Marriage Contract and Mahr
6,610 questions
Does the divorce I issued to my wife, which was the second pronouncement, take effect, especially after discovering she was afflicted by the "evil eye" (ayn)?
Is the wife's return after three years of her divorce—one pronouncement of divorce, during which her husband deserted her, yet they lived in the same house—considered a valid return, and what are its implications, especially since the wife intends to file for divorce?
Is the husband considered unjust for divorcing his wife after family disputes and his sister's aggression towards her, and for taking her to her family's house, even though the wife knows she does not desire a divorce?
What is the ruling on marriage and divorce in light of these circumstances and events that have occurred, and is it possible to continue with the marriage and raise the children based on the fatwas of the scholars in his country?
What is required of a woman who intended to perform Umrah, then left the Haram without performing it, due to her doubt about being in a state of janabah (major ritual impurity) because of the discharge of a yellow fluid, then performed other Umrahs without having exited the state of ihram from the first Umrah due to her ignorance, knowing that she cannot go to perform Umrah now? And how can she exit the state of ihram, and what is her expiation? And are the Umrahs she performed later considered valid?
Is the marriage contract between a man and a woman valid, according to Sharia in the Hanafi school of thought, taking into consideration the unjustified refusal of the father and brother?
Do some imprecise matters in the marriage contract affect its validity, such as: ignorance of some contractual terms, or discrepancy between some details written in the certificate and reality, or joking about the dowry, or complaining of obsessive-compulsive disorder?
Can a man marry his Christian ex-wife whom he divorced three times with an 'Urfi divorce, and who desires to embrace Islam and return to him?
Is it permissible to read a suitor's tweets on Twitter to learn about his personality and thoughts?
Is a divorce valid with the words "you are divorced" after legitimate seclusion and pregnancy without the family's knowledge, and what is the ruling on the 'iddah (waiting period) and its duration, or is 'iddah not obligatory and a new contract is required?
What is the ruling on a Sunni Muslim man and his non-Sunni life partner having their marriage contract written by a non-Sunni sheikh?
Do two consecutive divorces, occurring in a state of anger, count as two divorces necessitating a new marriage contract, and is it required to document them with the Sharia centers?
How do we reconcile the Hadith, "O company of youth, whoever among you can afford marriage, let him marry," with the story of the Companion whom the Messenger of Allah, peace and blessings be upon him, married off even though he could not afford it? And should one prioritize marriage, relying on Allah, by the verse, "If they are poor, Allah will enrich them from His bounty," or should one wait until the means for marriage are available?
What is the ruling on a husband having sexual intercourse with his wife during her waiting period (iddah)? Is it considered a رجعة (resumption of the marriage), or does it necessitate a new marriage contract, given that the husband was unaware that his oath of divorce was considered a divorce, and knowing that this was the first oath of divorce and the waiting period has ended? And is it correct to adopt the opinion of the Hanbalis on this matter, or must the opinion of the Malikis be adopted?
What is the ruling on the list of marital movables and the Mahr (dowry), given a dispute between the suitor, who refuses to write it, seeing it as materialistic, and the fiancée's father, who considers it a guarantee of his daughter's rights?
Is it obligatory to pay the deferred dowry that the father agreed to out of embarrassment, and is it affirmed in Islamic Sharia, and what if it is demanded from us, are we obligated to pay it?
Is it true that one who wears trousers, eats in the street, and is bareheaded is considered to have a flawed sense of honor (makhroum al-muru'ah), to have lost their credibility (saqit al-adalah), and that their testimony is not permissible for a marriage contract or anything else? And is wearing a thobe and covering the head for a man an obligatory duty, the neglect of which entails sin?
Is divorce obligatory in a void marriage that occurred due to obsessive-compulsive disorder, which causes a person to utter phrases such as marrying off his mother or his married sister to so-and-so, knowing that this utterance happens between himself and himself?
My husband has thrown divorce upon me more than once for trivial reasons.
Is it permissible for the guardian (the bride's brother) to directly conduct the marriage contract online?
What is the ruling on a married man with children marrying a second wife through his friend as an agent, and is he sinful due to his first wife's jealousy over polygyny? And is the first wife entitled to demand her rights and her mahr if she seeks divorce because of polygyny?
What is the ruling regarding a man saying to his wife, "If I do not divorce you, then any wives I marry until death are [considered] divorced," and then he does not divorce her?
What is the ruling regarding a husband saying to his wife, "You are divorced," in a state of extreme anger, and how can he reverse it if it is counted as one divorce, and is it permissible for them to remain in the same house?
What is the ruling on uttering an explicit divorce more than three times if there are no witnesses and the husband refuses to document it and divorce before the registrar? And does an oral divorce take place without documentation? And what is the ruling on the livelihood of a wife whose husband dies if he divorced her orally?