Women on Hajj
1,773 questions
Is it permissible for me to make a will that I be buried with my deceased father, knowing that there will be non-mahram men in the burial chamber?
Is the woman who wears a niqab of colors less rewarded than she who wears black?
Is it permissible for a husband to greet non-mahram women in the presence of his wife, and would this draw attention to his wife?
Is Fatimah Az-Zahra' purified from menstruation?
Is the intention behind shaving and shortening the hair for exiting the state of Ihram only the hair of the head, or does it include the hair of the rest of the body? And is it obligatory to shorten all the hair of the head for one who chooses to shorten, or is it sufficient to shorten three hairs from anywhere on the head? And is shortening permissible only for those with excuses, or is it permissible without a reason?
What is the ruling on a hijab-wearing girl wearing a tracksuit during school sports class?
Do you support the fatwa of some scholars to rebuild the Grand Mosque and dedicate one section for men and another for women to avoid mixing?
What is the ruling on committing a sin based on the specious argument that Allah is self-sufficient, having no need of His servants, and is not affected by their disobedience?
Is a wife entitled to prevent her husband from shaking hands with women, given the conflicts that arise between them due to the husband's insistence on doing so?
Is it permissible to offer greetings of peace to a foreign man upon entering a car, especially if I am asked to do so?
Is it permissible to greet people in the presence of one's wife?
What is the ruling on the marriage of a woman who entered into a state of Ihram for Umrah, then menstruated, and returned to her country without performing the rituals of Umrah, thinking that refusing to perform Umrah was sufficient, and what must she do now?
What is the ruling on combining in marriage between cousins (daughters of paternal uncles)? Is its prohibition like the prohibition of combining between two sisters, or is it merely disliked (makrooh) or a non-definitive prohibition? And if it is a definitive prohibition, is it permissible for me to uncover myself in front of the husband of my cousin (daughter of my paternal uncle), or my maternal aunt's daughter, or my paternal aunt's daughter?
Is it permissible for my 22-year-old daughter to travel with me on a business trip due to the absence of family for me?
Does divorce take effect on the first day of menstruation, and if so, does this period count towards the waiting period (iddah), and is a waiting period (iddah) obligatory for a woman whose husband has not consummated the marriage with her for a year?
What is the ruling on intermingling with the children of the paternal uncle's daughter, who is married to the maternal uncle, and is it permissible to marry them in the future? What are the limits of the relationship between siblings and the children of the paternal uncle's daughter and the maternal uncle?
What is the ruling on a woman slaughtering an animal? And is purity from menstruation required for her to slaughter?
How can one repent of sins and transgressions, including kissing and touching foreign women, and is repentance sufficient to prevent its repercussions from affecting one's family?
What is the ruling on private correspondence between a woman who has become a supervisor in a women's forum and the forum's administrator, who is a man? And is this considered forbidden mixing?
Is the visit of the Prophet, peace and blessings be upon him, to the female companions of our Mother Khadijah, and the visit of Abu Bakr and Umar to Umm Ayman, and Umar carrying food to a widow and orphans, considered unlawful mixing or unlawful seclusion (khalwah)? And is it permissible for me to visit my female relatives to maintain kinship ties or to visit a sick person? And at what age does a child reach the degree of non-mahram (meaning they are no longer considered mahram)?
Who are the women a man is permitted to shake hands with? And who are the men a girl is permitted to shake hands with, according to the Maliki school of thought?
Is sin incurred by one who does not speak to her quarreling colleague and does not seek reconciliation, and does the Hadith of the Messenger of Allah, peace and blessings be upon him, concerning those who quarrel and whose deeds are not raised until they reconcile, apply to her?
Is it permissible to apply long-lasting black nail polish in front of non-mahram men, knowing that the intention is not for adornment in front of them, but rather for adornment in front of women?
Is it permissible to go to a cafe where there are fewer objectionable things to have lunch (with female cousins and without a mahram), and is it obligatory to completely avoid the public park, or only the suspicious areas within it?