Women on Hajj
1,773 questions
Is the presence of personal photos and children's photos, in addition to something resembling a small goat's horn, in the possession of a non-Muslim maid, considered evidence of sorcery?
Is it permissible to speak with a non-devout girl and invite her [to Islam] and offer her tapes with the aim of future marriage, and how should this invitation be, and what are the appropriate tapes?
Is it permissible for a woman to pray sitting in public places or in the wilderness? Is it valid for her to perform I'tikaf in her home? Are there specific rulings for her in prayer regarding the opening Takbir (Takbirat al-Ihram)? And what is the ruling on reciting the Quran during prayer?
Is the husband's granddaughter's son considered a mahram to the second wife?
Is it permissible for a woman to travel alone for tourism if her mahram traveled with her and returned to his home country after her arrival at the destination, and she is safe there?
What is the Sharia ruling for interaction between genders in mixed workplaces and for training students of both genders? Is it permissible to alternate in performing work to ensure availability for personal needs while receiving the allowance designated for long working hours?
Is it permissible for a niqabi woman to travel to uphold ties of kinship with her children and mother without a mahram, knowing that her husband will drop her off at the airport, and a mahram will receive her, and the journey is short?
Are colors in women's clothing on the street forbidden, and what permissible adornments (accessories) can she wear on the street?
When is a woman required to be accompanied by a mahram, and when is it permissible for her to be alone?
What is the wisdom behind prioritizing the husbands' fathers over the women's sons in the analysis of displaying adornment, according to the order in the verse: "And let them not display their adornment except to their husbands or their fathers or their husbands' fathers or their sons or their husbands' sons or their brothers or their brothers' sons or their sisters' sons or their women or what their right hands possess or the male attendants having no physical inclination or the children who are not yet aware of the private aspects of women"?
Is it religiously forbidden for women to drive cars?
Is it permissible to continue inviting university colleagues [to Islam] and to continue guiding and advising them, especially given their responsiveness and the absence of other female callers [to Islam]?
What are the limits of speaking with foreign women and female relatives, such as a paternal or maternal cousin, concerning permissible matters, and what are the limits of looking at them?
Are women who do not cover their faces in countries like Egypt, Bahrain, and Jordan sinful, despite their commitment to wearing a jilbab and a hijab that cover the rest of their body?
Does divorce take place if I swore to my wife by divorce that I would not speak to any other woman words expressing love and admiration, and I was not convinced by that, then I spoke to another woman?
Is it permissible for a woman to work as a paramedic, given the possibility of her working with a male paramedic colleague or attending to a male patient, and what are the Islamic legal conditions for such work?
Is it permissible for a woman to perform Umrah with her husband's 17-year-old son as her mahram, and can a child be brought along with them with the intention of instilling religious values in him? And is it permissible for a woman to perform Umrah on behalf of her parents?
Is the impermissibility of marriage between a man and his paternal aunt or maternal aunt or their daughters, for his brother’s or sister’s son, the same as the impermissibility of marriage between him and the daughter of a strange neighbor?
Is the Hajj valid if a man has intercourse with his wife after Tawaf Al-Ifadah and before sacrificing the animal offering on the tenth day of Dhul-Hijjah? And what must he do?
Is it permissible for these girls to unveil in front of me and for me to speak with them, or are they not considered my sisters?
Is a man shaking hands with a foreign woman similar to shaking hands with a sister, and does this comparison mean that he is permitted to marry his sister?
Is it permissible for a woman's sister and her husband to be a mahram for her during Umrah?
What is the ruling on shaking hands with a woman and looking at female relatives while speaking with them in Islam?
What is the ruling on a woman traveling without a mahram due to an urgent necessity? Thank you.