Missed and Made Up Prayers
1,857 questions
Is the prayer of one who missed Maghrib and prayed it after Isha' and Tarawih, then prayed Shaf and Witr, valid, knowing that the order is not obligatory at that time?
What must one do who caught up with the imam in prostration without bowing, and mistakenly thought that this counted as a rak'ah, then discovered his error after some time, and forgot the number of prayers he missed?
Must prayers missed due to what was considered istihada after the initial postpartum bleeding, which exceeded the usual days of menstruation, be made up?
Is the brown discharge that appeared five days before menstruation considered menstruation, allowing for breaking the fast in Ramadan and continuing to do so until purification?
What is the expiation for someone who vowed to pray two rak'ahs with every (obligatory) prayer as thanks to Allah, then was unable to adhere to that, and does not know the extent of the prayers he missed?
Does abandoning prayer for a long time necessitate performing ghusl upon returning to it, or is wudu' and maintaining the prayers sufficient?
Is it obligatory to re-perform the prayers missed due to not knowing that the white discharge (al-qassah al-bayda') is the sign of purity?
Is it obligatory to perform ghusl and pray upon seeing light brown discharge at the end of the menstrual period, and is it obligatory to make up for the prayers missed during that period?
What should a person who has combined more than one missed obligatory prayer in a day, and does not remember the number of days or missed prayers, do?
Is it permissible to adopt Sheikh Al-Islam Ibn Taymiyyah's view regarding the non-obligation of making up prayers whose conditions were unknowingly unfulfilled?
What should you do about the Dhuhr and Asr prayers that you missed due to sleep, followed immediately upon waking by the onset of menstruation? Do you have to make them up, and how and when? Are you sinful for missing the Dhuhr prayer while you were asleep?
What is the ruling on making up missed prayers after repenting from practicing sodomy and masturbation and abandoning prayer, and is it permissible to suffice with supererogatory prayers instead of them?
What is the ruling on the prayer of one who finds a urine-like smell in his underwear, with no visible impurity present, and are his past prayers valid? And is his prayer permissible if yellow stains remain in the underwear after washing it?
Is it permissible to encourage a repentant person who had stopped praying to adopt the view of Ibn Taymiyyah regarding the non-obligation of making up missed prayers, and to suffice with supererogatory prayers, knowing that I personally follow the majority opinion regarding the obligation of making them up?
What is the ruling on and method for making up missed prayers for a period of ten years, and what is the ruling on performing supererogatory prayers while obligatory make-ups are pending, and will a person be held accountable for not completing the make-up prayers if they die and were unable to do so despite having the intention?
Is it permissible for someone who missed the Sunnah of Fajr to pray it as a make-up prayer with a congregation performing the obligatory prayer?
Is it permissible to divide the making up of missed prayers (Qada') over different times of the day, so that some are made up, then one stops and resumes making them up later, while performing the present prayer at its appointed time? Or is this considered delaying the prayer? And is it obligatory to make up all missed prayers of a single day at once, in their proper order from Fajr to Isha?
Should the two prayers in which mistakes were recently made be repeated now, or after completing the re-performance of the prayers of the past nine months?
Is it permissible to suffice with two rak'ahs in the supererogatory prayer of Dhuhr if I intended four rak'ahs but did not have time to complete them?
What is the ruling on Fajr prayer if it is performed before making up for missed Maghrib and Isha prayers? Can missed prayers be performed after the current obligatory prayers, and are the Sunnah prayers affected by that? And can missed prayers be made up along with their counterparts on the following day?
How can a girl who does not pray regularly and feels distressed about it be advised, and how can she distance herself from a relationship that began online? And should she be informed of the necessity to make up missed prayers now, or after she becomes regular in her prayers?
Is it obligatory to observe the proper sequence between the Dhuhr and Asr prayers when combining them, meaning is it obligatory to begin with Dhuhr first? And is it permissible to perform the Sunnah prayers before and after Dhuhr and the Sunnah prayer before Asr after combining them?
What should one do if they have missed prayers but cannot remember whether or not they have made them up?
Is the prayer of one who gestures for bowing and prostration while sitting permissible, even though he is able to prostrate, due to fear of harming a surgical wound?