Marriage Contract and Mahr
6,610 questions
Is it permissible for a young man to marry a girl from a family that denies inheritance to females, and would he be considered a participant in this obstruction of Allah's law?
Is it necessary to renew the marriage contract in the event of the wife's return to the marital home, given that the husband did not utter a divorce nor intend it, and he had previously divorced her with a single revocable divorce and taken her back three years prior to this incident?
Does a vow to fast one day and break the fast the next end upon the marriage contract, or is consummation required?
What is the ruling on a wife who requests khulʿ after the marriage contract (ʿaqd al-qirān) but before consummation, for unconvincing reasons, and what are the implications of this annulment regarding the mahr (dowry) and gifts?
Is a wife's request for divorce, because her husband chose to travel abroad with his friends instead of her, considered haram, preventing her from smelling the scent of Paradise?
What is the ruling on taking back one's wife after divorcing her three times under duress, and is this considered disobedience to parents, and what should the husband do, especially since she is pregnant?
How can a woman convince her husband to take her back after he contacted her via Facebook, and she claimed to him marriage and children, but his wife contacted him and informed him of her betrayal, which led him to divorce her?
What is the ruling on aborting a fetus without the husband's consent and knowledge, and is the wife entitled to claim her deferred dowry in this case, taking other circumstances into consideration, and can the deferred dowry be paid in installments if a judgment is issued for it and there is an inability to pay it?
Is the second marriage of the questioner valid, given her fear that she is still the wife of the first man, especially after he divorced her, then took her back by merely saying: "the words of رجوع (taking back the wife)," and she did not explicitly agree, and he spoke to her words specific to married couples, then sent her the deferred dowry?
What is the ruling of Islamic law regarding the occurrence of divorce in an unregistered marriage with witnesses, and is it considered a divorce if it occurs in a state of extreme anger or after consuming alcohol, and are the same conditions for divorce in a registered marriage required for it?
Is the husband's statement "If I didn't want you, no one would have stopped me" – with doubt about his saying "I would have divorced you" or "You would have said you are divorced" – considered a divorce?
Is it permissible to annul the marriage contract immediately after seeing the wife subsequent to the عقد (marriage contract) and the husband feeling that she is not the one who will make him happy, given his fear of wronging her if he completes the marriage, and his parents' desire for the marriage to be completed?
What is the ruling of Islamic law regarding a husband who prevents his wife from completing her studies despite a prior agreement, neglects her financially and emotionally, accuses her of disobedience (nushooz), refuses to divorce her, and slanders her reputation, knowing that the wife fears her father's anger if she refuses the divorce?
Which of the three mentioned divorce pronouncements (ṭalāq) was the one that actually took effect, taking into consideration that the first was administrative to facilitate a new marriage, the second was made in anger due to vile language, and the third was after a quarrel involving physical and verbal abuse?
Is this marriage valid and legitimate despite lacking the condition of credibility, and if so, what is the legitimate advice for dealing with this complex situation? Is this considered a trial, and is it forbidden to administer a Hadd punishment by hand?
What is the ruling regarding a husband divorcing his wife via a mobile text message with the words "you are divorced" before consummating the marriage, and does the divorce take effect, and is it permissible for the husband to take his wife back, bearing in mind that the message was sent under pressure and provocation?
What is the ruling on swearing by Allah amidst repeated marital disputes and each party threatening the other with remarriage or divorce?
What are the conditions for a valid marriage, and is it a condition that the proposal and acceptance be public and declared openly before witnesses?
Does the phrase "If you betray me, I'll be on one path and you on another," followed by the husband's "Okay," constitute a conditional divorce based on the husband's intention at the time to separate upon a second marriage or engaging in an illicit relationship, or based on the wife's understanding of the word "betray me," which later became broader? And does the wife's later statement: "Okay, only if you marry or engage in an illicit relationship," and the husband's reply: "If I marry someone else or have a physical relationship with someone, then we'll part ways," constitute a new conditional divorce or a retraction of the previous intention? And does the husband's oath: "By Allah, I will not betray you," without linking divorce to it, have an effect on the occurrence of divorce if violated?
Does the phrase: "May the Jew's luck be blackened," said in a moment of anger and emotional release, constitute apostasy or affect the marriage contract?
Is it permissible for a husband to remind his wife of what he spent on her for the dowry and wedding when she complains excessively, or is that considered a form of "mann" (boasting/reminding of favors) and harm?
Is the marriage valid after the husband discovered that his wife concealed from him her illness which causes infertility, and should he divorce her to marry another in order to have children, or should he remain with her without children, especially since she refuses his marriage to another and insists on divorce if he remarries?
Does the ruling of a contingent divorce, "If you visit your neighbors, you are divorced," become nullified by the occurrence of another divorce and a reconciliation?
Is the wife entitled to her full mahr (dowry) and deferred mahr, knowing that the husband has not yet consummated the marriage after the marriage contract?