Hajj on Behalf of Another
427 questions
Is it permissible to buy a device from the financially distressed debtor at market price and retrieve the remaining amount of the debt, or to sell the device to another party to obtain the remaining amount, while returning the difference to the debtor?
Is the father sinful because the woman who accompanied him on Umrah did not complete the Tawaf and Sa'i, and she died years later? And is he required to do anything to complete her Umrah?
Is it permissible for a pilgrim, after completing the rites of Hajj on the Day of Sacrifice, and before throwing the Jamarat and performing the Farewell Tawaf, to go out to Al-Taneem to perform Umrah on behalf of a deceased person, then return to complete the remaining rituals, knowing that he may delay the Ifadah Tawaf to combine it with the Farewell Tawaf? And is another Farewell Tawaf required after performing this additional Umrah before departing Makkah?
Is it permissible for a person to perform Umrah on behalf of their living relatives, whether they are healthy or ill?
Is it obligatory for the questioner to fast on his behalf and on behalf of his deceased wife to complete the expiation for Hajj which was not fasted ten years ago?
What is the ruling on picking up a valueless and broken watch from around the Kaaba and using it to know prayer times during the performance of Hajj rituals, then disposing of it after completing the rituals, and what is the expiation for this act, whether the picker was in a state of ihram or not?
Is Hajj obligatory for a debtor if another person guarantees his expenses?
Will I be credited with an Umrah (minor pilgrimage) in Ramadan if I perform Umrah on behalf of my deceased father in Ramadan, after having performed Umrah for myself in Sha’ban?
How is the stoning of the Jamarat on behalf of another performed if they have authorized me to do so?
Is the Hajj of one who stoned the Jamarat on the eleventh day, then hired someone to stone on his behalf on the twelfth day, performed the farewell circumambulation, and then traveled, valid, and is a sacrifice (dam) incumbent upon him?
What is incumbent upon me after I made the intention for ‘Umrah in Ta’if, then I changed my mind about going to Makkah, then I went to Makkah without performing ‘Umrah, and after that I performed another ‘Umrah from Ta’if?
Does anything become binding on my mother, in a Shar'i sense, due to the presence of the remaining Jamarat pebbles in her abaya pocket after her return from Hajj?
Are contracts concluded by an agent considered valid or void, given that he signed in the name of the principal without proving his capacity or the agent's identity, or providing a copy of the power of attorney to the contracting company?
Is the Hajj performed by someone on behalf of another, using funds from the endowment that were not authorized by the elected administrative body, permissible or not?
How can one who used the internet—thinking its owner was content—give charity when he does not remember the duration of his usage or the price of the internet, and is the charity immediately obligatory, and to whom should it be paid?
Is it permissible for another person to perform the Sa'y on behalf of a 'Umrah performer who is unable to do so, and is her 'Umrah valid thereby?
Is it permissible for someone performing Umrah for the first time to also perform Umrah on behalf of more than one other person?
What is the ruling on the intention for 'Umrah with the following wording: "Labbayk Allahumma 'Umrah, on my behalf if my first 'Umrah was invalid, and on behalf of my grandfather if my 'Umrah is valid"? Is this considered hesitation in the root of the intention, so that the ihram is not contracted, or hesitation in the reward, so that it is contracted on one's own behalf? And if it is hesitation in the root of the intention, do the circumambulation (tawaf) and the ritual walking (sa'i) after this ihram count for the first 'Umrah if it contained an error?
Is it permissible to perform Umrah on behalf of one's fiancée, sister, or mother, while residing in Kuwait, given the inability of family members to come from Syria due to circumstances or financial constraints?
What is the ruling on one who decreases or increases the agreed-upon amount for Hajj on behalf of the deceased, and is the doer of good rewarded for his benevolence in this situation?
Does the Prophet’s saying: "Whoever performs Hajj and does not commit Rafath or Fusooq will return from his sins as on the day his mother gave birth to him" include the pilgrim to the exclusion of others?
A pilgrim died in 'Arafah, so is the Hajj completed on his behalf, or is Hajj performed on his behalf?
Is the Saudi Arabian Bank loan called " الخير " (Goodness) in the form of Tawarruq or Murabaha, and approved by the Sharia Supervisory Board, permissible or forbidden? And how can one verify this? Is it advisable to take it if it is deemed permissible by Sharia? Is there a 100% permissible Islamic alternative?
Am I required to perform a full year of prayer on behalf of my deceased paternal aunt, considering that I converted to Sunni Islam after having been Shiite, and I had received payment for that which I spent entirely? And if I am obligated, should I pray according to my current madhhab or hers? And is there a sin or expiation due upon me for what I did? And if the money must be returned, should I return it at its value at the time of receipt (400,0 Iraqi Dinars) or its current value ($300 and 10,0 Iraqi Dinars)? And if I must return the money, can I return it secretly without their knowledge?