Marriage Contract and Mahr
6,610 questions
What should a woman do when she finds no comfort or happiness with her husband and does not love him? Should she ask for a divorce?
Is a fiancée's online conversation with young men considered "betrayal" to her fiancé, even if the conversations are very ordinary, and the marriage contract has not yet been concluded?
Does triple divorce occur to the wife if she goes with her family after the husband swore by divorce that she would, knowing that the husband was in a state of extreme anger and uttered other abusive words?
What is the ruling on divorce in the aforementioned cases, and is the questioner still her husband's wife after the repetition of these phrases and threats of divorce?
Is what the questioner did, getting to know his female cousin online with the intention of marriage, permissible, taking into account the Islamic legal guidelines, and is it permissible for him to continue corresponding with her until he proposes to her?
Is it permissible to be married at the same time to my wife and her father's wife (knowing that my wife is not her daughter)?
Does divorce occur by saying "divorce has occurred" after doubting its occurrence?
Is it obligatory to annul the marriage contract after discovering that the husband does not care about religion, lies, denies matters of Islamic law, and attacks religion, and is intervention necessary when he threatens my son?
Does divorce take effect through obsessive doubts and the repetition of words within one's mind without intending to utter them, or by moving the tongue without sound, or by uttering them with the intention of studying and reviewing, not of initiating a divorce? And does a revocable return (rajʿah) take effect if a person utters it as a precaution, and then it becomes clear that the divorce did not take place?
Does divorcing with the words "you are divorced" three times in one sitting, with the intention of a single divorce, constitute three divorces? And does having intercourse with one's wife after she becomes pure and before the divorce affect the validity of the divorce?
Is it permissible to marry a young man I met online after an oral divorce from my husband, which has not yet been documented, knowing that my divorce has not been formalized in official papers?
Is the questioner still the man's wife, Islamically, after he divorced her more than once and told her: "You are not my wife," and "What was between us is over," and "You are divorced," and "You are divorced tens of times," and "You are divorced" again?
What are the wife's rights if she requests a divorce after her repeated refusal to conceive and her suffering from negative feelings towards it?
Is it permissible to seek divorce from a husband who has not consummated the marriage, due to her lack of love for him, their differing levels of religious commitment, and his mockery of her when she speaks about religion?
Is it permissible to speak with a non-mahram woman through an intermediary (her friend) out of necessity, if the aim is to avoid temptation from direct conversation?
Does divorce occur as a minor irrevocable divorce (baynunah sughra) when the husband says: "From this moment, your daughter is divorced, and she is now out of my wedlock," before consummation, or does it become a major irrevocable divorce (baynunah kubra) if he later mentions "by three"?
What is the ruling on a wife stipulating in the marriage contract that she be the only wife?
What is the ruling on marrying a non-Muslim woman, and does the marriage become void upon knowing that, and what is the proper course of action if the wife embraces Islam after the contract is rendered void, and what are the legal procedures followed in Egypt?
Is the wife sinful for taking her children from her first husband to live in another apartment and for visiting them despite her second husband's objection? And will his curses against her befall her?
Is it permissible to marry another man before the issuance of a divorce decree from the Lebanese court, in the event that the marriage contract was without consummation and was not documented in Syria?
What is the ruling on a man marrying a woman residing in Riyadh without documenting the contract and without a shaykh, in the presence of the bride's father and two of the groom's friends as witnesses, with a prior agreement to divorce her upon her final departure from the country after a year and a half, and what is the ruling of Sharia regarding the actions of the groom's friends?
Is the prior agreement between the father and the paternal uncle to marry the girl to her paternal cousin, which was made in the form of "I marry Ahmad to Amal, and I accept," considered a legally binding marriage, given that both parties were young and the matter was not brought up again later, and does this entail the ruling of obedience to the husband in the future?
Is it permissible for the husband to spend on and spend time with his second wife after the marriage contract and before consummation, without the knowledge of her family, for a period that may extend to six months?
Is it permissible to adopt Sheikh al-Islam Ibn Taymiyyah’s view that the marriage contract is valid even if explicit agency (wakalah) is not verbally expressed, so long as the husband is pleased and circumstantial evidence indicates his consent?