Friday Prayer
1,435 questions
Is it permissible to listen to the Qur’an while sleeping with the intention of memorization, and does this align with His (the Almighty’s) saying: "And when the Qur’an is recited, then listen to it and pay attention that you may receive mercy"?
Are the aforementioned prayers considered valid (shortened and combined) with repeated travel for the same distance and duration? Is this consistent act considered travel that permits shortening and combining prayers? What is the ruling on combining the Asr prayer after the Jumu'ah prayer?
Is it permissible for a person afflicted with alopecia, who has completely lost their hair, eyebrows, and eyelashes, not to attend Friday prayer due to the embarrassment and distress they experience?
What is the ruling on Friday Prayer if its time clashes with university lectures that are essential for the student's understanding of difficult specialized subjects?
Is the preacher sinful if he delivers a Friday sermon about our Messenger (peace and blessings be upon him) on the occasion of the Prophet's birthday, knowing that he deems celebrating the Prophet's birthday permissible?
Is drawing near to the Imam done from the Imam or the preacher, and is the reward for drawing near restricted to those sitting in front of the preacher?
What is the ruling on praying Tahiyat Al-Masjid upon entering the mosque to perform Jumu'ah prayer during the first Adhan?
Is the failure to perform the Friday prayer considered an excuse for someone working in Europe and in debt, if abandoning it is necessary for work and debt repayment?
Is it permissible for the Friday sermon to be delivered by two imams in a single Friday prayer?
What is the ruling on Friday prayer that is performed after the time for Asr prayer has begun or after the Asr athan and before one rak'ah of the Friday prayer is caught? And what is the ruling on the prayers that were performed behind these khatibs? Is the reward of Friday prayer written for those who prayed behind them? Do the khatibs bear the burden of the worshippers in the following cases: being compelled to attend the second Friday prayer, ignorance of the ruling, and negligence in attending the first Friday prayer despite knowing the ruling?
Must one repeat the Friday Prayer as four rak‘ahs or two, if one remembers after performing it that one did not pray Fajr?
Is it permissible for four people to establish Friday Prayer, with a congregation and a sermon, in a private place, if the only available mosque is far away and contains innovations and is unhealthy?
What is the ruling regarding Friday Prayer if the Imam's voice is cut off and one of the congregants steps forward to complete the prayer?
Is it permissible for a traveler covering a distance of 800 km to pray Dhuhr shortened instead of Jumu'ah if the day of travel falls on a Friday and the bus departure time is before the Dhuhr adhan?
Is a person's prayer invalid or without reward according to the Hanbalis if he prays behind an unrighteous person (fasiq) or an innovator (mubtadi') when it is possible to pray behind someone else, and what is the most preponderant opinion on this issue?
What is the ruling on being absent from Friday prayer due to severe phobia of crowds, and is it permissible to go late to sit in the back rows to avoid this feeling?
Are a doctor's appointment, obtaining official documents, attending to personal and family matters, studying, working, or a sick mother's needs considered valid excuses for missing congregational prayers in the mosque or elsewhere?
Is it permissible to pray and recite the Qur'an using external loudspeakers, causing disturbance to others, especially if those who object to this are accused of disbelief?
Is language difference and not understanding the sermon considered a justification for renting multiple places for prayer and distributing donations among them, and is it permissible to assist in that despite what it causes in terms of disunity, dispersion, and weakening of Muslims?
Is it permissible to deliver the Friday sermon, memorized from shaykhs, despite having little knowledge, but with good delivery?
Is it permissible to suffice with the Dhuhr prayer instead of the Friday prayer after performing the Eid prayer, without attending the sermon?
What is the meaning of the Hadith: "I have learned that there are souls with you, so would you not perform ghusl (ritual purification)?" narrated in Sahih al-Bukhari?
Is videotaping the Friday sermon with a mobile phone considered a distraction, and what is its ruling?
Is it permissible to lie in order to be able to attend Friday prayer, knowing the difficulty of finding another job?