Marriage Contract and Mahr
6,610 questions
What is the ruling on the marriage contract, and how does the father appoint an agent, and how does the agent pronounce the agency to the husband, in a situation where a man marries his maternal aunt's daughter while he is in another country and appoints an agent on his behalf, and the girl's father appoints an agent on his behalf and on behalf of his daughter for the marriage contract to be performed in the husband's country, and the witnesses are heard via phone or Skype?
What is the ruling on a man marrying a woman with the intention of solving her crisis, with the dissolution of the marriage being conditional upon her repayment of her debt, while giving her the choice to either remain married or divorce thereafter?
Is keeping a wife in this state, with no feelings of love or desire, considered an injustice to her for which the husband will be held accountable, or is it better to release her with kindness?
What should the wife do if she becomes anxious about her husband divorcing her over a past matter, such as him saying: "If my wife did such-and-such before our marriage, then she is divorced," and how can she ascertain if that occurred, and is she obliged to ask him?
What are the legal rights of the wife and two daughters should they seek separation from the husband, who refuses to provide maintenance and mistreats them, especially given that there is a deferred dower (mu'akhar sadaq), the furniture is shared equally between the spouses, the appliances belong to the husband, and there is no dowry list?
"Is a marriage contract valid if witnessed by the wife's brother and the husband's brother, with the presence of the guardian and the rest of the family? "
What is the ruling on marrying a Christian woman who was an adulteress? Is it a condition to stipulate her repentance from past adultery, and does that affect the validity of the marriage?
What is the ruling on my marriage contract after previous acts of disbelief committed out of ignorance, and was I a disbeliever or excused?
Is it permissible for the wife to receive financial compensation for leaving her job and staying at home, based on her husband's desire?
What is the ruling of the Shari'ah on a girl eloping with her fiancé to get married if her family refuses, especially after a revocable divorce and the existence of a relationship between them before consummation?
Is the seclusion that took place between the spouses considered a return to the marital bond after divorce, even if the wife's intention was reconciliation and not the husband's intention?
Must a prisoner who owns nothing, and wishes to divorce his wife due to the length of his imprisonment, pay the mut'ah (compensatory gift) and the deferred mahr (dower)?
What is the legal ruling regarding divorcing a wife based on her desire after she has abandoned the marital home, and what are the rights of the husband and wife in the case of khulʿ (dissolution of marriage at the wife's instance), knowing that the husband had given her a dowry (shabka and mahr) and electrical appliances, and the wife furnished the marital home, and they lived together for approximately three years?
Does a woman whose husband has died inherit from him if she had left the marital home and traveled without his knowledge, and had sought a divorce before his death, but the divorce was not formalized?
What is the ruling on agreeing to a second marriage with the consent of all parties, and the second wife's willingness to cover expenses after the husband faces financial hardship, and does this fall under her Zakat, and is it permissible for her to pay Zakat from her own money to the husband's family?
What is the ruling on one who does not consider marriage obligatory?
What is the ruling on the money lost by the husband in a marriage in which it became clear to him that the wife was not a virgin, contrary to what had been agreed upon, and what is the ruling on this wife, and what should he do about that?
Is the divorce pronounced with the words "you are divorced, you are divorced, you are divorced" three times, which occurred two months after the husband's statement "you will receive the paper today," considered a major irrevocable divorce (baynunah kubra), and what is its legal ruling?
Is the second contract considered legally valid, taking into account that the wife's father was one of the witnesses in the first contract, and that he was her representative (wali) in the second contract, and that the wife's guardian (wali) cannot be a witness?
Has a divorce taken place by the father uttering it jokingly, and does a legal ruling result from that with his death, and what is the ruling concerning the children born after that?
Is the husband entitled to claim the full dowry if he was the cause of his wife's aversion to him, and he excelled in humiliating and beating her, and preventing her from visiting her family?
Does divorce take effect and is expiation obligatory for someone who denied his marriage with the intention of arousing the curiosity of the caller, and not with the intention of divorce?
Is a religiously-sanctioned marriage contract with a girl valid if she was previously forced into a civil contract, knowing that her guardian was negligent in prayer and hostile to religion, and does the religiously-sanctioned contract permit anything?
Is a marriage considered to have taken place merely by joking and a non-serious agreement to marry off a young girl to the questioner's nephew, especially with no dowry specified and the statement that the matter will not be concluded until the girl grows up?