Who Must Perform Hajj
1,529 questions
Is it permissible to delay the first obligatory Umrah until Ramadan—while being able to perform it at the beginning of Shaban—due to its superiority in Ramadan?
What is the benefit of a pilgrim in a state of ihram saying: "If I am prevented, then my place of release is where I am prevented"?
Is it permissible for a pilgrim from Mecca to perform a voluntary circumambulation (Tawaf al-Nafl) and then the Sa'i for Hajj before the standing at Arafat?
Is it necessary to enter into a state of Ihram from the Miqat of Sail Al-Kabeer when going to Makkah before the start of Hajj to visit family?
Is it necessary to pay utility bills—such as mobile phone or electricity bills—before Hajj?
Which is better for elderly women: Tamattu' or Qiran? And do you advise elderly women to perform Tamattu' or Qiran, taking into consideration that Sa'i is dropped from Qiran, and it is permissible to combine Tawaf Al-Ifadah and Tawaf Al-Wada' as a facilitation for them?
Is it permissible to postpone Hajj until next year due to its timing coinciding with university exams?
Can I perform Hajj on behalf of my father who resides in Egypt, is financially capable but not physically able, after I have already performed Hajj for myself?
What should a father and mother who have come to perform 'Umrah from the miqat of As-Sail do, as they are now in Makkah? Should they enter ihram for Hajj Al-Ifrad from Makkah on the Day of Tarwiyah, or should they complete as Mutamatti'in, in which case a hady (sacrificial animal) is due from them, knowing that they are unable to return to the miqat? And what is the ruling for someone who will arrive from Riyadh a week before Hajj; is he required to perform Tamattu', or can he intend for Hajj Al-Ifrad?
Is it permissible to take a maid with us for Hajj without a mahram for her, knowing that her travel with us might be her only opportunity to perform the obligation?
Is it permissible for a man to go on Hajj without paying for his wife's delivery, seeing and spending on his child, knowing that the wife obtained a Khul' (divorce initiated by the wife) after the birth due to his misconduct during the marriage, and what is the status of his Hajj's acceptance?
What must be done by an elderly, blind maternal uncle who performed Hajj four years ago but forgot the Tawaf al-Ifadah and was unable to perform the Farewell Tawaf, in order to complete his Hajj, and is it permissible for him to appoint someone to perform the Tawaf on his behalf?
Is it permissible to delay the assumption of ihram for Hajj or Umrah until Jeddah for someone who finds it difficult to assume ihram on the plane and does not know the miqat?
Is a minor obligated to enter a state of ihram to perform the obligatory Hajj, and what is to be done if he has not reached puberty?
What is the interpretation of Uthman's saying regarding Hajj al-Mut'ah: "But we were afraid"?
Is it permissible to perform Hajj without the parents' permission, and is Hajj valid, as is going out seeking knowledge, and are they sinful for preventing it?
Is there sin upon one who entered into ihram for Umrah, then revoked his ihram before entering the Grand Mosque due to exhaustion, knowing that he performed Umrah and Hajj later?
Which is better in the sight of Allah Almighty: performing Hajj for the third time and taking my sister to perform the obligatory pilgrimage at my expense, or paying the debts of my sister's insolvent husband, who was involved in an accident and supports a large family, using the costs of Hajj?
What is the ruling on reciting the Qur’an for the deceased, and is the story mentioned by Ibn al-Qayyim about Imam Ahmad’s permissibility of reciting the Qur’an at the grave, after he recanted his opinion on its prohibition, authentic?
Is someone who owns a house, a car, and a sufficient income, but has no cash for Hajj, obligated to sell his house or car, or to borrow for Hajj despite the difficulty of repayment?
Which is more befitting for a person: to perform Hajj with the money he possesses, or to use it to get married, fearing temptation?
What is the ruling regarding the two 'Umrahs performed without assuming ihram from the miqat specified by Sharia due to ignorance of the ruling?
Which is more befitting: performing Umrah or purchasing a burial plot, in the event that one possesses a sum sufficient for only one of them?
Is performing Umrah recommended during the last ten days of Ramadan?