Women on Hajj
1,773 questions
Must cousins—the older aged 16 and the other 15—wear hijab in front of their 19-year-old male cousin who lives with them in the same room?
Is the niqab obligatory? If so, then how do we understand the hadith of Al-Fadl ibn Abbas and his gaze at the woman who sought a fatwa from the Prophet (peace be upon him) during Hajj, despite the Prophet turning his face away from her?
Is it permissible for a man to enjoy non-mahram women through embracing and kissing, without committing fornication, under the pretext of fearing to fall into zina?
What is the response to women who cite the hadith of Al-Fadl ibn Abbas, who was looking at a woman from Khath'am on the Day of Sacrifice, to prove the permissibility of uncovering the face, while ignoring other evidence from the Qur'an and Sunnah that necessitates covering the face?
What is the ruling on a male teacher giving a private lesson to a girl in her home in the presence of her family, while adhering to Sharia guidelines? And is this better than the girl attending mixed-gender lessons outside the home?
What is the ruling of Islamic law concerning the bride's dress and adornment in front of female attendees, and regarding the platform on which she sits, and the Islamic anasheed (chants) group that uses loudspeakers and trumpets, and the women's ululations at wedding parties?
Is it permissible for a sixteen-year-old boy to greet a foreign princess (who is not a mahram) in order to receive a valuable award, given the difficulty of avoiding it?
What is the religious ruling regarding al-Baghdadi, which consists of invocations of the Prophet, peace and blessings be upon him, and who are the women with whom it is impermissible to shake hands?
Is it permissible to advise the mother to seek divorce from the father who is negligent in his prayers, deals with his children stingily, and utters obscene language?
What is the ruling on a girl traveling with her mother to spend a holiday at a distance of 80 kilometers or more, without a mahram, in the absence of the father?
ما العلاقة بين بنت بنت عم أبي وابن خالها؟
Is the hijab without the niqab more conducive to da'wah (calling to Islam)? And is the reality of the Ummah more bitter than the issue of hijab and niqab? And does citing the verses (Tell the believing men to reduce [some of] their vision) and (It is not lawful for you [to marry other] women after this, nor [even] to exchange them for [other] wives, even if their beauty should please you), and the hadith of Al-Fadl ibn Abbas and Asma bint Abi Bakr, and the fact that many female Companions did not wear the niqab, and the condition of uncovering the face during Hajj, negate the obligation of the niqab?
Is it permissible to shake hands with a non-mahram woman, and what is the evidence for that?
What is the ruling on examining a father-in-law by force?
Is it permissible for a man to travel and leave his wife in a foreign land to marry another, or to perform Umrah or Hajj, when there are trustworthy non-mahram friends who reassure him about his family? And what are the conditions for a man to leave his wife and travel for any reason?
What is the Sharia ruling on working in massage and massaging women, if it will lead to dismissal from work, and it is the sole source of livelihood?
Are the brothers of the suckling brother considered brothers to the suckling brother/sister, and is it obligatory to maintain ties with the father of the suckling brother?
What is the ruling on a wife working as a nurse at night?
Is it permissible for a woman to travel for Hajj without a mahram if her brother will meet her at Jeddah airport?
What is the ruling on a girl traveling for study?
What is the evidence for the obligation of the niqab, and if it is obligatory, then what is the meaning of the prohibition against lowering the gaze?
What is to be done about repeatedly falling into sin after repentance, while having the desire for righteousness but being currently unable to marry?
What is the ruling on girls sending voice messages using their voices in mixed-gender groups when there is no necessity, what are the Sharia-related dangers resulting from that, and what are examples of necessity that permit it?
What is the way to get rid of intense jealousy over one's husband, especially concerning the actions of his brother's wife who fulfills his requests at home, and the desire to take care of the husband's affairs instead of her?