Women on Hajj
1,773 questions
Is a young man considered sinful if his attempts to commit fornication are repeated without completion, and can he prevent the repetition of these attempts?
Is participating in an artistic forum that includes Islamic, cultural, and general sections, without entering the artistic sections or listening to songs, considered impermissible (haram) or contrary to Sharia, and does it affect fasting in Ramadan?
Is it permissible to marry a girl whom one got to know and convinced to commit to religious observance via the internet, knowing that online acquaintances are common in society?
What is the ruling on a group of young men and two young women, one of whom is without a mahram, traveling for tourism and information gathering, knowing that accommodation and transportation will be shared?
Is it permissible to say that it is unlawful for a woman who has reached menopause to become pregnant, taking into consideration the story of the pregnancy of Zachariah's wife with John (peace be upon them both) when she was old, and is this specific to prophets, or can it happen to ordinary women after the age of forty-five?
Is the niqab obligatory for women despite the hardship it causes them, and is removing it considered a cause of Allah's wrath and entry into Hellfire?
Is it permissible for veiled women to attend a mixed wedding party with unveiled women who wear makeup, in the absence of men?
Is it permissible to work in an Islamic school where niqab-wearing women wear the niqab, and there is no mixing at work except for the principal's monthly visits to classes, a monthly meeting for male and female teachers with men separated from women, and going by school bus with men separated from women, knowing that she does not need money and is unmarried?
What is the ruling on a veiled woman who does not wear a niqab lightening and plucking her eyebrows for the purpose of adornment for her husband? And can she wear the most beautiful of hijabs if it does not cause fitna? And does the hadith: "Indeed, Allah is beautiful and loves beauty" include a woman's beautification with her clothes or not? And is a woman rewarded for beautifying herself with her clothes to maintain a good image of a Muslim woman in front of non-Muslims?
Should one resume shaking hands with one's mother's paternal aunt after realizing she is a محرم (unmarriageable kin), especially since one used to shake hands with her previously?
Does the issue of "al-hamw al-mawt" (the in-law is death) include everyone, both husbands and wives?
What is meant by "the general Muslim populace" in the definition of "that which is known by necessity from the religion"? And is Hajj known by necessity from the religion despite some elderly people being ignorant of it? And can what is known by necessity from the religion differ with the variation of time and place? And is there something that is known by necessity from the religion in all times and places and for all Muslims, and what are its examples?
What is the ruling on women praying in Al-Aqsa Mosque, and is that considered jihad and ribat (guarding Muslim lands) in the path of Allah? And what if women are at a travel distance from it; is it permissible for them to go in a group without a mahram?
Is the 'Umrah I performed without my husband's knowledge permissible, especially since I have been at my family's home for a long time and he has not asked about me?
What is the ruling on a girl going to beauty centers to remove white lines and dark areas from her body before marriage, and to what extent is it permissible for her to expose her body to the workers in these centers?
Is it permissible for a woman to wear pants with a long blouse covering half her thigh when she goes out to women-only entertainment venues?
Is it permissible for a housemaid to travel with the family she works for without a mahram?
Does a niqabi who does not lower her gaze from non-mahram men cause harm to the niqab and to niqabis, and is she oblivious to this harm?
What is the ruling on swearing on the Qur'an unintentionally, while the swearer knows that what he is swearing to is untrue?
Is it permissible to supplicate with the words: "O Allah, grant my husband contentment with women, and come between him and internet girls," for one who seeks marriage through unlawful means and speaks with women via the internet and phone, and dates them, despite his shortcomings in observing religious commitment, even though his wives fulfill his rights and he acknowledges that?
What are the religiously permissible limits of اختلاط (unrestricted mixing between sexes), what is the difference between general and specific اختلاط, and is the segregation of workplaces for men and women sufficient to make اختلاط religiously permissible if communication and joint meetings continue?
What is the ruling of Islam regarding a widowed man over sixty, without children, who lives with two female servants aged 25 and 15?
What is your advice to a wife who does not lower her gaze from foreign men, and is it permissible for her husband to dislike her or not tolerate seeing her because of that?
What is the ruling of Islamic law regarding a father's interaction with non-mahram women online through conversations that cross the boundaries of decorum, and his claim that he is divorced while he is married, and what should the daughter do concerning this behavior, given her fear for her family and her mother who knows nothing?