Marriage Contract and Mahr
6,610 questions
Is the wife still under the husband's authority based on his taking her back during the iddah, even if she refused, believing that her consent is a condition for taking her back, and is the husband obligated to follow the opinion of those who stipulate witnessing for reconciliation or divorce if it was not witnessed?
Is the marriage contract of a girl valid if it was concluded without her father's knowledge, and she was unwilling, then she became content with it after a period of cohabitation? What is the ruling on the period prior to her contentment? Is it permissible for the grandfather to marry off his granddaughter without her father's knowledge? What is incumbent upon them now, after many years have passed since this marriage?
Is it permissible for the wife to demand to meet her husband, be alone with him in a permissible seclusion, and have marital relations with him, despite a verbal agreement to postpone that until after the documentation of the marriage contract and moving to the marital home, in order to maintain the secrecy of the marriage?
What should a husband do who has discovered that his wife—who did not inform him before marriage—has facial hair and a hormonal disorder that prevents conception, and he has begun to feel repelled by her?
What is the ruling on what occurs in the mosque during the Fatiha session, in which the conditions for marriage are fulfilled, and is فسخ (annulment/dissolution) permissible without divorce in this case?
Is it permissible for a man afflicted with vitiligo on his penis, which may be genetically transmitted, to proceed with marriage while concealing his illness, or must he disclose it for fear of deception (ghirar)? And what is the Sharia ruling in his case?
Is the marriage considered void if the contract was made with the word "virgin" and the girl is not, with the groom's knowledge, and is their cohabitation considered adultery throughout their lives, and if it is void, what is the solution?
Is a marriage contract considered valid if it was concluded without the guardian's consent due to his obstinacy and unjustified refusal, but with the presence of two witnesses and a dowry, followed by a civil marriage, given that the father neither prays nor fasts?
Can a girl be mentioned in the marriage contract as a virgin, knowing that she is not?
What are the limits of intercourse that necessitate the dowry (mahr) and deferred dowry (mu'akhkhar al-sadaq)? Is it the full insertion of the glans into the vagina, or is the insertion of part of it with ejaculation inside the vaginal canal sufficient to determine the wife's rights, given that the virginity has been medically removed and both the husband and the female doctor are able to fully insert their fingers into the vagina?
Does marital infidelity count as a divorce if the husband had informed his wife upon their engagement of his intention to steer clear of such sins, and does this constitute a breach of the marriage contract?
Is the wife who seeks a Khulʿ (divorce initiated by the wife) obligated to return the movable property brought by the husband and registered in her name in the dowry list, or does it become her sole property with no obligation to return anything?
What should I do about my wife's family rejecting our marriage and severing communication between me and her, and would I be sinful if I supplicated and awaited her return while failing to fulfill her rights?
Is it permissible for the husband to retrieve part of the Mahr (dowry) after divorcing his wife, when she was granted Khulʿ (divorce at the wife's instance) and he had not yet consummated the marriage, by agreement with her guardian, if the wife was the reason for the divorce?
Is it permissible for a husband to take back his divorced wife with a formal agreement during her waiting period ('iddah) without a new marriage contract?
Who among the Companions ruled that legitimate seclusion is equivalent to consummation, and were Abu Bakr and Uthman among them?
Should the marriage proceed with the suitor after adultery has occurred between the engaged couple and before the marriage contract? And what is the meaning of "istibra'"?
What is the ruling on the wife stipulating in the marriage contract that she remain in her country and not move with her husband to another country?
Does a divorce by innuendo take effect if accompanied by an intention to intimidate and threaten, followed by a quick reconciliation after the dispute?
What is the ruling regarding a man who took back his wife after the second divorce and conditioned her non-return after the 'iddah (waiting period) with a triple divorce, and is his wife entitled to ask for money and a set of gold for her return?
What are the rulings regarding Khul' (dissolution of marriage) resulting from the husband's failure to consummate the marriage with his wife, whom he forces to display herself unveiled before his brothers and kiss their heads, and is she entitled to half of the Mahr (dowry) or all of it?
Does informing the mother permit speaking with the girl? And is it obligatory to cut off the relationship with her immediately, or to gradually distance oneself from her? And is it possible to continue the relationship with her and end it in marriage?
Does the wife deserve the dower (the advanced and the deferred) if she requests a divorce without a legitimate Shar'i reason, while claiming the husband's shortcomings, and her own shortcomings towards him, and what should the husband do if the dower is obligatory upon him while he is in financial straits?
What is the ruling on a woman marrying a man who claimed religious asylum to obtain citizenship, and what are the implications for the wife after she learns the truth about his religious asylum claim?