Marriage Contract and Mahr
6,610 questions
Is it permissible for the woman's guardian to be one of the two witnesses?
Is a marriage considered legally valid in the absence of the guardian due to his presence in another country, given that there is documented consent from him and the bride, and the presence of two witnesses? And is his presence required at the same marriage ceremony?
Is marriage to a divorced Christian woman, without her guardian, but with two witnesses, valid, and is it permissible to divorce her?
Is it permissible for us to perform the marriage contract (aqd al-qiran) while I remain in my family's home until the husband finds a job, given the family's opposition to this?
Are the aforementioned ill-treatment by the wife and the failure to consummate the marriage due to the husband's weakness and the wife's sorcery considered sufficient grounds for divorce? Does she have the right to the full dower stipulated in the contract "after cohabitation but before consummation"? And must the husband inform anyone who proposes to her about his previous illness and his previous marriage after his recovery?
Is a husband considered to have wronged his wife in an 'urfi (customary) marriage if he divorces her and annuls the marriage contract, and then she voluntarily waives the mahr (dower) and the deferred mahr and signs an agreement to that effect, while he still suffers from obsessions that prevent him from repenting?
What is the ruling on a Saudi widow marrying her foreign cousin in the presence of her foreign brother as a marriage guardian and witnesses, without the contract being documented, knowing that she has adult children who did not know of her marriage until after it was completed? And what should she do? And is her brother considered her guardian in this case?
What is the meaning of Ibn al-Mundhir's statement concerning scholarly consensus (ijma'): "She is with him upon three pronouncements of divorce (talaqat)" in the case of the wife's return?
Is preparing the bride part of the Sunnah, and are there any proofs for it in Islamic history?
Does a divorce take effect by the husband's saying: "You are divorced, divorced, divorced, divorced by three, divorced by a million," if it has been ruled that it is a single divorce and he relies on the number of repetitions?
Is a marriage contracted over the phone in the presence of witnesses invalid or valid, taking into consideration that the marriage occurred in a non-Islamic country, and the wife is divorced, has no guardian, and her guardian is no longer applicable?
How should a wife behave with her husband who curses religion and the Lord when he is angry?
Is the aforementioned contract valid in its form, is the word "qabiltu" (I accept) sufficient for acceptance, and what is the sunnah form for a marriage contract?
Is it permissible for a woman who has been delegated the right to divorce by her husband to make the divorce conditional, or is making it conditional exclusive to the husband, bearing in mind that there is an opinion stating that an agent or a delegate in matters of 'ismah (bond of marriage) cannot make the divorce conditional?
Is the marriage considered valid if it took place after an illicit relationship that lasted two weeks, and with a prior intention to separate, in addition to the woman not observing an 'iddah of one menstrual cycle before the marriage?
How can one tell her fiancé about vitiligo, which was concealed from him after the marriage contract, and is concealing the disease considered a sin?
What is the ruling on returning the dowry in the event of annulment of the marriage contract before consummation if the dowry was divided into gold, furniture, and deferred payment, and only a small portion of it was paid, and does the husband have the right to demand the wife to return the full dowry stipulated in the contract?
Is it permissible to marry a chaste Christian woman in a European court in the presence of two Muslim witnesses, one Christian witness, and a female officiant, knowing that it was done without her family's knowledge?
Is a questioner considered to be like a person afflicted with obsessive-compulsive disorder whose divorce does not take effect, even if he utters it, given the severe obsessive thoughts of divorce he suffers from, which make him doubt whether he has actually pronounced the divorce or not?
Is the urfi marriage that was conducted without a guardian (wali) invalid, making it obligatory to annul it and conclude a new contract, and does divorce occur in it, knowing that the husband relies on the madhhab of Imam Abu Hanifa for its validity?
Is the daughter considered an illegitimate child if the first marriage contract was conducted in a US municipality out of ignorance, and the second contract was later conducted in a mosque, and is expiation required in this case?
Is a wife cursed if she travels or leaves without her husband's permission, having only her father's permission, especially after problems related to the husband's jealousy of their son and his request for divorce and waiver of the deferred dowry?
Does an agreement to separate, with the divorce suspended indefinitely to allow the wife to transfer her sponsorship, constitute Khulʿ or a revocable divorce (ṭalāq rajʿī)? And what are the wife's legitimate rights in this case?
What is the religious ruling regarding a wife who leaves her home without her husband's permission and lies to him and her family about her whereabouts and her son's whereabouts? And what should the husband do concerning his statement to her, "You are divorced"?