Women on Hajj
1,773 questions
What is the ruling on using certain phrases among girls, such as: "I love you to death," "I am for you, with you, and by you, and I suffice you from the world," and "Allah is the Strong, and my love for you is strong"? Does the ruling differ based on intention, or are these phrases misleading or forbidden? Is it permissible to privately keep the phrase "I am for you, with you, and by you, and I suffice you from the world" without disclosing its intended meaning?
What is the ruling on my future work as a doctor, and what specialization do you advise me to pursue, and what is the ruling on the money I will earn, knowing that I do not want to disobey Allah the Almighty, but in my country there are no hospitals that adhere to preventing the mixing of male doctors with female patients, and if I refuse to treat women, I might be fired from my job, and what is the ruling on seeing the 'awrah of children older than seven years, and does the ruling differ between male and female, and what is the ruling on my refusal to treat a child if his mother is a non-mahram to me?
Is there a sin incurred by uncovering the face when following the opinion of some scholars who permit it, along with covering the rest of the body? And is it obligatory to denounce a woman who uncovers her face?
What is the ruling on one who mentions the Prophet—may Allah bless him and grant him peace—upon seeing something forbidden, such as saying, “Prayer upon the Prophet” upon seeing an immodestly dressed girl?
What is the ruling on publishing pictures of women wearing a niqab that only shows their eyes, or pictures of their hands, and is it permissible to publish these pictures with শরعي (Shari'i) evidence?
Is an oral marriage valid and void if the wife is still officially married on paper?
Must a woman who menstruated before the Ifadah circumambulation (Tawaf al-Ifadah) and whose menstruation continued until her return to her country perform the Ifadah circumambulation during her next Umrah, and is a sacrifice (hady) due from her if her husband engaged in marital relations with her, and how should she perform the circumambulation: by entering into a state of ihram for Umrah and then circumambulating, or is it sufficient to circumambulate without a new ihram?
What is the ruling on touching women in crowded situations on buses or when giving charity to a woman, knowing that it may be unlawful?
Is it permissible for someone coming from Egypt (Cairo Airport) to Ta'if Airport for Hajj or Umrah, and who is not in a state of Ihram, to enter Ihram from the Miqat of Wadi Mahram on the Hada road after arriving in Ta'if?
Is it Islamically permissible to divorce a wife who threatens suicide, and how can one absolve himself of responsibility for the other girl who cannot bear to leave him, taking into account the prohibition of polygamy in Tunisia?
Is money earned from brokering female labor, despite women traveling without a mahram, considered unlawful or lawful, given the sin of traveling?
Is it obligatory for women to apply black henna to their hands and feet so as not to resemble men, even though this is considered adornment and may be visible to others?
Is it permissible for a girl to travel with her mother and siblings for Hajj and Umrah without a mahram (unmarriageable kin) for the purpose of work, relying on the principle of "safe companionship," and is it permissible to travel by plane for Umrah in Ramadan and then return?
What is the evidence that a woman shortens her hair by the length of a fingertip upon exiting the state of Ihram?
Does "al-Sahubiyya" fall under the category of people who violate God's prohibitions if they are alone with them?
What is the ruling on a woman traveling with her male slave, or with men who are not able-bodied, or with a child who has not yet become aware of women's nakedness? And are they considered a mahram for her during travel?
What is the ruling on the work of a passports officer who is compelled to search women, and what should he do about harassment from some of them, or dealing with those who have lost their minds due to alcohol, especially since his wife refuses for him to leave unless there is an alternative, and he fears falling into what displeases Allah?
What is the ruling on someone who sought guidance from Allah (istikharah), then told a woman of his love for her, and they agreed to marry, but then she severed the relationship after the agreement?
What is the ruling on a girl aged 18 naming herself on Facebook "Strawberry Biscuit," and is there any objection to it?
What is the ruling on practicing masturbation over the phone with a foreign woman (non-mahram), and is it considered zina (fornication/adultery), and what are the consequences for the one who does it?
Does the Hadith: "The woman approaches in the image of a devil and retreats in the image of a devil. So when one of you sees a woman, let him go to his wife, for that will repel what is in his heart," forbid mixing and the presence of women in the street, and prevent them from working and seeking knowledge?
Is it permissible for a committed man to sit with a divorced woman – a sitting that was the cause of her guidance – under the pretext of offering advice and consultation regarding her problems with her ex-husband, while not lowering his gaze, claiming pure intention and lack of temptation? And what is the evidence for this?
What is the ruling on a woman accidentally raising her voice during the takbir, tashahhud, tasbih, or takbirat al-ihram, and does she need to perform sujud al-sahw?
Why is it impermissible for a woman to wear foundation in front of non-mahram men, even though it is not considered "tabarruj" (flaunting/excessive adornment)?