Marriage Contract and Mahr
6,610 questions
Is the marriage contract void after the details mentioned in question number 343744, and is it permissible for the brother, who is deputized by the father, to deputize whomever he wishes to solemnize the marriage?
Is it permissible for a man who has proposed to a young girl and solemnized his marriage contract with her to verbally agree with her family to postpone the consummation of the marriage and seeing and speaking with the girl for one year? And is this condition valid if it is written down in the contract?
What should a woman do concerning the lineage of her daughter, who was born after her divorce from an unregistered marriage without a guardian, and the father of the child refuses to acknowledge her lineage to him?
What must be done to marry a woman whose marriage contract was concluded with a man, but the marriage was not consummated, and then she unilaterally annulled the contract without official documents or witnesses? And is her abandonment for more than three months sufficient for her divorce? And what are the required procedures to ensure her divorce before marrying her according to Sharia?
How can children please Allah despite the harshness of their father who hurt them, expelled their mother, and displayed unacceptable behaviors, knowing that they neither love nor respect him because of what he did to them?
Is this customary marriage, which took place in a cafe in the presence of two witnesses only from the husband's side and without signing any contracts or presenting a dowry, considered a valid marriage in Islam, bearing in mind that the husband is already married and has children, and has not moved in with the wife or spent on her?
Is the marriage contract of a girl considered religiously valid if her maternal uncle is deputized by her elder brother, in the absence of her father and difficulty in communicating with him, and her age is 26?
Is the offer and acceptance that took place in the presence of witnesses considered a marriage, knowing that it was agreed that the official marriage contract would be after two months?
Is a marriage contracted between an engaged couple after a pregnancy resulting from their sexual intercourse considered a legitimate marriage (Shar'i)? What are its implications, what is the Shar'i ruling regarding the child, and is the child considered a child of Zina (illegitimate)?
What is the ruling on repeatedly holding celebrations in mosques, by designating a format for them, such as reciting the Qur’an and presenting speeches before the marriage contract?
Is it permissible for a Christian girl to marry a Muslim man secretly, and without the knowledge of her guardian, because she fears her family?
What is the ruling regarding a couple returning to each other after a single divorce, and is it permissible for the husband to live in the same house during the 'iddah period without seeing his wife, and what is the ruling regarding the wife's refusal to go to her father's house?
Is the husband's deception of his wife by concealing his previous marriage from her and her family considered to invalidate the marriage contract?
What is the minimum dowry and its current value compared to the dowries of the Mothers of the Believers?
What is the description of a wife’s denial of her actual dowry (furniture, gold, and money) and her returning only the nominal dowry? Is this considered a breach of trust or perjury, or does it have another description? And in this case, does the wife remain lawfully married to her husband because she has not ransomed herself, as stated in the Book of Allah?
What are the conditions for a marriage that pleases Allah, from the عقد (marriage contract) to the wedding reception, and how is a legitimate, Sharia-compliant wedding reception to be held?
Is it permissible to marry a woman with the intention of helping her, not cohabiting with her, provided that she is deprived of inheritance and that she only receives the husband's government pension after his death, knowing that there are other heirs and that a separate residence is prepared for the wife and her orphans?
Is the fiancée required to inform the suitor about having small hemorrhoids, even if he doesn't ask, knowing that he chose her for her religiosity?
What is meant by "the verse of Mut'ah"?
Is what is happening to you two divine punishment, or is your marriage illegitimate?
Is the marriage considered valid if the wife verbally agreed with her guardian over the phone to represent her in the marriage, with two witnesses present who did not hear the conversation, and if it is not valid, is it permissible to renew it?
Is a marriage contract concluded with the wording "I give you," in the presence of witnesses, and without mention of the dower, legitimate, and is the wife considered lawful?
Are the spouses considered to be in a state of zina (unlawful sexual intercourse) if one of them converts to Islam while the other remains in their non-Christian or non-Jewish religion, and their sexual relationship continues?
Is the marriage contract valid, and is it necessary to renew the contract in case of doubts about its validity, bearing in mind that renewing it might be considered a divorce for the woman?