Missed and Made Up Prayers
1,857 questions
Will I be held accountable for the evil prayers I invoke upon myself due to severe obsessive-compulsive disorder that prevented me from performing acts of worship, and am I a disbeliever because I missed some prayers in the past, and will Allah answer those prayers?
What is the ruling on repeatedly ceasing to pray due to sin, despite striving to overcome it?
What should one do who missed the second raka'ah of the Maghrib prayer? And should he stand up after the last raka'ah to make it up?
What is the ruling regarding the Dhuhr, Asr, and Maghrib prayers that were missed because clothes became involuntarily soiled with urine and it was not possible to change them? And must they be made up?
Is the opening supplication prescribed in supererogatory prayers such as Shaf' and Witr and the emphasized Sunnah prayers, and what is the ruling on one who omits it by mistake or intentionally?
Is it obligatory to make up missed prayers day by day, or is it permissible to divide the make-up over different times, knowing that one is sometimes able to make them up, and is it permissible to make them up during prohibited times?
Is the method followed for making up missed prayers—that is, praying the fard of the current day, then the supererogatory prayers, then the missed fard—correct?
What is the ruling on the prayer of one from whom urine involuntarily exits after ablution, and must he repeat the ablution and the prayer?
Do the days of menstruation reduce the number of missed prayers that need to be made up due to masturbation, or are they counted among the prayers that were not performed?
Should one repeat the supplication if it was made while absent-minded?
Is prayer in Madinah equivalent to a thousand prayers, considering the sanctity of all of it, and what distinguishes prayer in the Prophet's Mosque from other places of worship within Madinah?
Is it permissible to combine prayers (Dhuhr with Asr and Maghrib with Isha, by delaying them) when one is unable to perform them at their prescribed times due to being in a non-Muslim country, or must all missed prayers be made up upon returning home?
How authentic is the intention to pray four Rak'ahs as expiation for missed prayers, and what is the manner of praying them as mentioned in the Hadith attributed to the Messenger, peace and blessings be upon him?
Is it obligatory to make up the missed prayers (Dhuhr and Asr) due to inability to move following epidural anesthesia for childbirth, knowing that the delivery took place one hour before Maghrib?
What is the ruling on fasting Saturday voluntarily, and is it permissible to fast Saturday along with Friday, given the difference in opinions regarding the prohibition of fasting it?
How authentic is the Hadith: "Whoever prays four rak'ahs of Duha, and four rak'ahs before the first [prayer], a house will be built for him in Paradise"?
How can one perform the missed prayers (Dhuhr, Asr, Maghrib, and Isha) when traveling a distance of one and a half hours and returning on the same day?
When should the lips be washed during ablution (wudu')? Is it during the washing of the face or during rinsing the mouth (madmadah)? What is the evidence for this? And what is the ruling for one who did not specifically do anything for them in their ablution?
Is there any hope of entering Paradise for a person who led people in prayer while in a state of major ritual impurity (janabah), and repeated this three times? And what is the expiation for this sin?
Is the supplication "O Allah, a beneficial downpour" said when snow falls, and then "We have been rained upon by the the grace and mercy of Allah" after it stops? And is the time of its falling a time of answered prayers?
Must one make up missed prayers from before commitment (to religious practice), and how are they to be made up?
Can my prayers in the Grand Mosque count as making up for missed prayers, knowing that praying there is equivalent to one hundred thousand prayers?
Is it permissible for a layman to follow the evidence that convinces him and avoid difficult fatwas, based on the principle that leniency is one of the objectives of Sharia, especially when in doubt about a fatwa, and in matters such as not repeating prayers missed out of ignorance, and not considering someone an infidel for listening to mockery of religion without consent, and covering the feet with socks during prayer for ease of movement?
Is it obligatory to repeat past prayers if ghusl al-janabah did not include washing the neck separately and running fingers through the sides of the hair near the ears for eight years, knowing that the head was washed and the rest of the hair was massaged?