the marriage contract when the bride rejects her groom and informs him on the wedding day that she has not authorized anyone [to act on her behalf] and that she rejects marrying him, knowing that the marriage was agreed upon by her father only?
Does the wife's maternal aunt, who breastfed her, become the wife's mother through suckling, and thus become an unmarriageable kin for the husband? And does the ruling on prohibition through suckling differ between what was prohibited by lineage and what was prohibited by affinity, such as the wife's mother?
What is the ruling on a Muslim woman seeking a divorce from her husband after seven years of marriage due to his illicit relationships and continuous lying, and is it permissible for her to seek marriage to the Imam of the mosque who arbitrated between them, knowing that he is married and they both have two children, and that polygamy is legally prohibited in Canada? Who will be her guardian (wali) in this case, given that all her family members are Christians and mock her Islam?
What is the ruling on the marriage of a man and a woman after they committed zina (fornication/adultery) with each other, and a child was born three months after the marriage contract, knowing that the child resembles her father?
Does a woman in Islam have special rulings that restrict her freedom?
Does writing an 'urfi' marriage contract without thoroughly considering its legal ruling (is it permissible or forbidden), habitually writing down information without thinking, make it permissible?
What is the ruling on the adultery of a wife whose marriage contract has been concluded but with whom the husband has not yet consummated the marriage—is it stoning or lashing?
Is it permissible for the suitor to visit his fiancée once every two months in her father's house, in the presence of a mahram, without uttering emotional phrases, knowing that he cannot marry for two years due to his studies?
Why did Allah glorify the husband's right and prioritize it over all other rights? Is this an injustice to the wife? And do these rights not apply in these times?
Is it permissible to marry if the father took out a usurious loan to marry off his daughter, and what should she do?
Is the contract considered valid and effective if a man and a woman made a marriage covenant over the phone, in the presence of two witnesses, with the knowledge of the family and the mother's approval, and the wife was a thahib (previously married woman), adult, sane, and of sound judgment, and the legitimate formula was pronounced and Al-Fatihah recited, and no actual physical contact or consummation took place, and the purpose of this procedure was to avert legal penalties and suspicions before satisfying the father later? And what if the father forced her to marry another man and bear children with him; what is the status of the second contract, and how can one act?
Is recourse to an interest-based loan forgivable for building an independent home, with the aim of escaping the harsh treatment of a mother that has caused psychological and physical ailments, while maintaining righteousness and providing for her?
Can a woman who committed adultery and gave birth to a child as a result, then repented, be forgiven, despite feeling that her sins are numerous?