Marriage Contract and Mahr
6,610 questions
Is it permissible, in Islamic law, for a woman to conceal from her husband her previous marriage and divorce?
Is a previous divorce considered following a new marriage contract?
Is it permissible for a woman to marry after her divorce, conveyed through text messages and phone calls, and after her iddah has ended, given that her husband refuses to provide her with an official divorce certificate and her name remains registered as his wife in official documents? And is it permissible for her to marry herself secretly with witnesses and a dowry, according to the madhhab of Imam Abu Hanifa?
Is her marriage valid after she had an illicit relationship and became pregnant by someone other than her husband, then aborted the child? And how does this affect her child from an Islamic perspective?
Is it permissible for one friend to solemnize the marriage of his friend with a marriage contract paper, with two friends as witnesses, in the absence of a mosque or an Imam in the city?
Is it permissible for a guardian to marry his female ward with her permission, knowing that she has no male guardian from her agnates or maternal relatives?
Is it permissible to secretly marry a young man whom the mother rejects due to her hatred of his father and her belief that the marriage will bring a curse, even though the father approves and the Imam supports the young man?
Is it permissible for a father to sit with his son's fiancée before his son marries her or sees her, under the pretext of ensuring her suitability for his son?
Is outstanding rent considered old debt or current rent? And is the questioner entitled to a compensatory gift (nafaqat al-mut'ah) commensurate with the husband's income, taking into account her concessions? And is the husband's promise to buy a wedding ring considered a debt upon him?
What is the ruling on a man who divorced his wife before consummating the marriage and then took her back, thinking that it was permissible to do so, but then it became clear to him that it was not permissible? Is it permissible for him to renew the marriage contract now before she gives birth, or must the woman observe the iddah, and what is the preponderant opinion on this issue?
How many repudiations have occurred, and what is the ruling on a husband saying to his wife: "You are divorced, then divorced, and you are as forbidden to me as my mother and my sister"?
Is the failure to abort the fetus, when the parents demand its abortion, considered disobedience to parents, given that the young man and woman desire to marry after their repentance?
Is it permissible for the husband, Islamically, to demand the return of the money that the wife's parents took from her dowry without her knowledge, given that the wife does not wish to forgive them for this money?
What is the ruling on a wife seeking divorce from a husband who does not respect her, verbally abuses her, talks to other women, and does not provide for his household or son, but rather the wife is the one who covers all expenses?
Is the phrase "Marry me your daughter based on what has passed" and the guardian's acceptance valid for a new marriage contract, or should the guardian have initiated the offer?
What is the ruling regarding a man who had intercourse with his wife after the marriage contract but before consummation, and then died while she was pregnant with his child, and neither party acknowledged the fetus?
Is the marriage valid with the writing of a contract and the presence of two witnesses if the girl's family and father are outside the country and the father desires it?
What is the ruling on a wife not receiving her dowry as stipulated in the contract, and is this considered a deficiency that affects her relationship with her husband?
What is the ruling on dividing marriage expenses between a brother and his cousin, based on the latter's request, which he interpreted as assistance?
Is it permissible for a girl to talk on the phone with a young man with the aim of getting to know their personalities to make a decision about marriage, with the parents' knowledge and approval, and provided that the conversation is within the bounds of Islamic law and does not include words of love or flirtation, and if the girl is confident that she will not be tempted by fitna, knowing that this method is common and acceptable in the questioner's country and involves no deception or harm? What is the difference between this type of acquaintance and acquaintance after engagement from the perspective of Islamic law?
What is the ruling on this marriage, and is it invalid? And what should be done with the sister who married a supporter of the Nusayri sect under wartime conditions? And is boycotting her considered a severing of family ties?
Is it permissible for a man to remarry his fiancée without informing her or her family that he had pronounced a divorce against her in a moment of anger, under the pretext of inviting relatives who did not attend the first marriage contract, or must he inform them of that first?
Is a marriage that took place without witnesses permissible, where the suitor asked, "Will you marry yourself to me according to the Sunnah of Allah and His Messenger?" and the fiancée replied, "Yes," in order to avoid what is happening between them from being unlawful, bearing in mind that they are still in the engagement period and the marriage has not been officially solemnized?
What is the ruling of the religion in the case of a young man who proposed to a woman, then her father passed away, and her paternal uncles intervened with prohibitive conditions to complete the marriage, despite the desire of both parties and the desire of the family to reconcile? And is it permissible for her maternal uncles to act on her behalf in the marriage contract? And what is the solution in light of this intransigence?