Hajj on Behalf of Another
427 questions
1. Is a will of one-third for a sole daughter who nursed her deceased mother Islamically valid? 2. Does the father inherit along with the paternal uncles, given that the father is both a husband and a paternal uncle? 3. Must the mother's verbal will be executed, which dictates giving her grandson a piece of land in exchange for him preparing her for burial and performing Hajj on her behalf, despite the objection of the heirs and children?
Is it better, after performing the rituals of Umrah, to perform another Umrah for a deceased father, or to repeat the circumambulation (Tawaf) with every visit to the Haram? And is looking at the Kaaba an act of worship?
Is a penitent man required to return the full amount he stole (one hundred thousand), or is he only required to return his share (fifty thousand), knowing that the theft was committed jointly by him and another person?
Can supererogatory prayers be performed on behalf of one's father, brother, and sister, with the intention of their healing?
What is the interpretation of seeing a deceased woman crying and saying, "I will die after 10 days," and does that mean she has been expelled from God's mercy, especially since there is another vision of her appearing in green clothes?
Is it permissible to sell the bicycle and donate the paid difference, or to keep it and donate the same difference, in order to purify the money from the suspicion of usury and purchasing a stolen item, after being unable to reach the original owner?
What is incumbent upon one who took a vehicle without its owner's permission to rescue an ill elderly woman from heavy rain, fear, and panic, and was unable to return the vehicle or seek permission from its owner?
Is it permissible, in Islamic law, to interpret "Bismillah" (In the name of Allah) as signifying victory from Allah in our actions, given that we are Allah's vicegerents on Earth? And is this interpretation correct, or is there another interpretation?
Is it necessary to repeat the Hajj, or only the Tawaf Al-Ifadah, on behalf of a father who passed away after returning to his country and before completing the Tawaf Al-Ifadah?
Is it permissible to take the cost of Hajj and Umrah from the deceased's money that was bequeathed as ongoing charity, knowing that I performed them on her behalf from Saudi Arabia and not from Egypt, and that I am in need of the money?
What is the ruling on praying two rak'ahs in Al-Aqsa Mosque for those who cannot reach it from Islamic countries?
What is the ruling on a young man performing Hajj on behalf of a deceased person for the second time? And will there be reward for that? And is it permissible to take financial compensation for it? And what is the authenticity of the narration: "Whoever performs Hajj on behalf of another will have the reward of seven Hajj pilgrimages"?
ما هي موانع الزواج الشرعية؟
Is it permissible to use the internet with another person's password after obtaining their permission, knowing that they are the one who pays the monthly bill?
Is it permissible for a woman to give charity, supplicate, and perform 'Umrah on behalf of a relative who passed away before her marriage to him? And does the ruling differ if it is with her own money or her father's money? And is it permissible for her to continue doing so after her marriage to another person?
Is it permissible for a Muslim to read the Qur’an and complete its recitation on behalf of another Muslim who is unable to read?
What is the common underlying reason for performing the Hajj on behalf of the deceased and settling their debts, and is it to alleviate the burden on someone who is unable to fulfill an obligation, or the necessity of making up for an obligatory duty, or for another reason?
Is it permissible for my maternal aunt to donate a plot of land to me, given that she is one of its rightful heirs and they have all agreed to it, especially since we are all in need?
What should one do who feels they have fallen short toward another person, and can they give charity on their behalf?
Must a pilgrim who has implanted hair on his head cut the implanted hair to exit the state of Ihram, or is there another way to exit without cutting the implanted hair, the cutting of which would cause financial harm?
Is it permissible to count the cost of Hajj for someone else, along with adding a discount of half a month's salary as leave in exchange for travel?
Is it disliked to call the Adhan from inside the mosque?
Is it permissible for one person to pray Salatul-Istikharah on behalf of another, and is the vision from an Istikharah prayer performed by a pious person for me considered a proof for me?
Am I obligated to offer a sacrifice (hady), and is my Hajj valid after I performed the obligatory Hajj for myself, then performed Hajj again as "mutamatti'" on behalf of my deceased father, and did not offer the sacrifice?