Hajj on Behalf of Another
427 questions
Is it permissible to donate the insurance amount that was paid for the mother's treatment, instead of returning it to the bank's insurance company, due to the difficulty of returning it?
Is it permissible for the lender to reclaim the loan in Saudi Riyals, despite being compelled to convert it to Yemeni Riyals upon sending it, considering himself an agent of the borrower in currency conversion?
Is it permissible for a university student to use the scholarship and aid designated for their studies for Hajj, in exchange for taking out a student loan to cover their study expenses?
Is it permissible to perform Umrah on one's own behalf and Hajj on behalf of one's father, and is a sacrifice (Hady) required in this case?
What should I do regarding my doubt about the number of pebbles for throwing the Jamarah on behalf of my aunt's daughter? Should I offer a fidyah on her behalf without her knowledge? To whom should the fidyah be distributed, what is its amount, and what should I offer as fidyah?
Is it permissible to postpone the expiation for 60 broken oaths until after performing Umrah in order to save the necessary money for it, or is it permissible to fast the expiation concurrently with saving for Umrah?
What is the legitimate ruling on a sudden increase in the price of sacrificial animals after the initial agreement, and is it permissible to collect the remaining amount from another source to cover the deficit, given the hardship on the original buyers?
Can a woman who has entered into ihram for Hajj At-Tamattu‘ and performed ‘Umrahs, then experienced a valid shar‘i excuse preventing her from performing Tawaf Al-Ifadah between the 9th and 17th of Dhul-Hijjah, and she is required to depart on the 17th, intend Qiran and perform ‘Umrahs on behalf of her deceased relatives without any problem?
Is it permissible to pray Duha with the intention of giving charity on behalf of a deceased person?
Is a pilgrim's Hajj on behalf of his deceased mother valid, given the extreme crowding during the farewell circumambulation (Tawaf al-Wada'), which compelled him to go up to the roof to complete the circumambulation, and he does not know the exact spot where he had stopped downstairs?
If someone breaks another's oath without the swearer's knowledge, is it incumbent upon him to inform him so that he may make expiation?
What is the ruling on reciting Al-Fatihah and dedicating its reward to the deceased?
Is it obligatory to offer another sacrifice during Hajj if the family of the pilgrim has already offered a sacrifice on his behalf?
Is it Islamically permissible for employees of a company experiencing financial difficulties to obtain a personal loan from a bank, guaranteed by their salary and end-of-service benefits, to cover their delayed salaries, knowing that the bank will deduct administrative fees and other charges?
What is the ruling on the action of a former employee who exploits a client list of a bookstore where he used to work for his own personal benefit, and is his action considered a breach of trust and unlawful theft?
Is a حجّة written for children if the rituals are performed on their behalf when they are brought along for Hajj?
What is the ruling on masturbating twice after the first partial release from Ihram in Hajj, and is one fidyah sufficient for that, and is the Hajj valid?
Does anything become incumbent upon the pilgrim if he appoints someone to cast on his behalf during the last days of stoning due to the distance (5 km)?
Is it permissible for one partner to pay Zakat on behalf of another partner without his permission, and what is the ruling on partnership with him, and is it permissible for the manager of the shop to distribute Zakat without the partner's permission?
Is it obligatory for someone who has authorized another to pay Zakat to pay it again if they doubt whether the agent paid it?
Is it permissible for a resident in the Kingdom to perform Umrah on behalf of another person in their home country, if that person is capable of coming to the Kingdom in the future, or is unable to come due to health or financial reasons?
Is it permissible for someone who traveled for Hajj to intend ‘Umrah on behalf of his mother and Hajj on behalf of his father in one year, then reverse it the following year by intending Hajj on behalf of his mother and ‘Umrah on behalf of his father?
Which is better: performing Hajj on behalf of one's father or contributing to the construction of a mosque?
Does the torment of the grave continue for the one who was negligent in sin, and can it be alleviated by charity or Hajj on their behalf?