Women on Hajj
1,773 questions
What is the ruling on shaking hands with a non-mahram woman? Is it absolutely forbidden, even if the woman is very old and unlikely to be desired for marriage, considering the hadith: "For one of you to be stabbed in the head with an iron needle is better for him than to touch a woman who is not lawful for him," and the disagreement regarding the meaning of "touching"?
Are girls who wear the hijab along with tight clothing, makeup, and shoes that reveal their legs considered among the "clothed yet naked" women mentioned by the Messenger of Allah (peace be upon him)?
Is it permissible to accept friend requests from women who post non-provocative pictures of women, with the possibility of denying them?
What is the ruling on wearing a sleeveless hoop wedding dress, with a transparent veil covering it, and is a woman sinful if the dress is tight-fitting on the body?
What is the ruling on a wife going to her neighbor's house to try on new clothes that require her to take off and change her clothes, while her husband forbids her from doing so?
What is the ruling on a father working as a real estate agent, which requires meeting, buying, and selling with women and entering their homes? Is it permissible to draw an analogy to the Messenger of Allah’s (peace be upon him) dealings with our mother Khadijah? What are some solutions for this?
What is the ruling on a husband's approval for his wife to remain at her brother's unmixed wedding party, knowing that male relatives will enter at the end of the party to share the groom's joy, with her commitment to wearing the hijab and not participating in dancing, solely to await a photo with her brother?
Is it permissible to cut ties with a friend who speaks and jokes with girls, and to warn others about him?
Is it obligatory to delay wearing the complete legal hijab—including the khimar without covering the face—until after Ramadan or securing a stable job, in order to avoid rejection by companies and the futility of completing studies?
What should I do regarding my mother and siblings who watch a series full of suggestive content, and am I accountable for their sin? And what is the ruling on avoiding mixed-gender family gatherings for fear of sin and cutting off ties of kinship?
Is it permissible to offer free mixed remedial classes given the existing gender mixing in education, and what is the advice that must be followed when a boy sits next to a girl in the classroom?
What is the ideal solution in dealing with a wife who avoids her husband and communicates with a non-mahram man, then attempted suicide, along with a clarification of the rulings on custody and 'iddah?
Is there any শরعي (Shar'i) problem with receiving 'Umrah pilgrims with cars, children, and women, and with exchanging gifts with them, especially if a poor person burdens himself to buy them?
Is money earned from treating women permissible or impermissible for a male doctor who does not know whether the woman has sought a female doctor and could not find one, and is it a condition to ask them about that? And does the ruling differ if the woman comes without a mahram?
Is it permissible to sell a white wedding dress and use its price to send one's father to perform Umrah?
Is it permissible for a female intern in a pharmacy to speak with male patients with a smile and ask about their well-being, as she does with women, in the absence of the pharmacist?
Is anything required of my mother for her departure to Jeddah after Hajj, and before the Ifadah circumambulation and Sa'i, due to menstruation?
What is the ruling of the Sharia on uncovering the face while wearing makeup, knowing that the questioner is in her late forties, a balanced woman who fears God, and does not intend any wrongdoing?
To what extent is what the husband does, in terms of habits that violate Sharia and the wife's traditions, forbidden and grievous, and what is the solution to these problems, knowing that the husband is aware of his wife's opposition to these habits?
Is it forbidden for a male doctor to deliver women when childbirth is difficult and there is fear of harm, given that what is forbidden for others may be permissible in cases of necessity or need, or is seeing the 'awrah (private parts) forbidden in itself?
What is the ruling on uploading a video on Islamic sciences if a woman watches it and looks at men?
Is it permissible for a woman to perform the obligatory Hajj in one campaign while her mahram is in another, due to her booking delay and her brother joining a campaign for young men only?
Is a woman who wears an abaya and uncovers her hair considered among the "clothed yet naked"?
What is the ruling on a woman wearing the khimar and then removing it depending on the location, such as wearing it in the market and removing it at school, knowing that the khimar in Libya covers a woman's face?