Marriage Contract and Mahr
6,610 questions
Is the marriage valid if the man committed fornication with a Christian woman, then they married, then the woman embraced Islam after the marriage, and they both repented from fornication, and they have two children?
Is it permissible for a man to address or write to his ex-wife in a romantic way after marrying another woman? And is it appropriate to keep pictures and cards of his ex-wife in the bedroom with his new wife?
Is the marriage contract considered valid under Islamic law, taking into account that one of the two notaries authenticating the contract did not physically attend the signing ceremony, but merely sufficed with their signature, despite both of them claiming witnessing with the phrase "We, the two notaries, bear witness..."? And does the presence of the notary and the groom's father as witnesses during the initial drafting of the contract rectify this flaw?
What is the ruling of the Sharia regarding the rights of a girl concerning the dower (mahr) and deferred dower (mu'akhkhar), given that she is not yet married and has the right to divorce herself, but her husband does not want to divorce due to the deferred dower?
Does a divorce that occurred verbally between the spouses, not by intention, take effect?
Is my marriage religiously valid if my guardian is my irreligious brother, and my father is neither present nor aware of the marriage?
What is the ruling on a woman divorced before consummation being entitled to the full paid and deferred dowry?
What is the ruling on two men agreeing that each will marry his sister to the other?
What is the ruling regarding a young man saying about a girl he has not yet contracted marriage with: "She is to me as the back of my mother, and she is divorced by three," and what are the consequences of this in terms of expiation for ẓihār or the occurrence of divorce?
Is it permissible to marry a woman who has committed adultery?
Are divorce proceedings and the rejection of mediation considered a legitimate divorce, or is it a condition that the word "divorce" be uttered? And if the divorce has indeed occurred, can the wife be taken back without a new contract and mahr, and what must he do?
Is a marriage contracted by a Muslim woman without a wali (guardian) valid, and what should she do if the husband refuses to renew the contract?
Is a wife considered irrevocably divorced after her husband told her for the third time, "You are divorced; find another man," knowing that he had uttered the divorce twice before?
Is it permissible for a husband to practice polygyny and stipulate to the new wife that he will not be just, exploiting her circumstances? And is it the first wife’s right to demand the divorce of the new wife, whose marriage to her husband has harmed her psychologically and physically, or is it her right to demand a divorce or to move to an independent home to preserve her life?
What is the ruling of Islamic law regarding a divorced wife returning to her husband, given her family's refusal, their threat to disinherit her and harm her and her husband if the return occurs?
Is a divorce or annulment of a marriage contract issued by a civil judge in a non-Sharia court considered valid if one of the spouses resorts to it to terminate the marriage contract due to the unavailability of a Sharia judge?
Is it permissible for a father afflicted with Alzheimer's disease to be the guardian of his daughter in the marriage contract?
What is the Islamic legal ruling on the marriage of a man to a woman where her dowry, estimated at one thousand Libyan dinars, was nominally waived before the officiant while remaining documented in the contract, and he consummated the marriage but gave her nothing?
Is it permissible to seek divorce from a husband who curses God, is unfaithful, shirks responsibility, and prevents his wife from seeing her daughter?
What is the ruling on agreeing to a divorce and the husband signing over his house to his wife and daughters in exchange for compensation for emotional distress and the pleasure of conjugal life (nafaqat al-mut'ah), while specifying the maintenance, knowing that he owns two houses?
Is a divorce by mutual consent between spouses a revocable divorce, or is it an irrevocable divorce that necessitates a new contract and dowry for remarriage?
What should I do about returning to my ex-fiancée, who saw me with her in Paradise during Salat al-Istikhara?
Is the wife entitled to file for divorce while retaining all her rights, given the husband's breach of the agreed-upon condition in the contract to furnish the house with 5000 dinars, and his failure to provide more than a small portion of the furnishings?
Is it permissible for a young man to ask for his wife despite her family's rejection after secretly consummating the marriage, and are the girl's family sinful if they insist on annulling the marriage, and what are the implications of this annulment, and what is the advice regarding this matter?