Spiritual Healing
505 questions
What is the ruling on drinking water in which papers written with saffron have been dissolved, after they were dipped in water containing saffron and recited over?
What is the ruling of the Sharia concerning dealing with a stubborn wife who abuses her husband's father and refuses to see a psychiatrist?
What is the criterion for the speed and efficacy of a Ruqyah Shar'iyyah's response to illnesses?
Is it permissible to blow into one's cupped hands, recite Al-Mu'awwidhatayn (Chapters 113 and 114 of the Qur'an) and Al-Ikhlas (Chapter 112), and then wipe with them over all children at once, or is it necessary to repeat that for each child three times?
Are the two blows that appeared on my face, along with its redness, vomiting, and dizziness, revenge from the devils because of the Ruqyah (Islamic exorcism), even though I am diligent in [performing] the protective measures (Tahsinat)?
What is the evidence from the Sunnah regarding verses of healing (ayat ash-shifa) and sorcery (sihr), and what is the legal (shar'i) evidence for reciting over water and then bathing with it?
Is it permissible for me to divorce my wife and then take her back to break a spell, and is it possible to invalidate and get rid of sorcery?
What is the interpretation of the continued unprovoked hatred towards the eldest daughter after the morning sickness period, accompanied by recurring disturbing dreams, despite consulting doctors and taking medications without success?
Is ruqyah permissible in honey and olive oil?
What is the cause of the symptoms the questioner is experiencing, such as memory loss, excessive whispering (waswasa), difficulty studying and concentrating, and severe yawning when reading the Quran, and what is its treatment? Is what he did with his friend and sacrificing the rooster related to this, and what is the ruling on his action?
What is the ruling on using the "fear bowl" (ṭāsat al-ruʿba) – inscribed with Quranic verses – for the purpose of treating fear? Is this considered an innovation (bidʿah), an act of shirk (polytheism), or a desecration of the Quran? Or can it be considered a legitimate form of ruqyah (Islamic exorcism/healing)? And what is the legitimate Islamic action for treating fear and nightmares?
Is there a cure for ulcerative colitis that is not healed by modern medicine, in the Quran or the Prophetic Sunnah?
Is the plant that resembles a round, white piece of meat, and is said to cure all diseases by placing it in a sealed red container with the Qur'an, water, tea, and sugar, then drinking it after 12 days, a reality or an innovation?
What is my duty towards my sister who has abandoned all Islamic acts of worship and lives a life contrary to the religion, exhibiting negative behavior towards her family, and refusing advice or going to a doctor or a ruqyah practitioner?
How does one treat certain diseases using the Most Beautiful Names of Allah?
Does treatment with the Quran cure physical diseases like cancer, just as it cures spiritual diseases like the evil eye and possession, and is there any evidence for that?
What is the ruling on saying to someone, "I find healing in you"?
Is it permissible to perform ruqyah on a disbeliever with the intention of inviting him to Islam, while informing him that healing is by the will of Allah and not by the power of the ruqyah?
Is it true that Imam Al-Sadiq, may Allah be pleased with him, said that cupping on the head treats seven ailments (insanity, leprosy, vitiligo, drowsiness, toothache, migraine, and poor eyesight), and is there a cure for vitiligo in the Qur’an and Sunnah?
Can magic afflict believers and disbelievers, and what are the ways to protect oneself from it?
Can a person who claims to treat with the Qur’an know all the movements and words of a married woman and relay them to her husband’s mother, and what is the religious ruling on the action of a mother who claims this?
What is the ruling on repeating some verses of the legal ruqyah, such as Al-Fatiḥah, a hundred times or more, and is this considered an innovated repetition?
Why did the jurists permit the Ruqyah of a disbeliever, even though the Quran is a healing only for believers, as evidenced by the verses: "And We send down of the Qur'an that which is a healing and a mercy for the believers, but it does not increase the wrongdoers except in loss" and "Say, 'It is for those who believe, a guidance and a healing.' And as for those who disbelieve, in their ears is deafness, and it is blindness for them"? And can the story of the stung person be interpreted as the people being stingy Muslims?
What is the ruling on learning the sciences of "Reiki" or "Energy Healing," which rely on the body's energy and how to utilize it for treatment, and which are studied and certified by doctors, ruqyah practitioners, and religious scholars? And if the reason for prohibition is removed—such as it not involving polytheism—is it permissible to learn it?