Treatment and Medication
1,367 questions
Is it permissible for the wife to take Zakat money from her well-off husband to cover the costs of her medical treatment (ICSI or IVF) and to fulfill her basic needs for clothing, given his extreme stinginess and refusal to spend on her?
What is the ruling on tattooing a mole (habbat al-khaal)?
Is it permissible to consult doctors and undergo medical examinations and procedures for conception, or is that considered interference in the will of Allah and a degree of shirk, knowing that Allah has blessed me with one daughter?
Must the suitor complete the marriage despite doctors' differing diagnoses of his health condition?
Is the employee held responsible if he assumes that the hospital will bill the institution for dispensing two bottles of medicine, while the prescription only indicates one bottle, which may lead to the institution refusing to pay for the second bottle?
Is it obligatory for me to give a monthly sum to the family after my sister's marriage and my mother's request for money to buy medicine?
Is it permissible to treat a sick person by writing "Bismillah Al-Rahman Al-Rahim" (In the name of Allah, the Most Gracious, the Most Merciful) on their body while also giving charity, even though this method was not mentioned in the Sunnah?
Is the alcohol found in perfumes of two types: one intoxicating and the other poisonous and lethal? And does the difference of opinion regarding the impurity of Khamr revolve only around intoxicating alcohol, thus making poisonous alcohol pure?
What is the ruling of the Sharia on a husband's mother asking her son to buy her gold, and what are the limits of a husband's financial support for his mother, knowing that the couple is still building their life?
Is it permissible, in Sharia, to work in a pharmacy where customers are directed to another pharmacy when their medication is unavailable, in exchange for a percentage from the other pharmacy?
Does not performing another surgery to get rid of incontinence invalidate the current prayer, given the presence of incontinence and observance of its rulings?
How is the waiting period (iddah) calculated for a divorced woman whose menstruation has stopped and only occurs with medical treatment? Is it permissible for her to take medication to induce menstruation during the waiting period or not?
Is it permissible for a Muslim doctor to treat a female patient who does not require urgent medical attention, knowing that she will resort to another doctor whose religious commitment is unknown if he does not treat her?
Does the wife's brother have the right to claim the expenses for his sister's treatment, which he had undertaken, after her husband married a second wife?
What is the ruling regarding a doctor who knows of his inability to diagnose or his commitment to treatment within the limits of his capabilities, if he was unable to diagnose a patient's condition in an emergency, and prescribed a treatment that did not benefit him, and the patient died due to the illness?
Is it permissible for a wife to seek divorce from her husband who has abandoned her, treated her badly, deprived her of life's necessities and medical treatment, and reneged on his promise to provide for her after selling the house, despite her suffering from a severe illness, in addition to his attempt to marry the maid under these circumstances?
Is it permissible for a nurse to take medicine worth 1000 Riyals from the hospital pharmacy and give it to a poor patient, knowing that the nurse says he does it for the sake of Allah?
Is dying in an infidel country permissible for its people?
What is the ruling on studying medicine in general, and pediatric dentistry in particular, at a mixed-gender university, given that the female student does not yet wear the niqab?
Is it permissible to allocate a portion of zakat al-mal to one's young, orphaned nephews for their training expenses (such as basketball), knowing that they have sources of income and funds for the future?
Is it obligatory for an obstetrician-gynecologist to advise female patients to go to another female doctor, or is it permissible for him to remain silent?
Is the aforementioned widow deserving of zakat, and is it permissible to collect zakat for her in a special account without her knowledge to purchase a house for her in the future?
Is it permissible to masturbate when one does not feel comfortable during intercourse with the husband, or when the husband refuses and there is no comfort after intercourse? And is there a sin upon her for that?
Is there a treatment for the sensation of an electric shock when touching metal objects and when exiting a car, and do magnetic bracelets discharge excess electrical charges in the body? What is the religious ruling on wearing them?