Marriage Contract and Mahr
6,610 questions
What is the ruling on writing a marriage document in jest, with witnesses present?
Is it permissible for a young man to marry his maternal cousin, whom he loves, after discovering that their grandmother breastfed him, which makes him her maternal uncle?
Is the wife obligated to return the house to her husband, and is it permissible for the husband to demand that she sell her private gold, especially after she has relinquished her rights and financially assisted him numerous times?
What is the ruling on a wife traveling without her husband's knowledge, given his threat of divorce if she does so, and what are her rights after divorce in this case?
What are the cases in which a virgin woman may marry without her guardian's permission?
Is it permissible for a man to take back his officially divorced wife during her iddah (waiting period) without her family's knowledge or governmental registration? And is this considered a legitimate marriage or zina (fornication)? Is the consent of the adult son sufficient as a guardian for his mother? And are the adult children considered witnesses in this case? And is the money the mother receives from her father's pension, as a divorcee, considered unlawful if she is still legally married?
Is the husband considered sinful after deflowering his wife, with whom he has a marriage contract but has not yet consummated the marriage? And is it permissible for him to divorce her after discovering her association with a man of ill repute, taking into account the Hadith about the Dayyuth (cuckold)?
Is it permissible for a man who remarried his wife, whom he had divorced with a triple तलाक (talaq), and who then became lawful for him after her divorce from her second husband, and after he remarried her, he divorced her again – is it permissible for him to take her back?
Can the suitor's knowledge of the beautiful places in a girl's body be interpreted, and does this indicate his relationship with jinn, and should this relationship be continued?
What is the correct legitimate seclusion (khalwa shar'iyya)?
Is a wife entitled to seek divorce after discovering that her husband is not the person in the picture based on which she agreed to the marriage, especially since the marriage has not yet been consummated?
What are the appropriate behaviors and duties, and how should one deal with his fiancée? What is the difference between the first "reading of the Fatiha" upon agreement and the second "reading of the Fatiha" at the wedding? Is it permissible to discuss the details of future marital life with the fiancée?
What is the religious ruling regarding a girl who was engaged, then became attracted to another man, and her family is aware of this?
Is it permissible for a girl to meet her fiancé to erase her pictures from his phone after regretting transgressions that occurred between them?
Is a wife divorced if she concealed a physical defect before marriage, and what is the ruling on someone who conditioned his wife's divorce upon her spending a night outside the home without his permission, and does the divorce take effect if she does so?
Is the marriage contract valid according to Islamic law if the marriage was conducted over the phone, and the witnesses heard the offer and acceptance?
Is it obligatory to annul the marriage contract with a girl who has backtracked on her commitment to Islamic dress after the contract, and who wishes to go out without a mahram, following the example of her married sisters, given the financial and social pressures that prevent annulment, and the questioner's desire to marry a committed woman?
Are the customs and traditions, including marriage through the custom of "Sidi al-Bashir" with a dowry of 69 millimes, and the suitor offering food only out of fear of the wali (guardian), and the slaughter of a sheep or calf in the name of the wali before the wedding, considering it a blessing from him, along with warnings of the wali's wrath for anyone who violates this, considered an innovation (bid'ah)? And how should the correct dowry for a wife be assessed to adhere to obedience to Allah and the Sunnah of His Messenger, peace be upon him?
What is the ruling on the engaged couple going out to take care of wedding necessities, accompanied by a female mahram?
Does a divorce occur if a man, while angry, says to his wife: "I divorce you by oath"?
Is the marriage to one who has cursed Allah or His Messenger (peace be upon him) valid if the marriage contract has not been renewed, taking into consideration the view of those who do not annul the marriage contract due to apostasy? And is apostasy considered an annulment or a divorce according to the Hanafis? And what is the ruling on renewing the contract without a guardian, with only two witnesses present?
Does a wife remain married to her husband if she leaves the marital home at her father's command and seeks a divorce without a legitimate Sharia reason, and the husband has not pronounced divorce, or is she considered divorced after four years?
Is a marriage contract concluded without the presence of the guardian considered valid and legal, even with the guardian's knowledge and blessing of the marriage?
Is the contract valid with one witness present, despite the large number of attendees at the time of its writing?