Marriage Contract and Mahr
6,610 questions
Is marriage to a wife who is remiss in her personal life, her home, and with her children, and who causes her husband sorrow and suffering, considered a trial or a punishment from Allah? And what is advised in such a situation, given the presence of children?
Is it permissible to marry another woman solely for the purpose of procreation and then divorce her, with the first wife's knowledge?
ما الحكمة من زيادة عدة المتوفى عنها زوجها عن عدة المطلقة؟
Is a father sinful and considered to be unjustly preventing and oppressing his daughter by refusing to marry her to a man of good character and religious commitment, after his initial approval and subsequent retraction, especially since the daughter desires marriage and chastity?
Is the rebellion of an unconsummated wife considered a sufficient reason for divorcing her, and what is the legal ruling regarding the amount of dower she is entitled to in this situation, knowing that she wishes to return the money to you and threatens that she will be an unfit wife and will not care about her religious obligations?
Is a husband sinful for preventing his wife from completing her university studies (Bachelor of Engineering) after he had promised her that before marriage, and that is out of a desire to protect her from temptations?
Is the marriage contract conducted via video call, in which the wife appointed one of the witnesses to solemnize her marriage in the presence of her father, and which was ratified and publicly announced before consummation, valid, and what are its implications?
Am I entitled to seek divorce, and what are my rights, given that my husband concealed a health problem preventing him from having children?
Is the deceased son's wife, with whom her husband had not consummated the marriage, permanently or temporarily forbidden [for marriage]?
What is the ruling regarding a young man who proposed to a girl for the second time after they had been in a previous relationship for two years, during which she sent immodest pictures, and she now refuses to marry him despite his strong attachment to her?
Is it possible for a couple to return to marriage after a divorce that occurred a long time ago?
Must the divorcee return half the dowry, at its value at the time of purchase or at its current value, after being divorced before consummation, knowing that her fiancé promised her three times its value but did not fulfill that promise?
What is the ruling regarding a disloyal wife who has been divorced? Is she entitled to reclaim her dowry, mahr, and everything she brought from her father's house?
How can a woman obtain a divorce from her husband who does not adhere to the teachings of Islam, does not provide for his family, and refuses to divorce her except on the condition that she relinquish their daughter, and is it true that she cannot divorce him except with his consent?
Is it obligatory for a girl to inform her fiancé about a birth defect in her ear that prevents her from hearing well with it, given her fear of him refusing to marry her so close to the wedding date, or is the fact that this defect is not noticeable in daily interactions sufficient to waive the need for disclosure?
What is the ruling on a man marrying another woman without a guardian, while insisting on bringing her to the house, and is the wife obligated to have relations with him while he is afflicted with a disease, or if he forces her into sadism?
Is the condition in the marriage contract that stipulates the wife's right to divorce if her husband marries another, valid throughout the entire period of the marriage?
Is it obligatory to tell one's family about low fertility that may prevent conception, after telling the fiancée and her agreeing?
Is it permissible to marry a woman who has been irrevocably divorced a major, final divorce, with the intention of making her lawful for her first husband?
Is the marriage valid if the first contract was concluded in the presence of a lawyer and witnesses and with the consent of the wife's family, then the wife embraced Islam, and thereafter the second contract was concluded with a ma'dhun (authorized marriage official) and witnesses? And if it is not valid, how can the contract be rectified for the couple residing in America, given that the wife's family are Christians?
Does what happened—the suitor kissing his fiancée and her sending him pictures of her body—while they believe they are married due to the intensity of their love, constitute a sin requiring repentance?
Is it permissible to seek divorce from a husband who intends to marry another woman and is unable to care for his wife and children?
Is a civil divorce in Canada sufficient, or must the wife also be divorced Islamically?
What should I do in my marriage to a non-Muslim woman who has not embraced Islam, despite her agreement to raise the children as Muslims? Is it permissible for me to have children with her, given my fear for the children's religion? And what are her rights after divorce?