Congregation and Mosque
1,833 questions
Is it permissible to let young children pray with the congregation while they are in a state of ritual impurity?
Is it obligatory to continue to forbid grandfather from increasing the number of rak'ahs in prayer, even though he believes he is right and others are wrong?
How is congregational prayer performed with one's wife, and does she stand beside her husband or behind him? And is the Sunnah prayer performed congregationally at home recited aloud?
Must a worshiper who feels a lack of psychological reassurance towards the Imam repeat his prayer?
What is the ruling on compelling female students to pray in congregation at school, given their complaints and claims that their prayers are invalid due to lack of intention?
Is it permissible for two individuals to pray in congregation between the Adhan and Iqamah, or does that contravene the creed?
If my father prevents me from praying in the mosque, should I obey him or not?
Is it permissible to change the mosque where the prayer has concluded to an adjacent mosque where the prayer has not yet begun, knowing that I did not enter the first mosque?
Is congregational prayer valid if the imam says the first salutation silently and the second aloud and does not perform the prostration of forgetfulness?
What should one do who enters the mosque while the Imam is performing the second prayer of a combined prayer (such as Asr or Isha) due to rain? Should he perform the first prayer with the Imam and then perform the second prayer alone, or should he perform the second prayer with the Imam and then make up the first, or should he perform the first prayer with the Imam who is performing the second, and then wait for the time of the second prayer to perform it?
Is it obligatory for the congregant to perform the prostration of forgetfulness if he bows before the imam in congregational prayer?
What is the difference between the first congregational prayer held in the mosque and the second congregational prayer of those who arrive late, and does the acceptance or reward differ with the number of participants?
What is the virtue of the Adhan and of being diligent in performing Fajr prayer for a man who calls the Adhan for Fajr and comes to the mosque an hour before Fajr to pray four rak'ahs with the intention of Qiyam?
Am I obligated to pray at my workplace if the factory management prevents me from going to the mosque for prayer and threatens to dismiss me from my job?
Is the Eclipse Prayer performed at home?
What is the ruling on delivering a lesson in the mosque using a loudspeaker immediately after the Asr prayer while another congregation is praying, and is this considered a disturbance to those praying and prioritizing a recommended act over an obligatory one?
Am I sinful for not being convinced to pray behind my husband, who has bad characteristics, and is my supplication against him considered a sin?
Is he considered sinful for leaving the mosque, and is that considered a minor shirk, due to his extreme shyness of leading the prayer when the iqamah was about to be called?
Is praying Asr individually, whether in the mosque or at home, rewarded the same, knowing that there are no other worshippers in the mosque for Asr prayer?
Is there a text or evidence that differentiates between the regular Imam and the non-regular Imam regarding the issue of catching the first congregation by the Tashahhud when there is a second congregation present?
1) Is it obligatory to answer the Adhan when combining and shortening the Maghrib and Isha prayers after the Adhan? 2) What is the interval between two combined prayers while traveling? 3) Is prayer in the mosque obligatory for the traveler?
Is it better to pray Fajr at home during the last part of the night (ghalas) than to pray Fajr at the mosque in congregation after dawn (isfar), given the short time between Isha and Fajr and the long distances from the mosque?
In congregational prayer, if I arrive late while the imam is saying the taslim, should I say the tashahhud up to "I bear witness that there is no god but Allah and that Muhammad is His slave and Messenger" and then stand to complete my prayer, or should I say it in full? And if I prayed without knowing the ruling, am I obliged to repeat that prayer? And why does the imam shorten the interval between his recitation of Al-Fatiha and the other verses, and should we recite Al-Fatiha silently or only listen to the Qur’an in congregational prayer? And when joining an ongoing congregation, what should I recite in the rak'ahs I catch up with and what should I recite in the missed rak'ahs, and is the tashahhud only up to "I bear witness that there is no god but Allah"?
Which of them has more right to lead the congregational prayer (Imamah) if a traveler and a resident are present?